不能把握

The modernized hotel collects the guest room , food and beverage , communication , amusement , commercial culture and other various kinds of services and facilities are the integrated consumption place , the hotel organizes hugely , there are many service items , the amount of information is large , if you want to improve labor produce , lower costs , improve the service quality and management level , promote the economic benefits , must carry on the modernized information management through the computer ,《 Hotel Management Information System 》 is just designed for the occasion , it is developed and carried out by using Microsoft Office Access 2000 database system and ASP Technology , it include eight modules——foreground Prearranges subsystem 、 Customer message subsystem 、 Prearranges management subsystem 、 housekeeping subsystem 、 VIP management subsystem , it has many features——simple operation 、 friendly interface 、 good flexibility 、 high system safety 、 stable performance , this is the best choice for the hotel handler.

随着我国加入世界贸易组织，酒店服务业与国际市场接轨已成为大势所趋，酒店要迎接这场挑战，就必须提高整体竞争能力，提高整体竞争能力必须变革酒店的管理模式，提高管理水平，实施信息化建设无疑是实现这一目的的必由之路和明智之举。目前，我国酒店服务业信息化管理的进程缓慢，跟国外的酒店相比管理依然落后。在激烈的酒店业竞争中，如何能把握机会，保持自己的优势，立于不败之地呢？这就需要提供最好的服务，提供最完善的设施和最先进的技术。一个成功的酒店，其经营者不仅要提高服务水平和服务质量，从而提高客房占有率和回头率，还要有好的工作效率，并控制成本。在信息时代，更重要的是还必须要〖本文来自： www.paper51.cn 计算机毕业论文网〗有一个完善的管理信息系统，便于方便客人和更好地管理酒店。

It fails to grasp the complex ties among these global agents (especially the technology-based oligopolists) and the territorialized relations and conventions upon which they draw and which they often help to construct, and without which they cannot function.

它未能把握这些全球代理商之间复杂关系和领土化关系和它们赖以公约和借鉴他们常常帮助兴建、他们不能无的功能

But what about when a baby chimp or ape whimpers and screams as it's being separated from its mother, couldn't we say with some certainty that the animal is crying?

不过，当与其母亲分开时，幼年的黑猩猩和猿会啜泣和尖叫，难道我们不能带点把握地说，它们是在哭泣吗？

The second and more scientific explanation asserts that in the Scriptural opposition of "flesh and blood" to "spirit", the former always signifies carnal-mindedness, the latter mental perception illumined by faith, so that it was the intention of Jesus in this passage to give prominence to the fact that the sublime mystery of the Eucharist can be grasped in the light of supernatural faith alone, whereas it cannot be understood by the carnal-minded, who are weighed down under the burden of sin.

第二个，也是更科学的解释说，在圣经反对的&血肉&，以&精神&，前者总是意味肉欲的态度，但后者的心理认知照亮信念，使该条例的原意，耶稣在这段话要凸显一个事实，即崇高而神秘的圣体圣事的，可以把握的，根据超自然信仰单，而它不能被理解，由肉欲志同道合的人，拖累下，负担罪恶的。

Ever-ready Even some of the experienced players have poor ready position s, and because of that, they can't react quickly to many voll eys.

2， 时刻准备好甚至一些很好的球手对于打截击球都不能做到准备充分，正因如此，他们也就无法把握好打截击球的时机。

The paper further analyzes and explores the ontological origins of "The world becomes an image" and "Man turns intoasubject", which is of determining meaning to the basic process of modern history, and points out, it is the western two-value logical nature and the abstract subjective principle of "objective thinking", while grasping "the being" as an entitative "object", that cancels the actual historical nature, excludes and overshadows the whole sensible richness of man and man"s sensible existent area which can not be objectified so that the freedom to use reason turns into rigidified rational external coercive power, resulting in the loss of meaning world as "the root of human life.

论文进而分析探讨了对于现代历史的基本进程具有决定性意义的&世界成为图像&和&人成为主体&的存在论根源，从而试图指出：正是西方&对象性思维&的二值逻辑本性和抽象主体性原则，在其将&存在&把握成实体性的&对象&时，也就取消了本真的历史性，排除和遮蔽了不能被对象化的人类感性的全部丰富性和人的感性存在领域；致使运用理性的自由转变成僵化之理性的外部强权统治，进而导致作为人类生命之&根&的意义世界的失落。

This kind of mysterious power in Cao Yu's Drama is showed as:uncanny polts,complicated connection ,complicated conflicts ,accidents and fatal coincidences which against expectation.Secondly, This kind of mysterious power also can't be change and resist.

命运以一副不可预料、不可认知、无法把握又不能掌控的神秘面貌展示在人们面前，命运这种神秘莫测的力量在剧作中主要表现为：故事题材的超常离奇、人物关系与冲突的错综复杂、事情发展的突然扭转、各种不可预料的致命巧合四个方面。

Supper later on the whole family gather together to watch a television, the scene of the side chat is a time in school to usually remind of, the news syndication, the NBA is live is our favourite in school, I watch a television have really and have no idea what bad place, but want to hold to like a degree, can't let to watch the main contents that the television become our life, remember, watch a means that the television just obtain an information!

晚饭过后全家集在一起看电视，边聊天的情景是在学校的时候常常想起的，新闻联播，NBA直播是我们在学校的最爱，我真的想不到看电视有什么坏处，但要把握好一个度，不能让看电视成为我们生活的主要内容，记住，看电视只是获取信息的一个手段

Novels of Shanghai School not only represent the quality of modernist avant-guard, but also show that of commercial entertainment. In other words, they are not exactly the same as serious literature nor the same as popular works of art."Shanghai Novels"is a unique existence in the history of Modern Chinese Literature, which causes great difficulties for the scholars to understand and explain its place and significance in the literary history.

海派小说既代表着现代主义的先锋性，又具有一定的消费娱乐性，也就是说，既不能完全等同于高雅文学，也与通俗的文艺形式相异的文学类型，都表明&海派小说&在中国现代文学史上是一个独特的存在，并为研究者把握和解说它在文学史上的意义和地位带来相当的难度和复杂性。

It stressed the philosophy of the social function ,embodies the philosophy of reality critical spirit.

但只从哲学的社会功能层面来定位法兰克福学派的哲学观，还不能从根本上把握法兰克福学派哲学观的内在本质，容易忽视法兰克福学派哲学观的生存论基础和终极关怀，把哲学变成理论上的虚无主义。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。