不知觉的

I had my left arm all the way around him now, and I lay childlike against his big muscular belly, and I drew the blood out now in the blindest gushes, pressing everything he thought and saw and felt down into only color, just give me color, pure orange, and just for a second, as he died-as the death passed me by, like a big rolling ball of black strength which turns out to be nothing actually, nothing but smoke or something even less than that-as this death came into me and went out again like the wind, I thought, Do I by crushing everything that he is deprive him of a final knowing?

我想，我是不是己经把他的一切都给摧毁了？因为他己经丧失了最后一丝知觉。

But it would make no sense to try to control the course of one's perceptions, even when they are hallucinatory, since percepts are not subject to the will.

但是这无法控制别人的知觉，即便是幻觉中的，因为知觉不屈服于意愿。

The doctrine of immediate or presentative perception is that adopted by the great body of Scholastic philosophers and is embodied in the dictum that the idea, concept, or mental act of apprehension is non id quod percipitur sed medium quo res percipitur -- not that which is perceived but the medium by which the object itself is perceived.

该学说的即时或presentative印象，就是通过大机构的学术哲学家和体现在这句格言的想法，概念或心理行为的顾虑，就是非身份证和percipitur的SED中等现状第percipitur -不认为这是知觉，但中等其中物体本身就是知觉。

The first two sections argue against the belief theory of perception and the judgment theory of perception.

文章对著名的知觉信念论和判断论进行了反驳，获得的结论是，信念和判断不属于知觉意识。

In the time of sleep this body is as though dead; it does not see nor hear, it does not feel, it has no consciousness, no perception: that is to say, the powers of man have become inactive, but the spirit lives and subsists.

1.2 这躯体睡时就仿佛死一般；它不能看不能听，也无法触摸；它没有意识也没有知觉——就是说人的能力已停止活动了，而灵还活著、存在著。

The results revealed an asymmetric perceptual span that extended 1 or 2 characters to the left of the fixated character and 3 or 4 characters to its right. The size of right-directed sac?鄄cades extended about 3 characters in normal reading, suggesting that the perceptual spans of successive fixations overlapped slightly and some linguistic information was integrated across fixations.

结果发现，高中二年级学生的阅读知觉广度具有不对称性，大约为注视点左侧一个或两个汉字到注视点右侧三个或四个汉字的空间；高中二年级学生在正常阅读中的眼跳距离约为三个汉字的空间，在连续注视的过程中知觉广度有较小范围的重叠。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

假如你试图构造出一个&你自己&的概念，构造出你觉得是在占据并部分控制你血肉之躯的这么一个东西的概念，那你就会遇上&一副行走着的皮囊&要你处理：你在脑海里会想着把这些与&你自己&无关的东西——衣裳、四肢、躯体、后天习惯、口味、先天特征、个人成见、以及分离之后你认为不是构成&你&所必需的其他部件——通通剔除出去，剩下珍珠般灰白色的脑细胞，就是&你&的老窝，但是残存其中的，除了知觉功能，好像就所剩无几了。而你知道，知觉又多半是虚幻之象。

"I said fetch the medi-kit, not the carrier, Nork," whispered Greiss. He was regaining the feeling in his arms and legs and didn\'t like it much.

&诺克，我说拿医疗箱，不是拿运兵车&，葛瑞斯低声说，他手脚的知觉有些恢复了，那不是什么好感觉。

"I said fetch the medi-kit, not the carrier, Nork," whispered Greiss. He was regaining the feeling in his arms and legs and didn't like it much.

&诺克，我说拿医疗箱，不是拿运兵车&，葛瑞斯低声说，他四肢举动的知觉有些复兴了，那不是什么好感触。

SAGARU" has the meaning "Move Backwards" in Japanese V2 that express the direction of descent. This is due to the mechanism "Perception of the depth". On the contrary, the meaning "Move Backwards" is not included in the meanings of Chinese "V-sia". It appears it is because place noun related to "V-sia" expresses "SOURCE" excluding the limited places such as "Sea, river, water, well, and trap". Therefore, it is against the mechanism "Perception of the depth.

日文中表示下降方向之后项动词中「─SAGARU」可表示「后退」，这也是因为人类的视觉机制之一的「深度知觉」所造成的，相反地在中文的V下的意义中并没有「后退」这样的意义存在，这应该是因为与V下连接的处所名词除了像「海、河、水、井、陷阱」这些少数的场所之外皆为「起点」，也因为这样而不符合「深度知觉」这视觉机制。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。