不能感知的

Sometimes the neighbour's pigeons land on my windowledge Cooing softly Where the great poplar at the window has somehow grown beyond the fourth-floor roof They skim round its crown and back The sunlight on their fluffy feathers Alive day by day I keep coming indoors empty-handed And throwing book and jacket on the bed As the days hurry by I can bring scarcely anything home Even after days away Only you remain and the little room Living day by day We have grown used By an unspoken pact to the room's breadth A pair of pigeons cooing softly on the windowledge Which at many instants belong to us Day by day Dust that falls on book spines gradually yellows Perhaps it is otherwise That life, if it does, provides I know that the unwitting request is not excessive And that summer turns to autumn Perhaps fallen leaves will swirl after a night of rain It does not mean a return to green shade deep in sunlight A house-cleaning when leisure affords Feelings may come on latent even as Irrelevancies are spoken softly The instant when a first trembling on the lips teaches you happiness Lasts till the end of life A request always voiced unwittingly

有时候，邻家的鸽子落在我的窗台上咕咕地轻啼窗口的大杨树不知不觉间已高过了四层楼的屋顶它们轻绕那些树冠又飞回来阳光在蓬松的羽毛上那么温柔生命日复一日我往往空着手从街上回来把书和上衣掷在床上日子过得匆匆忙忙我时常不能带回来什么即使离家数日只留下你和这小小的屋子生活日复一日面对无声无息的默契我们已习惯了彼此间的宽容一对鸽子在窗台上咕咕地轻啼他们在许多瞬间属于我们日复一日灰尘落在书脊上渐渐变黄如果生活时时在给予那也许是另一回事我知道，那无意间提出的请求并不过份我知道，夏日正转向秋天也许一场夜雨过后就会落叶纷飞不是说再回到阳光下幽深的绿荫日子需要闲遐的时候把家收拾干净，即使轻声述说些无关紧要的事情感也会在其间潜潜走过当唇际间最初的战栗使你感知了幸福这一瞬已延伸到了生命的尽头而那些请求都是无意间说出的

However, we still feel the existence and validity of nihility.

它表现那样自-而不被捕获，但我们能感知到它的存-在与有效性。

You cannot objectify the inner portions of your own identity, and therefore you do not perceive them.

你不能将你自己身份的内在部分客观具体化，因而你感知不到它们。

You cannot objectify the inner portions of your own identity, and thereforeyou do not perceive them.

你不能将你自己身份的内在部分客观具体化，因而你感知不到它们。

There is a gap between what we can in principle be given in perception and any belief about the past. And because in principle we could never be given anything about the past directly, the gap is one that no justified a posteriori inference could bridge. For anything to which we could appeal in support of a hypothesis about the connection between the past and present will simply give us more information about the present. Thus, unless our conception of the past is a form of idealism analogous to phenomenalism regarding the external world, skepticism follows.

在'原则上我们在感知中被给予的'和'任何关于过去的信念'之间有一个gap，又因为在原则上我们不能被直接给予过去的东西，这个gap就没有一个后天『a posteriori』inference能架桥辩护，因为任何可诉诸以支持关于过去和当前的关联的假说的东西，也不过是给我们更多关于当前的信息，如此，除非我们对过去的概念是类似关于外在世界的现象论的这种观念论的一个形式，否则怀疑论就会得到。

He was just as unconcerned about money matters as before; but now he unhesitatingly knew what he ought to do and what he ought not to do.

他不能有目的，因为他现在有了信仰，——不是信仰某种规章制度，或者是某种言论，或者是某种思想，而是信仰一个活生生的可以感知到的上帝。

We learned that a secularly based freedom of speech guarantees access to everybody, by everybody and that no religious sensibilities or no religious feelings should trump the ability of the individual to express themselves freely.

我们知道基于非宗教观念的言论自由保证每个人能谈论他人，被他人谈论，并保证任何宗教感知、宗教感受都不能凌驾人们自由表达自我的能力。

Were it a determination or order inhering in things themselves, it could not precede the objects as their condition, and be known and intuited a priori by means of synthetic propositions.

如果它是事物的组成部分或者事物的顺序，那么它就不能成为先于物体的条件，并且不能用先验归纳的命题来被感知为先验的。

It is the heart which perceives God and not the reason.

能感知神的是心而不是理智。

As "metaphysical 'unmaskers'" of the illusion of the existence of color in the world, we could not identify perceptions of, say, yellow as those perceptions one characteristically has when in the presence of yellow objects

如果我们是对外在世界的颜色的存在的形而上学的unmasker『打假者』，当面对黄色对象时我们不能识别黄色感知（而这些感知被认为是拥有的

What would he tell Judith and the children?

他将怎样告诉朱迪丝和孩子们呢？

I this is at that time, the opinion with peacockish true girl is full of in a heart.

这就是当时的我，一个心中布满虚荣的女孩子真实的想法。