不能否定的

Thus he shut himself up, he lived there, he was absolutely satisfied with it, leaving on one side the prodigious questions which attract and terrify, the fathomless perspectives of abstraction, the precipices of metaphysics--all those profundities which converge, for the apostle in God, for the atheist in nothingness; destiny, good and evil, the way of being against being, the conscience of man, the thoughtful somnambulism of the animal, the transformation in death, the recapitulation of existences which the tomb contains, the incomprehensible grafting of successive loves on the persistent _I_, the essence, the substance, the Nile, and the Ens, the soul, nature, liberty, necessity; perpendicular problems, sinister obscurities, where lean the gigantic archangels of the human mind; formidable abysses, which Lucretius, Manou, Saint Paul, Dante, contemplate with eyes flashing lightning, which seems by its steady gaze on the infinite to cause stars to blaze forth there.

他自己便隐藏在那里，生活在那里，绝对心满意足，不理睬那些诱人而又骇人的重大问题，如抽象理论的无可揣摹的远景以及形而上学的探渊，所有那些针对同一问题的玄妙理论他都抛在一边，留给上帝的信徒和否定上帝的虚无论者去处理，这些玄论有命运、善恶、生物和生物间的斗争、动物的半睡眠半思想状态、死后的转化、坟墓中的生命总结、宿世的恩情对今生的"我"的那种不可理解的纠缠、元精、实质、色空、灵魂、本性、自由、必然，还有代表人类智慧的巨神们所探索的那些穷高极深的问题，还有卢克莱修①、摩奴②、圣保罗和但丁曾以炬火似的目光，凝神仰望那仿佛能使群星跃出的浩阔天空。

When a great church official exclaims petulantly, that if women are no more modest in their demands men may be obliged to take to drowning female infants again; when a renowned United States Senator declares no human being can find an answer to the arguments for woman suffrage, but with all the force of his position and influence he will oppose it; when a popular woman novelist speaks of the advocates of the movement as the "shrieking sisterhood;" when a prominent politician says "to argue against woman suffrage is to repudiate the Declaration of Independence," yet he hopes it may never come, the question flies entirely outside the domain of reason, and retreats within the realm of sex-prejudice, where neither logic nor common sense can dislodge it....

当一个大教堂主持暴躁地宣布说，妇女的要求不再那麼有节制时，男人可能重操旧业，溺死女婴。当一个名声赫赫的参议员宣布说，没有人能为妇女的选举权找到理由时，当他以个人的地位和影响来反对时，当一个著名女作家将女权运动的代言人说成"尖声呼叫的女性"时，当一个政治头面人物说，"反对妇女选举权就是否定独立宣言"，而他自己却希望妇女得不到选举权时，问题已经完全超越理智范围，而回到性偏见的领域，逻辑与常识都无法打开的领域

When a great church official exclaims petulantly, that if women are no more modest in their demands men may be obliged to take to drowning female infants again; when a renowned United States Senator declares no human being can find an answer to the arguments for woman suffrage, but with all the force of his position and influence he will oppose it; when a popular woman novelist speaks of the advocates of the movement as the "shrieking sisterhood;" when a prominent politician says "to argue against woman suffrage is to repudiate the Declaration of Independence," yet he hopes it may never come, the question flies entirely outside the domain of reason, and retreats within the realm of sex-prejudice, where neither logic nor common sense can dislodge it....

当一个大教堂主持暴躁地宣布说，妇女的要求不再那麼有节制时，男人可能重操旧业，溺死女婴。当一个名声赫赫的参议员宣布说，没有人能为妇女的选举权找到理由时，当他以个人的地位和影响来反对时，当一个著名女作家将女权运动的代言人说成&尖声呼叫的女性&时，当一个政治头面人物说，&反对妇女选举权就是否定独立宣言&，而他自己却希望妇女得不到选举权时，问题已经完全超越理智范围，而回到性偏见的领域，逻辑与常识都无法打开的领域

When a great church official exclaims petulantly, that if women are no more modest in their demands men may be obliged to take to drowning female infants again; when a renowned United States Senator declares no human being can find an answer to the arguments for woman suffrage, but with all the force of his position and influence he will oppose it; when a popular woman novelist speaks of the advocates of the movement as the "shrieking sisterhood;" when a prominent politician says "to argue against woman suffrage is to repudiate the Declaration of Independence," yet he hopes it may never come, the question flies entirely outside the domain of reason, and retreats within the realm of sex-prejudice, where neither logic nor common sense can dislodge it....

当一个大教堂主持暴躁地宣布说，妇女的要求不再那么有节制时，男人可能重操旧业，溺死女婴。当一个名声赫赫的参议员宣布说，没有人能为妇女的选举权找到理由时，当他以个人的地位和影响来反对时，当一个著名女作家将女权运动的代言人说成&尖声呼叫的女性&时，当一个政治头面人物说，&反对妇女选举权就是否定独立宣言&，而他自己却希望妇女得不到选举权时，问题已经完全超越理智范围，而回到性偏见的领域，逻辑与常识都无法打开的领域

It should be borne in mind, however, that the apocryphal character of these writings, that is to say, their rejection from the canon, and their ungenuineness do not imply that no heed whatever should be taken of some of their assertions; side by side, indeed, with unwarranted and legendary facts, they contain some historical data borrowed from reliable traditions or documents; and difficult though it is to distinguish in them the wheat from the tares, it would be unwise and uncritical indiscriminately to reject the whole.

应该紧记，不过，无可猜测性质的这些著作，也就是说，他们拒绝接受由佳能，其ungenuineness并不意味着没有理会什么，应该考虑到他们的一些断言；并排的确，没有必要和具有传奇色彩的事实，它们包含了一些历史资料，借来的，由可靠的传统或证件；难点虽然这是分辨在他们的小麦从tares ，这将是不明智的和批判盲目否定整体。

You must be able to correct yourself without invalidating or condemning yourself, to accept results and improve on them.

你必须能不否定或谴责自己的情况下纠正自己，接受结果、不断改进。

You must be able to correct yourself without invalidating or condemning yourself, to accept results and improve on them.

你必须能不否定或谴责自己的情况下纠正自己，接受结果、不断改进。纠正而不是保护。

Thus he shut himself up, he lived there, he was absolutely satisfied with it, leaving on one side the prodigious questions which attract and terrify, the fathomless perspectives of abstraction, the precipices of metaphysics--all those profundities which converge, for the apostle in God, for the atheist in nothingness; destiny, good and evil, the way of being against being, the conscience of man, the thoughtful somnambulism of the animal, the transformation in death, the recapitulation of existences which the tomb contains, the incomprehensible grafting of successive loves on the persistent _I_, the essence, the substance, the Nile, and the Ens, the soul, nature, liberty, necessity; perpendicular problems, sinister obscurities, where lean the gigantic archangels of the human mind; formidable abysses, which Lucretius, Manou, Saint Paul, Dante, contemplate with eyes flashing lightning, which seems by its steady gaze on the infinite to cause stars to blaze forth there.

他自己便隐藏在那里，生活在那里，绝对心满意足，不理睬那些诱人而又骇人的重大问题，如抽象理论的无可揣摹的远景以及形而上学的探渊，所有那些针对同一问题的玄妙理论他都抛在一边，留给上帝的信徒和否定上帝的虚无论者去处理，这些玄论有命运、善恶、生物和生物间的斗争、动物的半睡眠半思想状态、死后的转化、坟墓中的生命总结、宿世的恩情对今生的&我&的那种不可理解的纠缠、元精、实质、色空、灵魂、本性、自由、必然，还有代表人类智慧的巨神们所探索的那些穷高极深的问题，还有卢克莱修①、摩奴②、圣保罗和但丁曾以炬火似的目光，凝神仰望那仿佛能使群星跃出的浩阔天空。

From the perspective of theoretical research, the extreme orientation of both philosophy and psychology will lead to the contradiction and breaking of knowledge teaching and students' development. Consequently, the development of all the students to be human being would be lost. From the perspective of teaching practice, both the spoon-fed teaching and experience-constructive teaching, either controlling or indulging students, as a matter of fact, lead to the lost of cultivating students to be human being. Analyzing from the perspective of ideology, Herbart's "educational teaching", Dewey's "experience" curriculum and teaching ideology and constructivism make contributions to knowledge teaching. However, they have, constraints. If we cannot understand both their advantages and disadvantages but simply support or deny them, teaching research and practice will go to an extreme.

从理论研究上看，无论是哲学的极端趋向还是心理学的极端趋向，都会导致知识教学与学生发展的对立与断裂，最终是学生发展成人的总体失落；就教学实践看，无论是&独断一灌输式&教学还是&体验一建构式&教学，要么控制学生要么放纵学生，都在事实上引发了学生发展成人的总体失落；从思想认识上分析，赫尔巴特的&教育性教学&思想、杜威的&经验&课程与教学思想、建构主义理论都有其积极贡献，但也各有范围和条件，不能正确看待它们的理论长处和局限，单纯的推崇或简单的否定，都会致使教学研究与实践走向非此即彼的极端化立场。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。