不能结婚的

Sterility neither prohibits nor nullifies marriage, without prejudice to the prescript of can.

3项－不能生育，不禁止结婚，也不使婚姻无效，但1098条的规定不变。

There were, however, three rules guests had to follow: do not get drunk; do not swear or tell off- color

不过，有三条规矩客人必须遵守：不能醉酒；不能赌咒或开伤风败俗的玩笑；还没结婚的一对恋人要睡在不同的卧室。

No connubium between members of the same divisions: connubium between some divisions; only oartial connubium between others –e.g., a man of one marry a woman of another, but a woman of the former may not marry a man of the latter.

同区的成员不能通婚：某些区之间可以通婚；同其他区成员的通婚仅限于划桨型的，例如，一个区的男人可以同另一区的女人结婚，但前一区的女人可能不能同后一区的男人结婚。

Has been made in civility, that tribes are ever found joined in a political union. Such union indicates a state of friendliness between the tribes, brought about by common action for common objects. And should inter-tribal marriages come to be permitted among endogamous tribes, they could from the first be carried through by friendly negotiation. On the other hand, the degree of political union presupposed to explain the intermarriages must be such as to exclude the idea of the members of any tribe resorting to violence to obtain wives from any other.

更确定的是，它们再也不能形成这样一种结婚和抢劫行为之间的联系，而抢劫行为将导致他们在婚礼中采用劫略的象征；相反，我们应该期待发现他们将为了尊重部落内结婚情况（case of marriages within the tribe）中上古用法，用这种曾作为他们中间部落成员间结婚（marriages between members of the tribe）的仪式庆祝他们的甚至是部落间的结婚，——尽管真正是通过买卖实现的。

Husband, I do not know you married a right, I have been happy, nor sad, and However, I hate your child temperament Sometimes you have to coax me to go, I was tired I married so far, you do not know how I feel, I feel lonely here bored at home I want to, want to go back The main reason, I do not go on the reasons to stay, Is because you know your parents how I hate them here, If you can how much I do not want to have your parents know what marriage My life is the most regretful things have to marry you, Not your not good enough for me, Because I can not stand your parents, Unfortunately, I know that can not be back. autographed sisi

老公，我不知道你是否娶对了人，我曾开心过，也曾沮丧过，然而，我讨厌你的孩子气有时，你不得不哄我离开我累了从我结婚至今，你从不知道我现在的感受，我感到孤单，家里很糟糕，我想、想要回去主要的原因，我不想继续呆在这里的原因，是因为，你知道我是多么的恨你的父母吗如果你能知道，我做了多少努力让你父母了解婚姻我这辈子最遗憾的事，就是嫁给你不是你配不上我而是因为我不能忍受你的父母遗憾的是，我知道我不会再回来

You can give up with my 7 years of feelings, with 1 by himself/herself not love, also not love own person's matrimony, original I think this am the outcome of fully responsible for the orchid of Yi Si marriage, result I am getting wronger, if I was enough rich, you still could get married with me of, that do you why don't and like this now?

你能放弃和我一起7年的感情，和一个自己不爱，也不爱自己的人结婚，原本我以为这就是伊斯兰包办婚姻的产物，结果我错了，如果我足够有钱，你还是能和我结婚的，那你现在为什么不这样做呢？

But if, my dearest, you are not sure that you can face lift with me in a land strange to you, then do not take this important step, for I love you too much to wish you the smallest un Happiness .

亲爱的，这样我们就可以在英国结婚了。但是我的至爱，如果你不能保证你能在一个陌生的地方和我一块生活，你就不必采取这个重大行动，因为我太爱你了，不能让你感到丝毫不快。

But if, my dearest, you are not sure that you can face lift with me in a land strange to you, then do not take this important step, for I love you too much to wish you the smallest unhappiness.

亲爱的，这样我们就可以在英国结婚了。但是我的至爱，如果你不能保证你能在一个陌生的地方和我一块生活，你就不必采取这个重大行动，因为我太爱你了，不能让你感到丝毫不快。

And the rich man must marry her Willingly ,and he said:when I decide to marry her,and I met with the opposition both inside and outside the family,they said it will lases long.and many year passed, the spouse who had marred later then us, Marital problems have appeared in succession,and we love each other as before,but why??

这位富人绝对是心甘情愿地娶这个女人。他说：当初决定结婚时，我受到了来自家庭内外各方面的反对，都说这样的搭配长不了。这么多年过去了，比我们晚结婚的人，婚姻陆续出现问题，而我们却能相爱如初。

When Emperor Claudius II decided that single men made better soldiers than those with wives and families, he outlawed marriage for young, single men -- his crop of potential soldiers.

当君主克劳迪亚斯二世认定单身男子比那些有妻子和家庭的男子做士兵更好时，他传令年轻、单身男子－那些可能成为他的士兵的人－不能结婚。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。