不神圣的

CANON XXXIII.-If any one saith,that,by the Catholic doctrine touching Justification, by this holy Synod inset forth in this present decree, the glory of God, or the merits of our Lord Jesus Christ are in any way derogated from, and not rather that the truth of our faith, and the glory in fine of God and of Jesus Christ are rendered illustrious; let him be anathema.

典章卅三谁若说：藉此论及&成义&，而由此神圣大公会议在本法令中所发表的公教道理，有些部份，对天主的荣耀，或对我们的主耶稣基督的功绩，有所损害，而不是更该说，它阐扬了我们所信仰的真理、末了儿，它也显扬了天主与基督耶稣的光荣，那么，说这种话的人，应受绝罚。

You have been wisely admonished to "accustom yourselves to think and speak of the Union as of the palladium of your political safety and prosperity, watching for its preservation with jealous anxiety, discountenancing whatever may suggest even a suspicion that it can in any event be abandoned, and indignantly frowning upon the first dawning of any attempt to alienate any portion of our country from the rest or to enfeeble the sacred ties which now link together the various parts."

你们曾被理智地告诫过：&你们要习惯于像对待护佑你们政治上的安全与繁荣的守护神那样想到它或谈论它；要小心翼翼、无微不至地保护它：要驳斥一切抛弃它的想法，即使对它抱有丝毫怀疑亦不允许；要义正词严地反对刚冒头的、一切可能使我国的任何部分与其他部分疏远并削弱连接全国各地的神圣纽带的种种企图。&

You have been wisely admonished to "accustom yourselves to think and speak of the Union as of the palladium of your political safety and prosperity, watching for its preservation with Jealous anxiety, discountenancing whatever may suggest even a suspicion that it can in any event be abandoned, and indignantly frowning upon the first dawning of any attempt to alienate any portion of our country from the rest or to enfeeble the sacred ties which now link together the various parts." Without union our independence and liberty would never have been achieved; without union they never can be maintained.

你们曾被理智地告诫过：&你们要习惯于像对待护佑你们政治上的安全与繁荣的守护神那样想到它或谈论它，要小心翼翼、无微不至地保护它；要驳斥一切抛弃它的想法，即使对它抱有丝毫怀疑亦不允许；要义正词严地反对刚回头的、一切可能使我国的任何部分与其他部分疏远并削弱连接全国各地的神圣纽带的种种企图&。

Woe betide him that hath transgressed against Thee, and hath denied Thee, and repudiated Thy signs, and gainsaid Thy sovereignty, and risen up against Thee, and waxed proud before Thy face, and hath disputed Thy testimonies, and fled from Thy rule and Thy dominion, and been numbered with the infidels whose names have been inscribed by the fingers of Thy behest upon Thy holy Tablets.

凡违背祢、拒绝祢、否认祢的表征、否定祢的权威、起来反对祢、藐视祢的圣容、驳斥祢的证言、逃避祢的统治与支配、与祢的谕命之指在神圣书简里记下名字的不信之徒为伍者，必受恶报。

Now in shrined that the United Nation's declaration on human rights, the rights to be t reated with dignity, the rights to express one's opinions, to choose one's own leaders, to associate freely with others and to wash up or not freely however one chooses.

这些权利不是美国的权利或欧洲的权利或发达国家的权利，而是任一个地方人民与身俱来的，现已被神圣地载入联合国人权宣言的权利，即被他人尊重的权利，表达自己意见的权利，选择自己领导人的权利，自由结识的权利以及个人宗教信仰自由的权利。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什么材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什麼材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

Now inshrine d that the United Nation's declaration on human rights, the rights to be treated with dignity, the rights to express one's o pinions, to choose one's own leaders, to associate freely with others and to wash up or not freely however one chooses.

这些权利不是美国的权利或欧洲的权利或发达国家的权利，而是任一个地方人民与身俱来的，现已被神圣地载入联合国人权宣言的权利，即被他人尊重的权利，表达自己意见的权利，选择自己领导人的权利，自由结识的权利以及个人宗教信仰自由的权利。

I do not know whether the recall, China Central Television has reported that after the National Day in Tiananmen Square, remnants of chewing gum everywhere, 40 million square meters of Tiananmen Square, actually 600,000 chewing gum residues, and some less than one square meter of the ground, as many as nine of chewing gum stains, chewing gum crowded Tiananmen Square, scarred and sacred and solemn form a strong contrast.

不知大家是否记得，中央电视台曾经报道，国庆节后的天安门广场，随处可见口香糖的残迹，40万平方米的天安门广场上竟60万块口香糖残渣，有的不到一平方米的地面上，竟然有9块口香糖污迹，密密麻麻的口香糖斑痕与天安门广场的神圣和庄严形成了强烈的反差。

Also they teach that the Word, that is, the Son of God, did assume the human nature in the womb of the blessed Virgin Mary, so that there are two natures, the divine and the human, inseparably enjoined in one Person, one Christ, true God and true man, who was born of the Virgin Mary, truly suffered, was crucified, dead, and buried, that He might reconcile the Father unto us, and be a sacrifice, not only for original guilt, but also for all actual sins of men.

他们也教导一词，即是上帝的儿子，并承担人性在子宫里的有福了圣母玛利亚的，所以有两个性质，神圣和人力，相辅相成，责成在一人一基督，真实的上帝和真正的男子，谁出生的圣母玛利亚，真正受到损害，被钉在十字架上，死了，埋葬，他可能调和祂对我们的父亲，和一个牺牲，而不是只为原来的有罪，而且也为所有实际捷联惯导系统的男子。

It has been put forward that there exists single Ball point and double Ball points on the symmetrical connecting-rod curves of equilateral mechanisms.

从鲍尔点的形成原理出发，分析对称连杆曲线上鲍尔点的产生条件，提出等边机构的对称连杆曲线上有单鲍尔点和双鲍尔点。

The factory affiliated to the Group primarily manufactures multiple-purpose pincers, baking kits, knives, scissors, kitchenware, gardening tools and beauty care kits as well as other hardware tools, the annual production value of which reaches US$ 30 million dollars.

集团所属工厂主要生产多用钳、烤具、刀具、剪刀、厨具、花园工具、美容套等五金产品，年生产总值3000万美元，产品价廉物美、选料上乘、质量保证，深受国内外客户的青睐