不神圣的

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是，该炮[ 21 ]谴责那些谁说：有多於或少於7圣礼所建立基督我们的上帝-洗礼，确认，圣体，忏悔，临终，秩序，婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的；这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个；的圣礼没有必要救赎，但仅通过信仰，并没有在所有的事，男人可以得到上帝的恩典的理由；的圣礼被提起，目的是滋养只有信仰；的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象，但外向的恩典或司法收到通过信仰，徽章的基督教界人士说，马克从信徒从异教徒；的圣礼本身并不赋予宽限期的非常活动圣礼（当然opere operato ），但只有信仰的神圣承诺足以获得宽限期；所有基督教徒有权力来管理所有的圣礼；，任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

I don't want to be burdened with the sacredness and grandiosity demanded by art history; I only look at it as the appearance of history; I roam within it and absorb the positive elements for my own use. It doesn't matter whether it's traditional or contemporary, eastern or western, folk art or functional art, or some other cultural phenomena – all are attractive to me. I will make an effort to dissolve them into my own senses, and thoughtfully represent them in my works.

…… 我不去承受美术史的神圣和伟大所带来的精神压力，我只把其看作是历史的模样，游于其中吸收一切积极的因素为我所用，无论是传统的、现代的、东方的还是西方的，包括民间绘画和实用绘画及其它方面的文化现象都对我有极强的诱惑力，我将努力把这来自于一切的认识溶于自我的感觉之中，潜移默化地体现在我作品的创作中。

We may be moved and induced by the testimony of the Church of God, to an high and reverent esteem of the Holy Scriptures; 1Ti 3:15 , and the heavenliness of the matter, the efficacy of the doctrine, and the majesty of the style and the consent of all the parts, the scope of the whole,(which is to give all glory to God,) the full discovery it makes of the only way of man's salvation, and many other incomparable excellencies, and its entire perfections, are arguments whereby it does abundantly evidence itself to be the Word of God; yet, notwithstanding; our full persuasion, and assurance of the infallible truth, and its divine authority, is from the inward work of the Holy Spirit, bearing witness by and with the Word in our hearts.

1Jo 2：20，27 Joh 16：13，14 1Co 2：10-12 Isa 59：21 5 ），我们可能会提出和诱导的证词神的教会，以一个高reverent自尊的圣经； 1ti 3：15 ，和heavenliness的问题，效能的原则，以及英国的风格和同意，所有的部件，其范围整体而言，（这是让所有的荣耀归于上帝，）充分发现它的唯一途径，以人的救赎，以及其他许多无法比拟的阁下，并在其整个完善，是论点，即它充分证据证明自己是上帝的话，可是，尽管我们的全力劝说，并保证该不会犯错误的事实，它的神圣权力，是来自外来的工作，圣灵，同时据现场目击者和与这个词在我们的心中。

This condemnation was perfectly justified, because the heresy of Predestinarianism, in direct opposition to the clearest texts of Scripture, denied the universality of God's salvific will as well as of redemption through Christ (cf. Wisdom 11:24 sq.; 1 Timothy 2:1 sq.), nullified God's mercy towards the hardened sinner (Ezekiel 33:11; Romans 2:4; 2 Peter 3:9), did away with the freedom of the will to do good or evil, and hence with the merit of good actions and the guilt of the bad, and finally destroyed the Divine attributes of wisdom, justice, veracity, goodness, and sanctity.

这种谴责是天经地义的，因为邪的predestinarianism ，直接对立的最清晰的文本的经文，否认普遍性的上帝的salvific会以及作为赎回透过基督（参见智慧11：24平方1蒂莫西2 ：一平方），无效上帝的怜悯，对淬硬罪人（以西结书33：11 ；入乡随俗2时04分， 2彼得3时09分），革除不适应生产力的自由意志做善事或恶，因此与优点良好的行动和有罪坏的，并最终摧毁了神圣属性的智慧，正义，真实性，善，和圣洁。

And though Stone, at 61, refuses to feel sorry for his abandoned young self ("I had a fine childhood," he says firmly, deflecting sympathy), the story of his genesis is echoed in all of the big, brilliant novels he has written since, especially in his fascination with the absconding God of Jewish mysticism, the God who abandons his creation, leaving behind both tantalizing bits of himself and all of us, long for what those divine fragments suggest we have lost.

尽管STONE已经61岁了，仍然对他迷失的年轻时代感到后悔（＂我有一个很快乐的童年＂，他坚定的说到而不是同情）。他成长的故事在他写的很多知名的小说中都有体现，尤其是在他关于神秘逃亡的God of Jewish的猜想中，上帝抛弃了他的出生，把关于他自己的美好的点滴和我们放在身后，去追寻我们那失去的神圣！仅供参考！

Its first, and most significant, hostile engagement was on May 6, 1527 when 147 of the 189 Guards, including their commander, died fighting the unruly troops of Holy Roman Emperor Charles V during the Sack of Rome in order to allow Clement VII to escape through the Passetto di Borgo , escorted by the other 40 guards.

它的第一个，也是最重要的，敌对的接触是在1527年5月6日当147 189警卫，包括他们的指挥官，死了不守纪律的部队作战的神圣罗马帝国皇帝查理五世在麻袋罗马，以便让克莱门特七世逃脱通过Passetto迪博尔戈，陪同的其他40个警卫。

It has been put forward that there exists single Ball point and double Ball points on the symmetrical connecting-rod curves of equilateral mechanisms.

从鲍尔点的形成原理出发，分析对称连杆曲线上鲍尔点的产生条件，提出等边机构的对称连杆曲线上有单鲍尔点和双鲍尔点。

The factory affiliated to the Group primarily manufactures multiple-purpose pincers, baking kits, knives, scissors, kitchenware, gardening tools and beauty care kits as well as other hardware tools, the annual production value of which reaches US$ 30 million dollars.

集团所属工厂主要生产多用钳、烤具、刀具、剪刀、厨具、花园工具、美容套等五金产品，年生产总值3000万美元，产品价廉物美、选料上乘、质量保证，深受国内外客户的青睐