不能认识的

Said the old man, how do not know, you forgot two months ago, I met you at the hospital door when I have enough money to return home, and poor ternary money, a paper money can choke down a hero Han ah, I pull down the face to the several-day for help, but people like to see liars like look at me, only you, believe me, more than triple the money let me give me a meal ......

老人说，怎么不认识，你忘了两个月前我在医院门口遇到你，当时我回老家的钱不够了，差三元钱，一文钱能憋倒英雄汉呀，我拉下脸一连向好几个寻求帮助，但人们像是看骗子似的看我，只有你相信我，还多给我三元钱让我吃了顿饭

The result showed that: firstly, they had the hame view on the purpose of the scholarship with the authorities and people's expectation and most university students were satisfied with the system of the scholarship, but the students who were not satisfied still were of large proportion; secondly ,the students inclined to believe that the encouragement of substance can arouse people's enthusiasm better than the encouragement of spirit, and most students wished to have money as a form of incentive; thirdly, in the choice of career students showed some differences due to the difference of gender, professional and urban or rural where they are from, however, on the views of social status, the vast majority of students did't want to be willing to engage in a poor but noble career.

结果显示：其一，大学生对奖学金目的的认识，从总体上讲与国家的期望一致，在对奖学金公平性的认识上，多数大学生对学校奖学金制度表示满意，但是不满意者仍然占了很大的比例；其二，大学生倾向于认为物质鼓励比精神鼓励更能调动人的积极性，且希望获得的奖励形式以金钱居多；其三，大学生对择业条件与择业地域的选择因性别、专业、城乡不同而存在一定的差异，但在对社会地位的认同感上，绝大多数大学生不愿意从事甘于清贫而高尚的职业。

In my opinion, he is very handsome; his eyes can talk and he is manly.

即使在我的身边不是有很多人认识他或是不喜欢他，我依旧很着迷于他，他很帅，他的眼睛能放电，他很有男人味。。。

Glis' knowledge and insights, and I sincerely hope it will be possible for him and his family to come here in the near future as well.

期待着能再有机会在李先生的帮助下认识中国更多，特别希望他和他的家人在不远的将来能有机会来美国。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not exposd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro the World, and comfortably out of it, not embarassd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplexd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enragd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Days Experience to know it more sensibly.

他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

It seems to me that once eyesight goes under weaponry's scalpel It can see through human flesh Seems to me that desire pushes the world from behind It never misses a beat Seems to me the word "thrill" gets lashed by a storm Before it reaches climax Seems to me that to a starving person The world is divided into edibles and non-edibles Seems to me our life-force gets dominated by smooth breathing And coughing is definitely an insurrection Seems to me the wealth accumulated by old men Is a frozen lake for springtimes to skate on Seems to me the thriftiest folks end up treating others to envy Seems to me once you make the mirror's acquaintance, it has you dressing up for a lifetime Seems to me the person furthest ahead is not there to enjoy the view He would rather turn and watch the scene behind Seems to me two rows of teeth are nature's way of proving collective strength Which is why individuals lean toward organizations Seems to me it would take nothing more than a power blackout To unseat the 21st Century from history's stage It seems to me Peace is the minimal quest of our animal nature But the spiritual realm is filled with traps of ideals And so It seems to me the speed of bullets is most persuasive In this world, no other kind of civilization works quicker

我以为被军火做过手术的视力能把血肉看穿我以为欲望在后面不停地推动世界一次也不会落空我以为快感这个词甚至能让我在被风暴的强暴中达到高潮我以为对饥饿者来讲世界只有食品与非食品之分我以为生命一直被平顺的呼吸垄断咳嗽绝对是一种反动我以为只要老男人积累了厚厚的财富就为春天们提供了可以滑冰的湖面我以为再节省的人也免不了使用嫉妒请客我以为一旦认识了镜子就要为其打扮终身我以为最前面的人不是观赏前面的景点而是为了回头欣赏后面的风光我以为天生的两排牙证明了集体的强悍这就是个人要靠拢组织的理由我以为一旦停电就马上能让二十一世纪下台我还以为和平是动物性的人类最起码的追求精神世界则充满了更多理想的陷阱所以我以为子弹的速度最有说服力这世界还没有比它更快的文明

I endeavour'd to clear up this Fraud, to my Man Friday, and told him, that the Pretence of their old Men going up the Mountains, to say O to their God Benamuckee, was a Cheat, and their bringing Word from thence what he said, was much more so; that if they met with any Answer, or spake with any one there, it must be with an evil Spirit: And then I entred into a long Discourse with him about the Devil, the Original of him, his Rebellion against God, his Enmity to Man, the Reason of it, his setting himself up in the dark Parts of the World to be Worship'd instead of God, and as God; and the many Stratagems he made use of to delude Mankind to his Ruine; how he had a secret access to our Passions, and to our Affections, to adapt his Snares so to our Inclinations, as to cause us even to be our own Tempters, and to run upon our Destruction by our own Choice.

从这些事情入手，我逐渐教导他，使他认识真正的神是上帝。我指着天空对他说，万物的伟大创造者就住在天上，并告诉他，上帝用神力和神意创造了世界，治理着世界。我还告诉他，上帝是万能的，他能为我们做任何事情，他能把一切都赐予我们，也能把一切从我们手里夺走。就这样，我逐渐使他睁开了眼睛。他专心致志地听我讲，并且很乐意接受我向他灌输的观念：基督是被派来替我们赎罪的。他也乐意学着向上帝祈祷，并知道，上帝在天上能听到他的祈祷。有一天，他对我说，上帝能从比太阳更远的地方听到我们的话，他必然是比贝纳木基更伟大的神。因为贝纳木基住的地方不算太远，可他却听不到他们的话，除非他们到他住的那座山里去向他谈话。我问他：他可曾去过那儿与他谈过话？他说：没有，青年人从来不去，只有那些被称为奥乌卡儿的老人才去。经过他解释，我才知道，所谓奥乌卡儿，就是他们部族的祭司或僧侣。据他说，他们到那儿去说&哦&，（他说，这是他们的祈祷。）然后就回来，把贝纳木基的话告诉他们。从星期五的话里，我可以推断，即使是世界上最盲目无知的邪教徒中，也存在着祭司制度；同时，我也发现，把宗教神秘化，从而使人们能敬仰神职人员，这种做法不仅存在于罗马天主教，也存在于世界上一切宗教，甚至也存在于最残忍、最野蛮的野人中间。

We are doing more good than we know, sowing seeds, starting streamlets, giving men true thoughts of Christ, to which they will refer one day as the first things that started them thinking of Him; and, of my part, I shall be satisfied if no great mausoleum is raised over my grave, but that simple souls shall gather there when I am gone, and say

也许不知不觉间我们自己还不知道，我们已经做了顶美的工作：撒种，通水泉，领人对基督有正当的认识…虽然没有广告替我们鼓吹，没有纪念碑为我们建立，然而我的心已经满足，如果有人——只有一个人也不妨——能说：&…他一件神迹没有行过，但是因着他见证的声音，我们就亲自认识主了。&——马得胜

Chorus oh, you never turned around to see the frowns on the jumpers and the clowns when they did their tricks for you you never understood that it ain't no good you shouldn't let other people get your kicks for you you used to ride on your chrome horse with your diplomat who carried on his shoulder a siamese cat ain't it hard when you discovered that he really wasn't where it's at after he took from you everything he could steal princess on a steeple and all the pretty people they're all drinking, thinking that they've got it made exchanging all precious gifts you better take your diamond ring, you better pawn it babe you used to be so amused at napoleon in rags and the language that he used go to him he calls you, you can't refuse when you ain't got nothing, you got nothing to loose you're invisible now, you've got not secret to conceal Like A Rolling Stone

没了回家的方向、也没人认识像个流浪汉高傲的王子，和所有那些漂亮的人们他们都喝着酒，琢磨着怎么能淘换到更值钱的玩意儿但是你呢，你得把你的钻戒举起来，把它当了人都有倒霉的时候，看着戏里走背字儿的拿破仑你不是曾经还挺得意吗？现在轮到你了，拿破仑在招呼你了，你无路可退了当你一无所有的时候，你不用担心会失去什么了现在你已经透明了，已经没啥可隐瞒的了孤身一人的滋味你觉得怎么样？没了回家的方向、也没人认识像个流浪汉。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。