不神圣

The power of the female and her ability to produce life was once very sacred, but it posed a threat to the rise of the predominantly male Church, and so the sacred feminine was demonized and called unclean.

女性的力量和创造生命的能力非常神奇，而这对当时正在崛起的男性统治的罗马教廷构成了严重的威胁。于是他们就把神圣的女性说成是魔鬼，并说她们不圣洁。

Thus again, He cannot be one of the emanations from the deity in whom the divine essence is present but diffused.

因此再一次，祂不是神只的分身之一，虽然具有神圣的本质，却是零散的。

The pope cannot dispense from impediments founded on Divine law-except, as above described, in the case of vows, espousals, and non-consummated marriages, or valid and consummated marriage of neophytes before baptism.

教宗不能免除障碍，从基础上的神圣法则-除外，因为以上所述，在案件誓言， espousals ，以及非婚委托开发，或有效委托开发和婚姻的neophytes之前的洗礼

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什么材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什麼材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

I touch by the edge of the far-spreading wing of my song thy feet which I could never aspire to reach.

浮生卑微的心灵如何能不臣服于泰戈尔构筑的神圣和美好。

In the rumbling sound of artillery fire in 1948, Da Gong Bao recommended liberalism, advocated carrying on the democratic reform, but there were enormous differences between the ideal and the reality. Da Gong Bao yearned for political democracy, but the elect of the state congress cheated people and were fraud time and again. Constitution was the foundation of democratic politics, but was revised at will, had nothing sacred to say. The legislature should have supervised the government on behalf of the people, but in fact it thought nothing about the interests of people, and stood opposite to the people instead, even trample on their rights and interests.

在1948年的隆隆炮火声中，《大公报》提倡自由主义，主张民主改革，但是理想和现实之间存在着巨大差异：《大公报》向往政治民主，可&国大&选举频频作弊，屡次弄虚作假；宪法是民主政治的基础，却被随意修改，无丝毫神圣性可言；立法院本应代表人民监督政府，而实际上它不仅不为人民利益着想，反而站在人民的对立面，甚至践踏人民的权利和利益。

The thesis probes into Schoenberg' thinkings about music history, music nationalism, music education, music criticism, and music creation, respectively. There are some important viewpoints in Schoenberg's music thought: Firstly, Schoenberg's ideas of music history, he believes relationship of tradition and revolution in art is dialectical in nature, and argues that evolution in music was determined by natural law, obviously influenced by Hegel's philosophical history idea. Secondly, the thesis sums up his viewpoints of music nationalism, such as "lay stress on art music, look down on folk music","lay stress on western European music, look down on non- western European music" by Schoenberg's account about the reasons of the formation of national art, the dominant of national art and nationality in music; in fact, this viewpoint of western cultural centricity is one of his i mportant viewpoints throughout his life; Thirdly, Schoenberg's concept of music education: in his thought a composing teacher should teach the students how to master "the tool of art", train them for their ability of "one major and various kinds of techniques", try his best to nourish the student's personality; Fourthly, Schoenberg set forth some opinions about modern music critics and the method of music criticism: a music critic must be equipped with the quality of a music expert, and render composer's idea to the public by his art imagination, but not his personal opinion,and Schoenberg stress the areas of music criticism on style and idea ; Lastly, Schoenberg's concept of music creation: Expressionism and organism are two important issues in Schoenberg's thinking about music creation.

本文通过对勋伯格各类论文、书信、演讲、专著等文稿的评述，分别探讨了作为音乐思想家的勋柏格的音乐历史观、民族主义音乐观、音乐教育观、音乐批评观与音乐刨作观，并在此基础上总结了折射在勋柏格音乐思想中的几个重要观点：一，勋柏格对于音乐历史的认识：通过德奥音乐界前辈给予他的创作启示，以及勋伯格对自己几个创作阶段的发展历程的总结，阐述了他对于艺术中的传统与革新之间的关系的辩证认识，并通过这些问题总结出音乐的演进与黑格尔倡导的&历史发展必然性&哲学观念之间存在着必然联系；二，勋柏格的民族主义音乐观：通过勋柏格对于形成民族艺术特征的根本原因、民族艺术中的支配现象、民间音乐与艺术音乐之间的比较、音乐刨作中的&民族性&问题的意识等方面问题的剖析与认识，总结了他的&重艺术音乐，轻民间音乐&、&重西欧音乐，轻非西欧音乐&的观点，从而突出了他的精神领域中的根深蒂固的&德奥音乐中心论&，这是一个浸润着浓厚的西欧文化中心论色彩的观点，也是贯串他毕生的音乐思想的重要观点之一；三，勋柏格对音乐教育问题的见解：勋柏格认为作曲教师应该教会学生掌握&艺术的工具&、在教学中努力做到&一专多能&、注重个性培养；四，勋柏格对当代音乐批评家与音乐批评方法提出的要求：音乐批评家必须具备作为一名音乐家的专业修养，要以真实、客观的态度对待音乐批评这门神圣的职业，充分运用内心的艺术联想向公众再现作曲家的意图，而不是将个人见解强加于受众；同时，批评家需要对艺术的过去与未来拥有全面的了解与较准确的预测，在音乐批评的具体范畴中，应将重心角度置于探讨音乐作品的风格与思想之间的关系方面。

Your Highnesses, as Catholic Christians, and princes who love and promote the holy Christian faith, and are enemies of the doctrine of Mahomet, and of all idolatry and heresy, determined to send me, Christopher Columbus, to the above-mentioned countries of India, to see the said princes, people, and territories, and to learn their disposition and the proper method of converting them to our holy faith; and furthermore directed that I should not proceed by land to the East, as is customary,but by a Westerly route, in which direction we have hitherto no certain evidence that anyone has gone.

尊敬的国王殿下，一个虔诚的天主教徒，反对伊斯兰教和一切异端邪教，决定派遣我，克里斯托弗。哥伦布，前往印度，去会见他们的王君、人民，了解他们的版图和部署，并设法让他们归属我们神圣的信仰；并且我将不依照惯例向东行进，而是向西，走一条没有人尝试过的路线到达那儿。

Your Highnesses as Catholic Christians and princes who love and promote the holy Christian faith and are enemies of the doctrine of Mahomet and of all idolatry and heresy determined to send me Christopher Columbus to the above-mentioned countries of India to see the said princes people and territories and to learn their disposition and the proper method of converting them to our holy faith; and furthermore directed that I should not proceed by land to the East as is customarybut by a Westerly route in which direction we have hitherto no certain evidence that anyone has gone.

尊敬的国王殿下，一个虔诚的天主教徒，反对伊斯兰教和一切异端邪教，决定派遣我，克里斯托弗。哥伦布，前往印度，去会见他们的王君、人民，了解他们的版图和部署，并设法让他们归属我们神圣的信仰；并且我将不依照惯例向东行进，而是向西，走一条没有人尝试过的路线到达那儿。

It has been put forward that there exists single Ball point and double Ball points on the symmetrical connecting-rod curves of equilateral mechanisms.

从鲍尔点的形成原理出发，分析对称连杆曲线上鲍尔点的产生条件，提出等边机构的对称连杆曲线上有单鲍尔点和双鲍尔点。

The factory affiliated to the Group primarily manufactures multiple-purpose pincers, baking kits, knives, scissors, kitchenware, gardening tools and beauty care kits as well as other hardware tools, the annual production value of which reaches US$ 30 million dollars.

集团所属工厂主要生产多用钳、烤具、刀具、剪刀、厨具、花园工具、美容套等五金产品，年生产总值3000万美元，产品价廉物美、选料上乘、质量保证，深受国内外客户的青睐