世上的

But I cannot tell; this same truth, is a naked, and open day-light, that doth not show the masks, and mummeries, and triumphs, of the world, half so stately and daintily as candle-lights.

但我不能明白的是，这不变的真理，竟刺眼有如这世上的大白昼一样，还不及烛光点亮假面舞会、烦琐庆典或罗马凯旋式时的一半庄严细致。

Yet they maintain God's ancient handiwork, and their concern is for exercise of their skill.

他们坚持的，只在于制造世上的器具；他们祈求的，只在于技艺的工作。

It is a heartrending situation to watch, and as a child I watched my role models in church turn away from God to satisfy their hunger for the people of the world.

这样的情况是不忍亲睹的，孩提时代看著我在教会中学习的楷模，转身远离神，以追求世上的朋友为满足！

Not at all. Rousseau was talking about worldly measure, which is illusive.

不是的。卢梭说的是用世上的标准来衡量的，是虚幻的。

" "Well, he don't miss any property by it, because he'll get that all right; but he's missed seeing his brother Peter die -- which he mayn't mind, nobody can tell as to that -- but his brother would a give anything in this world to see HIM before he died; never talked about nothing else all these three weeks; hadn't seen him since they was boys together -- and hadn't ever seen his brother William at all -- that's the deef and dumb one -- William ain't more than thirty or thirty-five.

" "是啊，他不会为此失掉什么财产，因为他照样可以得到财产，可就是他失去了在他哥哥彼得瞑目以前最后见上一面的机会啊――也许他哥哥不会在意。这样的事，谁也说不准――不过他哥哥会为了能够咽气以前见他一面，付出他在世上的任何代价。最近三个星期来，他唠叨的就是这件事了，此外没有什么别的了。他从小时候当孩子时起便没有和他在一起了――他的兄弟威廉。

And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit.

4：19 后来有世上的思虑、钱财的迷惑、和别样的私欲、进来把道挤住了、就不能结实。

Hobibits have been living and farming in the four Farthings of the Shire for many hundreds of years, quite content to ignore and be ignored, by the world of the Big Folk.

数百年来，哈比人一直都在最不起眼的夏尔开垦种植、安居乐业，非常的自足，以至于从来不考虑是否会被这个世上的其他人种遗忘他们。

Blessed are the death-defiant, for their days shall be long in the land -Cursed are the gazers toward a richer life beyond the grave, for they shall perish amidst plenty!

挑战死亡的受祝福，因它们在世上的时日应被延长；妄想身后更富贵的受诅咒，他们应在富足中毁灭！

Because their ability smile at any time, approve this violate of world with trample upon, and they know, we these dance text lane Mo, say 3 four loiterers , see a guest, successful, despise, Piao guest, we at in this world of value, with they differ, only is a very short distance Yao.

因为他们能随时笑着，认可这个世界的侵害与摧残，而且她们知道，我们这些舞文弄墨、说三道四的闲人、看客、事业有成者、轻蔑者、嫖客，我们在世上的价值，与她们相差，仅是咫尺之遥。

Is this thousand-year reign, a reign by Jesus on earth?

这一千年的执政指的是不是耶稣在世上的统治？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。