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Poseidon's loves produced strange children.his wife bore him the children who were half man and half-fish in form.when demeter did not like his attention and changed herself into ahorse,shameless poseidon turned himself into a horse to continue his seeking.out of their love a wonderful horse,arion byname,was born.this horse had the power of speech and was sure to win all the car riageraces in greece.poseidon robbed the ophane,a beautiful maiden,and taking her to an island,changed her into a sheep and himself into a ram.as a result the golden-fleeced ram came into being.

得墨特尔不喜欢波塞冬对她的注意,就变成一匹马,不知羞耻的波塞冬也变成一匹马,继续追求她。一匹骏马,名为阿瑞翁,是他们的爱情之果。这匹马 SSBBww 说话,在希腊的 8 tt t8.com 马拉车大赛中必定独占鳌头。波塞冬还抢走了美丽的少女忒尔菲,把她掳到一个岛上,使她变成一只绵羊,他自己变成一只公羊。结果长有金色羊毛的公羊就出现 wWw.8tTt8.coM 了。

This Is Just to Say I have eaten the plums that were in the icebox and which you were probably saving for breakfast Forgive me they were delicious so sweet and so cold The Flea Mark but this flea, and mark in this, How little that which thou deny'st me is; It sucked me first, and now sucks thee, And in this flea, our two bloods mingled be; Thou knowest that this cannot be said A sin, nor shame, nor loss of maidenhead.

这是只说我已经吃李子那在里冰箱并且你或许是保留对于早餐来说原谅我他们美味如此甜因此寒冷蚤除了这只蚤和在这里的标记,马克,那1000镑deny'st我是多么小啊;它首先吸我,现在吸你,并且在这只蚤里,混合的我们的两血;这不能被说的1000镑knowest 一个罪,也不羞耻也非处女膜的损失。

A shameless person is one who is not ashamed of his/her shameful action.

一个厚颜无耻的人是一个对自己的令人感到羞耻的行为不感到害羞的人。

There have been attempts to explain these taboos in terms of inappropriate social relationship s either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释,所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的,要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate socialrelationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释,所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的,要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释,所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的,要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相当的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social either between those who are involved and those who are satisfaction of a bodily need,or shamelessly gorging.

人们试图对这些禁忌作出解释,所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的,要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

那些已经是试图解释这些在不适当的社会关系方面的禁忌,它要么在被卷入身体需求的人和没被一直这样的人中,要么在已经满足的人和似乎不知羞耻的需求的人之中。

There have been attempts to explain these taboos in terms of inappropriate socialrelationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释,所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的,要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相当的社会关系。

They avoided the customs and languages of their parents and grandparents, even feeling ashamed of their non-American ways and their "broken" English.

他们抛弃祖辈和父辈的习俗和语言,甚至为他们的非美国作风和不熟练的英语感到羞耻。

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