不知羞耻的

And she saw a long Roman candle going up over the trees, up, up, and, in the tense hush, they were all breathless with excitement as it went higher and higher and she had to lean back more and more to look up after it, high, high, almost out of sight, and her face was suffused with a divine, an entrancing blush from straining back and he could see her other things too, nainsook knickers, the fabric that caresses the skin, better than those other pettiwidth, the green, four and eleven, on account of being white and she let him and she saw that he saw and then it went so high it went out of sight a moment and she was trembling in every limb from being bent so far back that he had a full view high up above her knee where no-one ever not even on the swing or wading and she wasn't ashamed and he wasn't either to look in that immodest way like that because he couldn't resist the sight of the wondrous revealment half offered like those skirtdancers behaving so immodest before gentlemen looking and he kept on looking, looking.

她瞧见一只长长的罗马蜡烛高高地蹿到树木上空，高高地，高高地。大家紧张地沉默着。待它越升越高时，大家兴奋得大气儿不出。为了追踪着瞧，她只好越发往后仰。焰火越升越高。几乎望不到了。由于拼命往后仰，她脸上洋溢出一片神圣而迷人的红晕。他还能看到她旁的什么：抚摩皮肤的印度薄棉布裤衩，因为是白色的，比四先令十一便士的那条绿色佩蒂怀斯牌的看得更清楚。那袒露给他，并意识到了他的视线；焰火升得那么高，刹那间望不到了。她往后仰得太厉害，以致四肢发颤，膝盖以上高高的，整个儿映入他的眼帘。就连打秋千或膛水时，她也不曾让人这么看过。她固然不知羞耻，而他像那样放肆地盯着看，倒也不觉得害臊。他情不自禁地凝望着一半是送上来的这令人惊异的袒露，看啊，看个不停：就像着短裙的舞女们当着绅士们的面那么没羞没臊。

What of the old serpent who cannot shed his skin, and calls all others naked and shameless?

我们该怎么看一个老的不能退皮的蛇把其他的蛇叫做裸体和不知羞耻？

There have been attempts to explain these taboos in terms of inappropriate social relationship s either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate socialrelationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相当的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social either between those who are involved and those who are satisfaction of a bodily need,or shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate socialrelationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相当的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need, or between those already satiated and those who appear to beshamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

Nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.

不然，他们毫不惭愧，也不知羞耻。因此他们必在仆倒的人中仆倒。我向他们讨罪的时候，他们必致跌倒。这是耶和华说的。

Nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.

不然，他们毫不惭愧，也不知羞耻。因此他们必在仆倒的人中仆倒。我向他们讨罪的时候，他们必致跌倒。这是***说的。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。