不节制的

Obviously, in painting language, he has been enlightened from the portrait bricks of the Han Dynasty and the civil rubbing from stone inscriptions, while strengthening the use of the simple tools and the limited media to achieve the maximization of artistic tension. He has abandoned colors and brushwork which always fascinated him in the past, while emphatically featuring the connotation of the cross-smear between notch and paint in order to suggest that the historical and substantial abrasion cannot destroy the certain spirit of our nation it abstemiously describes one seemingly veiled allegory in the passionate portray that seems calm and incisive.

显然，在绘画语言上，他是从汉画象砖石及民间碑帖中得到启发，强化运用简单的工具和有限的媒材，来达到艺术张力的最大化体现，他放弃了先前一贯着迷的色彩和笔触，而着重表现着刻痕与颜料交错涂敷的内涵，从中提示历史和物质的磨损，依然不能摧折我们这个民族的某种精神--它在看似冷静而锋利的激情刻画中，被节制地叙述为一个看似隐晦的寓言。

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式，试想斋戒、节制性欲、"向沙漠"逃循（维尔·米切尔式的孤立，当然不包括由此产生的强饲法和营养过度，那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法）；再试想，教士们的全部敌视感官的和懒惰而诡诈的形而上学，他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术，以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦（或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无，涅盘——仅此而已！

Nature sent him into the world strong and lusty, in a thriving condition, wearing his own hair on his head, the proper branches of this reasoning vegetable, till the axe of intemperance has lopped off his green boughs, and left him a withered trunk, he then flies to art, and puts on a periwig, valuing himself upon an unnatural bundle of hairs, all covered with powder, that never grew on his head; but now should this our broomstick pretend to enter the scene, proud of those birchen spoils it never bore, and all covered with dust, through the sweeping of the finest lady's chamber, we should be apt to ridicule and despise its vanity.

刚来到这个世界上时，它是多么的遒劲有力，多么的活力十足，欣欣向荣。头上长着与生俱来的嫩枝，枝叶繁茂，然而，人类的斧头无节制地将它的枝干砍掉，直到留给它一个枯萎的树干。然后，它只得求助艺术，戴上一丛自己看来并不自然的"假发"，而且那假发永远也不会生长。自己则完全掩埋在灰尘中。但是，我们的扫柄也应这样登场——把桦木的枝条安在自己身上，并且为之洋洋自得吗？它们身上覆盖了尘土，尽管还是最尊贵的夫人房里的尘土。即便这样，它的虚荣心，也应该受到我们的嘲笑与鄙视。

All this activity can, at least in theory, take place out of sight of the reader. One way to make this happen is to use the Worldwide Lexicon, a series of interlocking pieces of free software created by Brian McConnell, a software developer based in San Fran思科网络. WWL gives bloggers and media companies fine control over how their content is translated. A blogger can, for example, provide a machine-translated version of a post whenever the speaker of a different language visits his site.(Web browsers like Internet Explorer and Firefox specify the user's language when requesting pages.) WWL also provides a neat interface that, if enabled, allows readers to improve the translation of blog postings, for the benefit of subsequent visitors.

所有这些个活动，至少有理论上，是可以在读者的眼看东西假想线以外发生的其发生的体式格局之一是，施用Worldwide Lexicon，由安身于San Fran思科网络旧金山的软件研发者Brian McConnell创建的一系列不收费软件结合而成的字典东西WWL使博主和前言公司能很好的节制其内部实质意义被翻译的进程好比，博主可以供给给随时内肆意一个拜候该博客的读者一个和其语言般配的一个呆板翻译的版本（浏览器，好比IE 和Firefox 会在施用者拜候网页时施用用户的默许语言）WWL也供给一个简单明白的界面，在被拿获的条件下，许可浏览者为利便然后的读者阅读而修改以提高博文的翻译质量

Nature sent him into the world strong and lusty, in a thriving condition, wearing his own hair on his head, the proper branches of this reasoning vegetable, till the axe of intemperance has lopped off his green boughs, and left him a withered trunk, he then flies to art, and puts on a periwig, valuing himself upon an unnatural bundle of hairs, all covered with powder, that never grew on his head; but now should this our broomstick pretend to enter the scene, proud of those birchen spoils it never bore, and all covered with dust, through the sweeping of the finest lady's chamber, we should be apt to ridicule and despise its vanity.

刚来到这个世界上时，它是多么的遒劲有力，多么的活力十足，欣欣向荣。头上长着与生俱来的嫩枝，枝叶繁茂，然而，人类的斧头无节制地将它的枝干砍掉，直到留给它一个枯萎的树干。然后，它只得求助艺术，戴上一丛自己看来并不自然的&假发&，而且那假发永远也不会生长。自己则完全掩埋在灰尘中。但是，我们的扫柄也应这样登场——把桦木的枝条安在自己身上，并且为之洋洋自得吗？它们身上覆盖了尘土，尽管还是最尊贵的夫人房里的尘土。即便这样，它的虚荣心，也应该受到我们的嘲笑与鄙视。

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式，试想斋戒、节制性欲、&向沙漠&逃循（维尔·米切尔式的孤立，当然不包括由此产生的强饲法和营养过度，那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法）；再试想，教士们的全部敌视感官的和懒惰而诡诈的形而上学，他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术，以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦（或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无，涅盘——仅此而已！

When a great church official exclaims petulantly, that if women are no more modest in their demands men may be obliged to take to drowning female infants again; when a renowned United States Senator declares no human being can find an answer to the arguments for woman suffrage, but with all the force of his position and influence he will oppose it; when a popular woman novelist speaks of the advocates of the movement as the "shrieking sisterhood;" when a prominent politician says "to argue against woman suffrage is to repudiate the Declaration of Independence," yet he hopes it may never come, the question flies entirely outside the domain of reason, and retreats within the realm of sex-prejudice, where neither logic nor common sense can dislodge it....

当一个大教堂主持暴躁地宣布说，妇女的要求不再那么有节制时，男人可能重操旧业，溺死女婴。当一个名声赫赫的参议员宣布说，没有人能为妇女的选举权找到理由时，当他以个人的地位和影响来反对时，当一个著名女作家将女权运动的代言人说成&尖声呼叫的女性&时，当一个政治头面人物说，&反对妇女选举权就是否定独立宣言&，而他自己却希望妇女得不到选举权时，问题已经完全超越理智范围，而回到性偏见的领域，逻辑与常识都无法打开的领域

Latterly he had seen only Life, felt only the great passionate pulse of existence, unwarped, uncontorted, untrammelled by those creeds which futilely attempt to check what wisdom would be content to regulate.

近来他看见的只是有趣的生活，感觉到的只是强烈激情的搏动，由于这些信仰，它们没有矫饰，没有歪曲，没有约束，这些信仰只能由智慧加以节制，而是不能够压制的。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。