不说话

Remember today that your children were not the ones who saw and experienced the discipline of the LORD your God: his majesty, his mighty hand, his outstretched arm; the signs he performed and the things he did in the heart of Egypt, both to Pharaoh king of Egypt and to his whole country; what he did to the Egyptian army, to its horses and chariots, how he overwhelmed them with the waters of the Red Sea as they were pursuing you, and how the LORD brought lasting ruin on them. It was not your children who saw what he did for you in the desert until you arrived at this place, and what he did to Dathan and Abiram, sons of Eliba the Reubenite, when the earth opened its mouth right in the middle of all Israel and swallowed them up with their households, their tents and every living thing that belonged to them.

你们今日当知道，我本不是和你们的女儿说话，因为他们不知道，也没有看见耶和华你们神的管教、威严、大能的手和伸出来的膀臂，并他在埃及中向埃及法老和其他地所行的神迹奇事；也没有看见他怎样待埃及的军兵、车马，他们追赶你们的时候，耶和华怎样使红海的水淹没他们，将他们灭绝，直到今日，并他在旷野怎样待你们，以至你们来到这地方；也没有看见他怎样待吕便子孙以利押的儿子大坍、亚比兰，他怎样在以色列人中间开口吞了他们和他们的家眷，并帐篷与跟他们的一切活物。

The Fore called the condition "kuru", which means shaking or shivering, and they knew its 16-month progression well: tremor s and an unsteady gait, followed by slurred speech, joyless laughter and, finally, stupor and death

弗尔人很清楚这种病的发展过程是16个月：发抖和不稳定的步履，接着说话发音不清，无缘无故地大笑，最后昏迷，直至死亡。

The Fore called the condition "kuru", which means shaking or shivering, and they knew its 16-month progression well: tremors and an unsteady gait, followed by slur red speech, joyless laughter and, finally, stupor and death

弗尔人很清楚这种病的发展过程是16个月：发抖和不稳定的步履，接着说话发音不清，无缘无故地大笑，最后昏迷，直至死亡。

After the outlaw killed a man he was beyond the pale and not even his old friends would talk to him.

这歹徒杀人后为人所不耻，甚至老友亦不与他说话。

The earth, neither by any other oath: but let your yea be yea; and your nay

你们说话，是，就说是；不是，就说不是，免得你们落在审判之下。

I'm just avoiding someone I don't like.

我只是不想和自己不喜欢的人说话。

Upon these views I began to consider about putting the few rags Ihad, which I called clothes, into some order; I had worn out allthe waistcoats I had, and my business was now to try if I could notmake jackets out of the great watch-coats which I had by me, andwith such other materials as I had; so I set to work, tailoring, orrather, indeed, botching, for I made most piteous work of it.

他看了之后，就叽哩咕噜向我说了几句话。虽然我不明白他的意思，可对我来说听起来特别悦耳，因为这是我二十五年来第一次听到别人和我说话，以前我最多也只能听到自己自言自语的声音。当然，现在不是多愁善感的时候。那被打倒的野人已完全清醒，并从地上坐了起来。我发现被我救出的野人又有点害怕的样子，便举起另一支枪准备射击。这时，我那野人做了个手势，要我把挂在腰间的那把没鞘的刀借给他。于是我把刀给了他。

I am not talking to you now through the medium of custom ,conventionalities ,nor even of mortal flesh; it is my spirit that addresses your spirit ; just as if both had passed through the grave ,and we stood at God 's feet, equal, as we are!

现在的我，不是以传统的，人们所习惯的方式和你交谈，甚至不是通过我的躯体，而是用我的精神在同你的精神说话，就像我们经过的坟墓站在上帝的面前，是平等的！

Which make me feel uncomfortable is not what he says,but the way he expresses.

我不舒服的不是他所说的话，而是他说话的方式。

Serena: No,we don't need to talk at all,grana.

不，我们根本就不需要再说话了，奶奶。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。