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The author claimed that one of the norms of science, disinterestedness, is not to be equal with altruism, nor with that scientists should not be in pursuit of the material gain. Moreover it does not mean,"Scientific knowledge is actually interest-free".

本文认为作为科学家的行为规范"祛利性"既不是指科学家只应"为科学而科学,不追求科学的功利价值",也不是指科学家只能"利他"、不应"利己",甚至不是指"科学知识实际上与利益无涉"。

Zipperling Rong "Introduction to Exegesis," a book on the rise scholium, the development of scholium origins, Critical approach and the basic terminology scholium have made a comprehensive introduction to our more comprehensive display of Chinese Exegetics picture, but he shaped Yu in the shackles of traditional Chinese Exegetics not rule out the characters in the modern scholium the role, which is unscientific.

齐佩瑢《训诂学概论》一书对训诂学的兴起、训诂学的发展源流、训诂的方式及训诂学的基本术语等都作了全面介绍,较全面地向我们展示了训诂学的全貌,但他郁于字形对传统训诂学的束缚而完全否定了字形在现代训诂学中的作用,这是不科学的

The critical rationalism proofs that the demarcation standard between science and non-science is falsifiability; but Feyerabend insists that the demarcation standard between science and non-science should be cleared up. The core of critical rationalism is perjury methodology. He considers the scientific method is not induction but deduce inspection. Feyerabend retorts critical rationalism School still can't be escaped from angle of view of the logical empiricism.

批判理性主义论证了科学与非科学的划界标准是可证伪的;而费耶阿本德主张消解科学与非科学的划界标准;批判理性主义的核心思想是证伪主义方法论,认为科学的方法不是归纳法而是演绎检验法,费耶阿本德反驳到:批判理性主义学派依然逃脱不了逻辑经验主义学派的"经验论"视角。

One is the lacking of suitable social context, restrained by Confucianism tradition of pragmatism. The other is the irrational fanatic circumstance after the 'Culture Revolution'. This resulted in the fact that science cannot perfect itself for its own sake at all and the intellectuals cannot stand on their dignity. The other is the hypercorrection of science people made. This turned science into 'God' in their mind. The fanaticism resulted in scientism in science circle and the prevailing pseudoscience in society.

究其原因,主要有几个方面:一是中国传统文化对科学技术的制约,"经世致用"的儒教传统使科学很难有健康发展的土壤;二是"文革"期间失去理性的社会环境,使科学根本不可能独善其身,科学技术和知识分子的人格尊严被无情的践踏;三是"文革"过后人们对科学的矫枉过正,这使得科学成为人们心目中的"上帝",对科学的盲信导致了科学界"唯科学主义"的诞生和"伪科学"在社会中的盛行,并且科学对社会的危害也日益在引起人们的高度重视。

The article notes that the introduction of nonscience, such as creation is many creationism and intelligent design, undermines fundamentals of science education--such as using the scientific method, understanding how to reach scientific consensus and telling scientific explanations for natural phenomena apart from nonscientific ones.

文章指出引入象创造论和智慧设计论的非科学会削弱科学教育的基本原理——例如象运用科学方法,知道如何达到科学公式以及对自然现象给出科学的解释而不是非科学的。

The theory about unaccomplished crime in our country, it's almost considered all with one voice in academe that the subjectivism and objectivism are both unilat

我国关于未遂犯的理论,学界几乎异口同声地认为,主观主义和客观主义都是片面的、不科学的,只有主客观相统一的修正的犯罪构成才是未遂犯的理论基础,并由此推导出未遂犯的界定的相关问题。

Second, mordern science investigates Nature only through mathematical way, which make people take the mathematical nature for Nature itself. Third, its result is physicalistic objectivism was seen as the metaphysical foundation of natural science which has led to the riddle of cogni...

本文认为,胡塞尔的科学批判虽具有重要启发意义,但从科学和科学哲学的角度来看,他的批评在某些方面是不恰当的:①实证主义科学观固然不是健全的科学观,但现代科学自身却不是意义、价值等形而上学的领域;②尽管数学化的自然并不是自然本身,但数学化却是现代科学最有效、最可靠的方法;③胡塞尔反对任何实在论的自然观,但这种自然观是现代科学世界观的基础。

If we inquire into the reasons for this great change, we receive these answers: political philosophy is unscientific, or it is unhistorical, or it is both.

若追问这一巨变的原因,我们会得到如下答案:政治哲学不科学,或不历史,或既不科学又不历史。

So the West is scientific, the non-West is not; physicians are scientific, midwives and alternative healers are not; chemists are scientific, wives and husbands in their kitchens are not. This process is most pronounced, in general, in those societies that border occident and orient. If our focus is on science, then the process of orientalizing and occidentalizing should be most pronounced just at the boundary between science and the humanities, and even more so at the boundary between the physical, the natural, and the social sciences.

西方是科学的,非西方则不是;医师是科学的,接生婆和江湖术士则不是;化学家是科学的,厨房里的妻子和丈夫则不是;总体上,这一过程非常明显,在那些社会之中界定着西方的和东方的;如果我们的焦点是在科学上,那么西方化和东方化的过程应该是在科学与人文的分界点上是最明显的,甚至是在物理科学、自然科学和社会科学的分界点上是最明显的。

Municipal authorities complain that nimby attitudes hinder the efficient organisation of the city; developers view local opposition as unreasonable. Some experts blame nimbyism on a lack of scientific understanding; residents elsewhere in the city lack concern or complain that it prevents improvements to their quality of life.

市政部门常常认为邻避主义妨碍了城市的有效管理,开发商常常认为邻避主义属于无理取闹,相当一部分专家会认为这样的抵制是基于不科学的理解,同一城市的其他市民也常常对当地居民的邻避抗争漠不关心,甚至抱怨这影响了整座城市生活品质的提升。

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