不现实的

Many Christians backslide because this truth is not clearly taught. They are unable to stand against the temptations of the world, or of their old nature. They strive to do their best to fight against sin, and to serve God, but they have no strength.

因为真理教导的不够清楚，许多基督徒就冷淡退后，他们不知道如何抵挡世界的诱惑，也不知道如何攻克己身，他们极想抗拒罪恶，服事上帝，却发现力不从心，常与现实妥协。

I remember back after I finished filming "The Bodyguard from Beijing", the movie was banned from China due to the fact that, in reality, there would not be a situation as depicted in the film where a bodyguard would go to Hong Kong.

记得以前我拍中南海保镖的时候，电影不能再国内上映，因为现实中不会有中南海保镖去香港发生这样的故事。

The goal of anti deflation can not be reached by unilaterally expanding money circulation,but should be based on the adjustment of monetary structure.Curing deflation by inflationary policy may cause stagflation Salary increase to civil servants can not bring up the income of...

作者的结论是："积极的财政政策"、"适当的货币政策"，这样的概括和称谓不科学；反通货紧缩用货币量的单纯扩张不能解决问题，重点应当放在调整货币分布结构上；"搞点通货膨胀"的政策建议不可取，用通胀治通缩的结果很可能是滞胀；公职人员加薪不能带动其他社会成员增收，其它社会群体增加收入要从他们所处的现实经济关系中去寻找。

But just changing the understanding about nature, we can know photon as the elementary particle of matter.

物质世界：按照爱因斯坦对光子的理解，以及量子力学对光子的研究，光子不可能是现代物质模型下的基本粒子，如果光子是物质的基本粒子，任何物体在相对静止的情况下都没有质量，物质没有静止质量的意义太可怕了，我们摸不到物体，看不见对方，不能利用任何物质，这是我们现实生活中不可能存在的物理模型。

It has a realistic significance in seeking the cultural and social harmoniousness between males and females.

"双性同体"不等同于"不男不女"，它的现实意义在于寻求文学与社会的两性和谐。

The problems include the ambiguity on the purpose of creation, the inexactitude of object orientation, single mode, the lack of former's participation and input, the unconformity with real-life and so on.

本文采用现场案例分析法、文献法等对幼儿园教学活动中的情境创设问题进行研究，发现了幼儿园教学活动中的情境创设存在着创设目标不明确、对象定位不准确、方式单一、创设者缺乏参与和投入、与现实生活不符等问题。

It is much easier if your theories fit reality, but if they do not, then you do not change the nature of reincarnation on iota.

如果你的理论与现实相符，这就容易得多，但如果它们不一致，你一点都不会改变轮回的本质。'

And he is good who does not outrage, who harms nobody, who does not attack, who does not requite, who leaves revenge to God, who keeps himself hidden as we do, who avoids evil and desires little from life, like us, the patient, humble, and just"—this, listened to calmly and without previous bias, really amounts to no more than:'we weak ones are, after all, weak; it would be good if we did nothing for which we are not strong enough "; but this dry matter of fact, this prudence of the lowest order which even insects possess (posing as dead, when in great danger, so as not to do "too much"), has, thanks to the counterfeit and self-deception of impotence, clad itself in the ostentatious garb of the virtue of quiet, calm resignation, just as if the weakness of the weak—that is to say, their essence, their effects, their sole ineluctable, irremovable reality—were a voluntary achievement, willed, chosen, a deed, a meritorious act.

所有不去侵占、不伤害任何人，不进攻，不求报的人，所有把报复权上交给上帝的人，所有像我们这样隐蔽自己、避开一切罪恶，甚至很少有求于生活的人，像我们这样忍耐、谦恭、正义的人都是好人。"如果冷静而不带偏见地倾听，这段话的真实含义其实不过是："我们这些弱者的确弱；但是只要我们不去做我们不能胜任的事，这就是好。"但是这种就连昆虫都具有的最低等的智力（昂虫在危险时刻也会佯死，以免行动"过多），这个冷酷的现实却由于无能的伪造和自欺而被包裹在退缩、平静、等待的道德外衣中，就好像弱者的弱原是他的本质，他的作为，他的全部的、唯一的、必然的、不可替代的真实存在，是一种自发的举动，是某种自愿的选择，是一种行动，一种功绩。

Many students find it difficult to concentrate, which leads to low efficiency, passiveness and poor performance.

但随着钢琴教育的迅速普及，也引发了一系列现实问题：大多数琴童练琴不用心，效率低，注意力不集中，练琴主动性差，缺乏音乐表现力，有的甚至会出现破坏钢琴或自残的极端行为等。

In reality, UN membership is neither a necessary nor a sufficient condition for functioning statehood.

现实当中，成为联合国会员不是必要，也不是运作中的国家实体所必须要具备的条件。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。