不能把握

The cognition of pure object is to solve all problems of its hypothetical object thoroughly. However, the solutions to the problems are not merely depended on the pure construction. Instead, it is necessary to design the improvable solutions to control the problems related to the properties of object and its relationships with others.

对纯粹性对象的把握目的在于从根本上解决原始经验性对象所带有问题，这些问题的解决不能单纯依赖"理想性建构"的平台所提供的支持性帮助，而必须针对对象的本质属性和之间的关系设计可持续改进的控制方案。

Here I can find a meaning that is beyond my intentional acts precisely in disrupting them; the ineffaceable strangeness and vulnerability of the face summons and surprises me by invoking my responsibility before any attempt to grasp it cognitively.

在这里，我能够发现超越我意向性行为的意义，更准确的说是瓦解它们；不能被抹去的陌生性以及脸的脆弱性在任何试图认知性的把握它之前通过调用我的责任来召唤着我并使我惊奇。

Firstly, it studies the definition of implication and its classification, basing on this, deeply analyzes the relations between implication and the connective "if, then" universally used in our ordinary life. Then the article points out that implication is logical abstract to the connective "If, then" used in the natural language. However, because of different understanding and mastering to it, implication may have different classification, it can't be given a right definition. We must master it by all kinds of concrete implications. According to different criterion, implication has different categories. This article mainly discusses its classification from two sides: Ancient Greece and Medieval's and metalogic's.

首先，论文简要地考察了蕴涵概念的界定，指出蕴涵是对自然语言中连接词"如果，则"的逻辑抽象，而对它的意义的不同理解和把握，则可以有不同种类的蕴涵，不能笼而统之地对蕴涵下一定义，只有通过各种具体蕴涵去掌握有关蕴涵的理论；依据不同的分类标准，蕴涵可以有不同的类型，本文主要讨论古希腊及中世纪对蕴涵所作的分类及从记号学这一元逻辑的角度出发对蕴涵作的分类。

Therefore, in order to improve its service quality, the enterprise shall not just endeavor to upgrade its technological level of service one-sidedly, but also establish a long-term, friendly, and dynamic relationship with the customer.

因此，企业若想提高服务质量不能仅仅单方面地提高服务的技术水平，还要在把握顾客需要的基础上，与顾客建立长期友好的互动关系。

Unfortunately, if the appeal to phenomenal concepts by the physicalist is misguided, then it cannot be used to handle the gap.

不幸的是，按我现在认为，如果物理主义者诉诸现象概念是被误导的，那么它就不能被用来把握QEG。

By way of four complete reflex arcs of comparative test and destroyed reflex arcs,it is showed that the reflex arc consists of sensory receptors,efferent nerve fibers,nerve center,efferent nerve fibers,effecter,and that the four parts must exist together.The test phenomenon is clear after improving the experimental methods,and the rate of success reaches 95%.

从各类实验教材来看，我们发现其证明传入神经和传出神经是反射弧的组成部分的方法有些过于简单[1~3]，不能区别传入神经和传出神经的功能效应；有的使用普鲁卡因麻醉坐骨神经干[4]，麻醉的时间和程度不好把握，很难圆满完成实验，造成实验失败。

I don't know if it harms his chances any more for the first Test match, but it's an opportunity that has slipped out of his grasp I guess.

我不知道这是否会让他错失第一次测试比赛，但我想它确实是一个超出了他所能把握的机会。

First, the universal value is to neutralize, universalize, and deify the ideology of the bourgeoisie, since there exists no universal value in class societies; second, the universal value should be confined in spite of its existence.

笔者认为，应当辩证地对待普世价值，既不能简单地加以拒斥，一概否定；也不能不加区分地对所谓的普世价值完全接受，一概肯定，而应当正确理解和把握普世价值及其实质。

For instance, to those won't the enterprise of exsanguine death on the horse, this winter should be right the two spring after coming 3 years have position, because crisis eventually can go, and the growing opportunity that who can grasp to did not grow a height, depend on who can have position of ground of sex of the look up before having in this winter of instantly.

比如，对于那些不会马上失血死亡的企业，这个冬天应该是对两至三年后的春天进行布局，因为危机终归会过去，而谁能把握未来增长高峰的成长机会，取决于谁能够在当下的这个冬天进行有前瞻性地布局。

Therefore, we as value investors choice company, not only depend its book value, the much more important is penetrating such companies which will play main mission in the development of human civilization in the coming time, although such companies are minority. However, value investors should realize that just the minority play major roles in the progress of history.

所以，我们作为价值投资者，在选择公司的时候，不能仅仅把握公司的账面价值，更重要的是要洞察到那些在人类文明的未来发展中扮演着重要角色的公司，这样的公司虽然是极少数，但是，他们的发展极大地推动着人类文明的进步。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。