不能接受的

There is a concealed, half conscious battle on the question of legislative policy, and if any one thinks that it can be settled deductively, or once for all, I only can say that I think he is theoretically wrong, and that I am certain that his conclusion will not be accepted in practice semper ubique et ab omnibus.

关于立法政策的问题存在一个隐蔽的意识朦胧的战斗，且如果任何人认为这种战斗能获得演绎性或一劳永逸的解决，我只能说我认为他在理论上是错误的，并且我肯定他的结论不会被实践所接受。

Today,surrounded by promises of easy happiness,we need art to tellus,as religion once did,Memento mori: remember that you will die,that everythingends,and that happiness comes not in denying this but in living with it. It's a

今天，周围到处都是轻易就能得到快乐的许诺，我们需要艺术来告诉我们死的象征意义，好比宗教曾经告诉我们的那样：记住，你会死的，一切终有结束的时候，快乐不在于否认这一点，而在于要接受这一点。

Today, surrounded by promises of easy happiness, we need art to te ll us, as religion once did, Memento mori: remember that you will die, that everything ends, and that happiness comes not in denying this b ut in living with it.

今天，周围到处都是轻易就能得到快乐的许诺，我们需要艺术来告诉我们死的象征意义，好比宗教曾经告诉我们的那样：记住，你会死的，一切终有结束的时候，快乐不在于否认这一点，而在于要接受这一点。

Neither, indeed, are allowed any choice as to what they will accept; but the clergy, such at least as can be fully confided in, may admissibly and meritoriously make themselves acquainted with the arguments of opponents, in order to answer them, and may, therefore, read heretical books; the laity, not unless by special permission, hard to be obtained.

诚然，对于二者都不许在接受什么这一点上有所选择；但是教士们，至少能予充分信任的教士们，为要答复反对者的论证之故，则得到允许并受到奖励去认识那些反对的论据，因而可以读到异端的著作；至于不以此为业的俗人，除非有特别的许可，就很难得到这种机会了。

Taking on a role of a romanic man in the idol drama 'Autumn's Concerto', had made impressed alot of people and enable others to like VanNess Wu all over again..

这个是西方人的逻辑，可能对于一些中国人很难接受）但仅此而已，他不会再进行更进一步的行动。V现在非常的清楚，他的下一个目标就是找到一个能和他安稳过日子的女孩。

Therefore, we at the time of discussing the art and science, should have a foothold in each from of characteristics with objective actuality, at premise that do not disobey each self-moving exhibition regulation next, look for the possibility of the fusion with agree with to order, make art been synchronous with ages, making science ask for help from the art can accept for the more people with enjoy.

因此，我们在谈论艺术与科学的时候，应该立足于各自的特点和客观的现实，在不违背各自发展规律的前提下，寻找融合的可能和契合点，使艺术与时代同步，使科学借助于艺术能为更多的人所接受和欣赏。

Moreover, some investors take goodwill write-offs with a pinch of salt, preferring to look past such non-recurring costs and accept the higher "normalised" earnings numbers to which managers understandably cling.

而且，一些投资者对这样的商誉减值不过分在意，他们倾向于接受剔除这类非重复性的费用后的较高的"正常化的"利润数字，认为这一数字更能反映管理者的表现。

Telegony is a theory in heredity , now discredited but widely believed until the late 19th century, holding that offspring can inherit the characteristics of a previous mate of the female parent; thus the child of a widowed or remarried woman might partake of traits of a previous husband.

先父遗传是一种遗传上的理论，现今它被证明不真实，但是直到19世纪晚期，它还广泛地被相信和接受。这个理论是说，后代能继承父母双方中一方的前任伴侣的特征，因此寡妇或再婚女人的子女会有她们前任丈夫的部分特征。

It should be borne in mind, however, that the apocryphal character of these writings, that is to say, their rejection from the canon, and their ungenuineness do not imply that no heed whatever should be taken of some of their assertions; side by side, indeed, with unwarranted and legendary facts, they contain some historical data borrowed from reliable traditions or documents; and difficult though it is to distinguish in them the wheat from the tares, it would be unwise and uncritical indiscriminately to reject the whole.

应该紧记，不过，无可猜测性质的这些著作，也就是说，他们拒绝接受由佳能，其ungenuineness并不意味着没有理会什么，应该考虑到他们的一些断言；并排的确，没有必要和具有传奇色彩的事实，它们包含了一些历史资料，借来的，由可靠的传统或证件；难点虽然这是分辨在他们的小麦从tares ，这将是不明智的和批判盲目否定整体。

He points to the recent suggestion that hormone-replacement therapy may protect against Alzheimer's. In actual fact, he stresses, the effect is probably due to the more privileged lifestyles of those who use the therapy.

他指出最近的研究显示荷尔蒙替代法也许能保护人们不患阿尔茨海默氏症，但实际的影响更可能是接受这些治疗的人们的特别的生活方式。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。