不见的

Life is a pure flame,and we live by an invisible sun within us.-------Sir Thomas Browne

"生命是束纯净的火焰，我们依靠自己内心看不见的太阳而在。"

Life is a pure flame, And we live by an invisible sun within us.——sir Thomas Browne

"生命是束纯洁的火焰，我们依靠自己内心看不见的太阳而存在。"

Life is a pure flame,and we li-------Sir Thomas Browne

"生命是束纯净的火焰，我们依靠自己内心看不见的太阳而存在。"

You may catch sight of those unseen, and remember those forgotten.

看不见的，看见了；遗忘的，记住了。

Is gain and loss in your life, so you may catch sight of those unseen, and

不断地有得到和失落。于是，看不见的，看见了；遗忘的，记住了。

Life, so you may catch sight of those unseen, and remember those forgotten.

于是，看不见的，看见了；遗忘的，记住了。

THere is gain and loss in youe life, so you may catch sight of those unseen

於是，看不见的，看见了；遗忘的，记住了。

So you may catch sight of those unseen, and remember those forgotten.

于是，看不见的，看见了；遗忘的，记住了。

So you may catch sight of those unseen, and remember those

于是，看不见的，看见了；遗忘的，记住了。

Loss in your life,so you may catch sight of those unseen,and remember those forgotten.

于是，看不见的，看见了；遗忘的，记住了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。