不见了

But even largermoleculeswith several hundred atoms aretoo small to be seen w ith the best op tical m icroscope.

但是，即使有几百个原子的分子也是太小了，用最好的光学显微镜也看不见他们。

The fish says that I tore but you cannot see, because I am in water.

鱼说：我流泪了，你看不见，应为我在水里。

Hours, and we tore up the place looking for him.

我的同事有好几小时不见人了。

No more tramping hoofs, no more ratting wheels!

没有了嗒嗒的马蹄声，也听不见滚滚的车轮声！

One day we ianded on an island where we cou d see neither man nor animal. There were many fruits and fiowers. and whilst some were gathering them, Itook my wine and food, and sat down near a stream be twixt two gigh trees, which formed a thick shade.

有一天吾们上了一个岛的岸，那个地方我们既看不见人又见不到动物，那边却有着很多果子和花草，当有些人在採牠们的时候，我拿着些酒和食物，坐近在一条两棵高树中间小溪旁。

Hardly seven, and the morning sun slanting through the twiggy trees had filled the clearing at Malabo with unbreathable humidity, like an invisible smothering presence.

几乎不到7点，早晨的太阳透过枝桠繁茂的树林斜射到马拉波的开阔地，阳光洒满了空地，空气又湿又热，几乎不能呼吸像在一个看不见的封闭灭火现场。

The subsistence of God the Word before the Incarnation was simple and uncompound, and incorporeal and uncreate: but after it became flesh, it became also the subsistence of the flesh, and became compounded of divinity which it always possessed, and of flesh which it had assumed: and it bears the properties of the two natures, being made known in two natures: so that the one same subsistence is both uncreate in divinity and create in humanity, visible and invisible.

在道成肉身前，神的话的本质是非复合，非物质和非受造的；但是，在成为肉体后，他也成为肉体的本质，而成为永远带有神性，和那个他所取得肉身；他也背负了两性的特质，而彰显两性：故此，这位的本质是非受造的神性，也是在人性里被造，是看得见的，也是看不见的。

It was too dark to see her, and the invisible substance of her sympathy undid him.

天太暗了，看不清她，而她那看不见的同情更令他不安。

An instant later, the horses were unharnessed and went off at their will, through the Rue Mondetour, and the omnibus lying on its side completed the bar across the street.

于什鲁大妈心慌意乱，躲到楼上去了。她眼睛模糊，看东西也看不见，一直在低声叫苦。

Seven unreturned phone calls, and still no response from Natasha.

打了七次无人接听的电话也不见娜塔莎回电

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。