不说话

I know there will be complaints that my words are not long enough, that I make things too easy to understand, and finally that I lack cautiousness, that I do not whisper low and trip with mincing steps in the sacred mansions of philosophy, looking properly scared as I ought to do.

我知道一定有人会说我所用的字句太过于浅俗，说我写得太容易了解，说我太不谨慎，说我在哲学的尊座前说话不低声下气，走路不步伐整齐，态度不惶恐战兢。

For in the first place, it would mean that each evil act will be punished and each good act rewarded separately; secondly, it also means that no believer, however righteous and virtuous, will remain safe from being punished for a most ordinary error, and no disbeliever, however wicked and iniquitous, will be left unrewarded for a most ordinary good act, Both these meanings are opposed not only to the explanations given in the Qur'an and the Hadith, but also to reason.

如此做，从人的理智也是不能接受的。试想，主人在评判一个仆人时，不会原谅仆人的一丁点错误，尽管仆人是忠诚的、本分的；同理，就算仆人背信弃义，心怀不忠，主人还会因为仆人偶尔的服从去奖赏他——这是多么奇怪啊。而实际情况是应该如古兰经和圣训所描述的，其中为各种人制定了奖惩细则，分别针对信士、伪信士，非信士，正义的信士，犯错误的信士，罪恶的信士，普通非信士，罪恶累累的非信士，这些奖惩遍及人类的整个生活，从今世到后世。——这段改成这样了，能不能用你看着办吧，原文说话太绕了！！

However,my state of illness became worse and worse,from couldn't walk,to paralyse in bed,from murmur slightly to couldn't say a word,I have to face to the ceiling soundlessly most of time.

尽管如此，我的病情每况愈下，由不能走路，到瘫痪在床再也站不起来，由原来的小声细语，到不能言语，几年前就已经不能说话，我的世界更多的是面对着天花板。

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the drivquails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my youth; and to have desired a plank bed and skin, and whatever else of the kind belongs to the Grecian discipline.

从戴奥吉纳图斯，我学会了不使自己碌碌于琐事，不相信术士巫师之言，驱除鬼怪精灵和类似的东西；学会了不畏惧也不热衷于战斗；学会了让人说话；学会了亲近哲学。我先是巴克斯，然后是坦德西斯、马尔塞勒斯的一个倾听者，我年轻时学习写过对话，向往卧硬床板和衣粗毛衣，从他，我还学会了其他所有属于希腊学问的东西。

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and j ugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my youth; and to have desired a plank bed and skin, and whatever else of the kind belongs to the Grecian discipline.

从戴奥吉纳图斯，我学会了不使自己碌碌于琐事，不相信术士巫师之言，驱除鬼怪精灵和类似的东西；学会了不畏惧也不热衷于战斗；学会了让人说话；学会了亲近哲学。我先是巴克斯，然后是坦德西斯、马尔塞勒斯的一个倾听者，我年青时学习写过对话，向往卧人硬板床和衣粗毛皮，从他，我还学会了其他所有属于希腊学问的东西。

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my youth; and to have desired a plank bed and skin, and whatever else of the kind belongs to the Grecian discipline.

从戴奥吉纳图斯，我学会了不使自己碌碌于琐事，不相信术士巫师之言，驱除鬼怪精灵和类似的东西；学会了不畏惧也不热衷于战斗；学会了让人说话；学会了亲近哲学。我先是巴克斯，然后是坦德西斯、马尔塞勒斯的一个倾听者，我年轻时学习写过对话，向往卧硬板床和衣粗毛皮，从他，我还学会了其他所有属于希腊学问的东西。

From Diognetus, not to busy myself about trifling things, and not to give credit to what was said by miracle-workers and jugglers about incantations and the driving away of daemons and such things; and not to breed quails for fighting, nor to give myself up passionately to such things; and to endure freedom of speech ; and to have become intimate with philosophy; and to have been a hearer, first of Bacchius, then of Tandasis and Marcianus; and to have written dialogues in my youth; and to have desired a plank bed and skin, and whatever else of the kind belongs to the Grecian discipline.

从戴奥吉纳图斯，我学会了不使自己碌碌于琐事，不相信术士巫师之言，驱除鬼怪精灵和类似的东西；学会了不畏惧也不热衷于战斗；学会了让人说话；学会了亲近哲学。我先是巴克斯，然后是坦德西斯、马尔塞勒斯的一个倾听者，我年青时学习写过对话，向往卧人硬板床和衣粗毛皮，从他，我还学会了其他所有属于希腊学问的东西。

Since oneself walk into a website this industry, him feeling changed a lot of, disposition is not so optimistic before, not talktive, do not love to arrange oneself, the girlfriend also went (because do not have time to accompany her), after passing test and verify of 3 years of emotive, I just feel original love also can be transferred at any time, feeling can regard as trifling matter, oath can regard as fart, want to abandon occasionally, want to do an average person, go to work everyday, next meal that there is a girlfriend to do in returning the home also with respect to content with one's lot, can be me cannot, because had been been used to, the girlfriend is right I for now, had been an incredible story, think only well the website that does oneself, do the business that oneself like, one does not like me cabined, feel this website industry still suits me, just learning is very shallow, self-study is so so tired!!

自从自己走进网站这个行业，感觉自己变了好多，性格不是以前那么开朗了，不爱说话了，不爱整理自己了，女朋友也走了，在经过三年感情的验证后，我才感觉到原来爱情也可以随时转移，感情可以当作儿戏，誓言可以当作放屁，有时候想放弃，想做个普通的人，天天上班，下班回到家中有女朋友做的饭菜也就知足了，可是我不能了，因为已经习惯了，女朋友对我现在来说，已经是天方夜谭了，只想好好的做自己的网站，做自己喜欢的事情，一个不喜欢拘束的我，感觉这个网站行业还是适合我，只是学术很浅，自学原来是这么的累！！

And I must not forget, that we had in the Ship a Dog and two Cats, of whose eminent History I may have occasion to say something in its place; for I carry'd both the Cats with me, and as for the Dog, he jump'd out of the Ship of himself and swam on Shore to me the Day after I went on Shore with my first Cargo, and was a trusty Servant to me many Years; I wanted nothing that he could fetch me, nor any Company that he could make up to me, I only wanted to have him talk to me, but that would not do: As I observ'd before, I found Pen, Ink and Paper, and I husbanded them to the utmost, and I shall shew, that while my Ink lasted, I kept things very exact, but after that was gone I could not, for I could not make any Ink by any Means that I could devise.

关于它们奇异的经历，我以后在适当的时候还要谈到。我把两只猫都带上岸；至于那条狗，我第一次上船搬东西时，它就泅水跟我上岸了，后来许多年中，它一直是我忠实的仆人。我什么东西也不缺，不必让它帮我猎取什么动物，也不能做我的同伴帮我干什么事，但求能与它说说话，可就连这一点它都办不到。我前面已提到，我找到了笔、墨水和纸，但我用得非常节剩你们将会看到，只要我有墨水，我可以把一切都如实记载下来，但一旦墨水用完，我就记不成了，因为我想不出有什么方法可以制造墨水。

Although disagreement is not incongruent with politeness maxims, it has different specific forms and corresponding strategies in specific contexts, particularly in the pedagogical context, in which disagreement occurs frequently and naturally between interlocutors, but the purpose of disagreement is to present their different academic points of view in an effort to find out the final correct solution to the arguments, and on most occasions interactive meaning overweighs the considerations of the addressee while both of interlocutors will not feel face being threatened.

从这一意义上说，该行为与礼貌原则是不相违背的，但是说话人通过行使这一行为特殊的言语功能是为了实现要表达与会话另一方观点不一致的看法或想法的交际意图，所以其表达不赞同的程度除了礼貌方面的考虑外，还要受到使用它的具体语境的影响，从而影响行使这一言语行为的相应策略。换句话说，考虑不赞成言语行为在实际交际过程中礼貌与否，要看它发生的具体语境，而不能单纯地用礼貌原则来解释，更何况不同文化背景下的礼貌准则各有侧重，各有偏差。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。