不能把握

My friend, Yesterday never coms back, Tomorrw is only a dream.What you can do now is cherish today.

我的朋友们，昨天唤不回来，明天还不确实，你能把握的就是今天。

But the content of a situated thought cannot be fully captured as propositional content: the content as delivered by the situatedness of the thinker essentially extends beyond anything that the mere propositional construal of the content can deliver.27 Because of this, although the over-all form of a transcendental argument might seem to be of a deductively valid argument e.g.

但是a situated thought的内容不能被完全把握为命题内容：内容作为被思者的situatedness给出，本质上超出了对纯粹的命题解释所能给出的内容。

On the other hand, I argu'd with my self, That this really was the way not to deliver my self, but entirely to ruin and destroy my self; for unless I was sure to kill every one that not only should be on Shore at that Time, but that should ever come on Shore afterwards, if but one of them escap'd, to tell their Country People what had happen'd, they would come over again by Thousands to revenge the Death of their Fellows, and 1 should only bring upon my self a certain Destruction, which at present I had no manner of occasion for.

另外，我也认识到，这种主动攻击野人的计划不仅不能拯救自己，反而会完全彻底地毁灭自己。因为，除非我有绝对把握杀死当时上岸的每一个人，还能杀死以后上岸的每一个人；否则，如果有一个人逃回去，把这儿发生的一切告诉他们的同胞，他们就会有成千上万的人过来报仇，我这岂不是自取灭亡吗？这是我当前绝对不应该做的事。

We can not change the past, can not foretell the future, the only thing we can grasp is today.

我们不能改变过去，也不能预知明天，我们唯一能把握的就是今天。

Beauty is a matter of size and order, and therefore impossible either (1) in a very minute creature, since our perception becomes indistinct as it approaches instantaneity; or (2) in a creature of vast size--one, say, 1,000 miles long--as in that case, instead of the object being seen all at once, the unity and wholeness of it is lost to the beholder.

美是具有特定的尺度和秩序的事物，因而（1）它不可能是非常微小的事物，因为如此的话那么我们的感知在接触的瞬间就不能获得清晰的印象；（2）过于巨大的事物，比如1000英里长的东西，我们一次无法完整把握，其统一性和整体性也随之无法把握。

I put the oil and the fish in the pan, but it was difficult to know when it was done, not underdone or overcooked.

我在平底锅中放上油然后将鱼放进去，但发现火候很难把握，既不能太生了，也不能太老了。

Came in March 2008 in June, the attention that Z and C never pass pair of Www.176pet.com laxly and newer, do not advocate exceeding SEO, but the thing that how holding to spend is a special difficulty, excessive optimize, can be indexed prop up a repulsion by search for certain, the station that a lot of people say me by Baidu K, perhaps be you fail to had held to spend, perhaps be you those who disobeyed search engine is certain collect regulation, the proposal watchs stationmaster network more (Www.admin5.com), engine of much all alone seeing search collects a guideline, optimize appropriately, be necessary, build up from nothing after all, careless root people the conduct propaganda that do famous website without too much capital, go Baidu, Google, Yahoo makes key word rank, and new station should stand firm, can friendly do well with each big search engine this kind of delicate concern also is crucial.

2008年3月至6月，Z和C从来没有松懈过对www.176pet.com的关注和更新，不提倡过度的SEO，但如何把握好度是一件非常困难的事情，过度优化，肯定是会被搜索引擎所排斥的，很多人说我的站又被百度K了，也许就是你没能把握好度，也许是你违反了搜索引擎的某些收录规则，建议多看看站长网(www.admin5.com)，多看看搜索引擎收录指南，适当的优化，是有必要的，究竟白手起家，草根们都没有太多的资本去做闻名网站的宣传，去百度、google、yahoo做要害字排名，而新站要站稳脚跟，能友好的和各大搜索引擎搞好这种微妙的关系也是至关重要的。

Who can grasp the financial demands of customers and provide satisfactory service to customers, who can success in the competition of contesting customers.

在争夺客户的竞争中，谁能把握客户的理财需要，提供让客户满意的服务，与客户建立牢固的关系，谁就能在未来竞争中立于不败之地。

Criterion of liability should be understudied from an angel of quality rather than quantity; we cannot deny the fair responsibility principle only by common formal logic either.

笔者赞同肯定说，主张对归责原则不能进行量化理解，应把握其质的规定性；也不能以普通的形式逻辑简单地推翻公平责任原则。

Your strengths include ruthless application of battle technique, an iron-willed determination never to surrender and unbounded enthusiasm.

你不能改变容貌，但你可以改变笑容。你不能控制他人，但你可以把握自己。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。