不虔诚

James wrote:"Pure religion and undefiled before God and the Father is this ... to keep himself unspotted from the world."

雅各写道："在上帝我们的父面前，那清洁没有玷污的虔诚，就是…保守自己不沾染世俗。"

Brligion that is pure and undefiled before God,the Father,is this: to care for orphans and widows in their distress,and to keep oneselc unstained by the world.

在 神我们的父面前，那清洁没有玷污的虔诚，就是看顾在患难中的孤儿寡妇，并且保守自己不玷污世俗。

Jada's son ,in spite of his father,was religious and learned in the Vedic scriptures.

加达的儿子却不像父亲，他很虔诚而且精通韦达经典。

Devout Muslims may follow Sufism, or Wahhabism, or neither; and some are no more observant than most Anglicans. Perhaps 14,000 are converts.

虔诚的穆斯林人有信奉Sufism的，也有信奉Wahhabism的，也有两者都不信的，某些人比圣公会教徒对待教规更为随意，大约有一万四千是转信此教的。

Coming to maturity at a stage of human history when even the most devout adherents of any universal religion were inescapably confronted with the living pluralism of such religions, and the allomorphism between each faith\'s ontological claims and territorial stretch, nations dream of being free, and, if under God, directly so.

民族发展臻于成熟之时，人类史刚好步入一个阶段，在这个阶段里，即使是普遍宗教最虔诚的追随者，也不可避免地被迫要面对生机勃郁的宗教多元主义，并且每一个信仰的本体论主张与它所支配的领土范围之间也有不一致的现实。民族于是梦想着成为自由的，并且，如果是在上帝管辖下，直接的自由。

Must be remembered that Emerson wishes to develop independence rather than apostleship, and that when men revolt from a system because they believe it to be too definite and oppressive, they are likely to go to the other extreme.

不过应该记住的是，爱默生希望培养的是独立的精神而不是虔诚的信徒，当一个人相信从一个太过明确、压抑的体系中挣脱出来，那他就很有可能走向另一个极端

If we are correct in supposing that their opponents had called them Perushim, instead of the Scriptural designation of Nibhdalim, the inference is at hand, that, while the 'Pharisees' would arrogate to themselves the Scriptural name of Chasidim, or 'the pious,' their opponents would retort that they were satisfied to be Tsaddiqim, 3 Here it deserves special notice that the Old Testament term Chasid, which the Pharisees arrogated to themselves, is rendered in the Peshito by Zaddiq.

如果我们是正确的假设，他们的对手曾要求他们Perushim ，而不是圣经指定Nibhdalim ，推理是一方面，认为，虽然'法利赛'将独揽自己的圣经名字Chasidim ，或'的虔诚，'他们的对手将反驳说，他们感到满意的Tsaddiqim ， 3这里值得特别注意旧约长期Chasid ，而法利僭取，呈现在Peshito的

The humanity cannot forget in order to defend the heroes who the humanity saves the Earth homeland, every day here all can have the tourist to accompany, every day can some people offer devotionally oneself, one kind proceeds from the moral nature the respect: Bunch of gorgeous fresh flowers, a recollections verse perhaps a humble salute ......

人类忘不了为了保卫人类拯救地球家园的英雄们，每天这里都会有游人陪伴，每天都会有人虔诚地献上自己，一种发自心底的敬意：一束艳丽的鲜花，一句感怀的诗句或是一个谦卑的敬礼

These three kinds of austerities when practiced without hankering for fruitive rewards by devout persons of ardent faith is designated as being in the nature of goodness.

挚信虔诚的人们，不求回报地奉行上述身，口，意三方面的戒修，就是处于善性的品德中。

For my self, not only for my obedience, but my particular genius, i do embrace it: for even that vulgar and tavern-musick, which makes one man merry, another mad, strikes in me a deep fit of devotion, and a profound contemplation of the first composer. there is something in it of divinity more than the ear discovers: it is an hieroglyphical and shadowed lesson of the whole world, and creatures of god.

至于我自己，我对上述之音乐确实服膺无已，此固与我之虔诚信仰有关，亦系我的特殊禀赋所致；甚即通常旅店之俚俗音乐，所叙不出嬉乐激切之情，尚能使我对那最初制曲人于胸臆之中顿生仰慕之忱与遥深之想；其中圣洁处有非人耳所能察觉者。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。