不满足的

The astrological influence at work now is not very powerful, but it does incline you to feel a bit restless and dissatisfied with your present situation.

目前的星象对工作方面的影响不是很有力量，但是它却使你感觉有点焦虑和不满足于现状。

Cruelty of disposition; malice and ill-nature; that most anti-social and odious of all passions, envy; dissimulation and insincerity, irascibility on insufficient cause, and resentment disproportioned to the provocation; the love of domineering over others; the desire to engross more than one's share of advantages; the pride which derives gratification from the abasement of others; the egotism which thinks self and its concerns more important than everything else, and decides all doubtful questions in its own favour;—these are moral vices, and constitute a bad and odious moral character: unlike the self-regarding faults previously mentioned, which are not properly immoralities, and to whatever pitch they may be carried, do not constitute wickedness.

性情的残忍、狠毒和乖张——这些是所有各种情绪中最反社会性的和最惹人憎恶的东西——妒忌，作伪和不诚实，无充足原因而易暴怒，不称于刺激的愤慨，好压在他人头上，多占分外便宜的欲望，借压低他人来满足的自傲，以"我"及"我"所关的东西为重于一切、并专从对己有利的打算来决定一切可疑问题的唯我主义——所有这一切乃是道德上的邪恶，构成了一个恶劣而令人憎恶的道德性格。这与前节所举只关己身的那些缺点是不一样的。那些缺点正当说来不能算是不道德，不论达到怎样高度也不会构成毒恶。

"I'm proud of what we've retrieved but I'm not content.I'm pleased with our progress but I'm not satisfied."

"我为我们已经取得的成就感到很自豪，但我不满足。我对我们的进展和高兴，但我还不满意。"

VaR is an important measure of risk which has been extensively recognized in the areaof finance, but it is not a Coherent Measure of Risk by reason of lack of subadditivity.

VaR ( Value at Risk ，简称为VaR )是金融界广泛认同的重要的风险度量，但它不满足次可加性，不是一致性风险度量。

The demands are unconscionable and impossible to meet.

这些要求是不合理的也不可能的到满足。

Could he, for an instant, have supposed that, i n my admonisher at Eton -- in the destroyer of my honor at Oxford,-- in him w ho thwarted my ambition at Rome, my revenge at Paris, my passionate love at Na ples, or what he falsely termed my avarice in Egypt,-- that in this, my arch- enemy and evil genius, could fall to recognise the William Wilson of my school boy days,-- the namesake, the companion, the rival,-- the hated and dreaded rival at Dr. Bransby's? Impossible!

难道一时间，他还以为在伊顿书院忠告我的——在牛津大学毁了我的——在罗马不让我称心，在巴黎不让我报仇，在那不勒斯不让我热恋，在埃及不让我那被他诬称做贪心的欲望满足的——我的心腹之患，附在我身上的魔鬼，我认不出这人就是我小学时代的威廉·威尔逊——那个同名同姓的人，那个伙伴，那个对头——勃兰斯比博士的书院中那可恨又可怕的对头冤家么？

维持原判,Tindal CJ 提出了三条界定方式,沿用至今:"To establish a defence on the ground of insanity it must be clearly proved that, at the time of the committing of the act the party accused was labouring under such a defect of reason, from disease of the mind, as not to know the nature and quality of the act he was doing, or if he did know it, that he did not know he was doing what was wrong".

意为：犯罪之时，出于精神上的疾病；不了解所做之事的本质是何；不理解所做之事是不正当的。这其中第一条是必要条件，第二与第三条满足之一即可）。庭上要有人指认他的精神病史，并精神病学专家出庭作证。个人认为，这给法律的公正性加了许多水分。能够指认精神病史的，必定是熟识被告的亲朋好友，证据真实性有待查究。其次对于专家证据，一些权威总比另一些权威更具权威性，而法律是基于伦理道德以及常识的决断，不该被引入攀比权威的歧途。此外我个人认为，任何犯罪，小到行窃大到杀人放火，都是人类不正当的心理因素引发的过激的生理行为。我们怎么能为其中的一些人，由于他们的心理太过不正当，而对他们的生理行为从轻处决？物极而反么？即便如此，这条界线又该划在哪里才是合理的呢？

I know it's easier said than done, especially if you have been there for years, but work takes so much time of ours that I don't think we should tolerate something unfulfilling.

但是，工作占据了我们的大部分时间，我们不应该容忍这种不能令人满足的状态。

Cruelty of disposition; malice and ill-nature; that most anti-social and odious of all passions, envy; dissimulation and insincerity, irascibility on insufficient cause, and resentment disproportioned to the provocation; the love of domineering over others; the desire to engross more than one's share of advantages; the pride which derives gratification from the abasement of others; the egotism which thinks self and its concerns more important than everything else, and decides all doubtful questions in its own favour;—these are moral vices, and constitute a bad and odious moral character: unlike the self-regarding faults previously mentioned, which are not properly immoralities, and to whatever pitch they may be carried, do not constitute wickedness.

性情的残忍、狠毒和乖张——这些是所有各种情绪中最反社会性的和最惹人憎恶的东西——妒忌，作伪和不诚实，无充足原因而易暴怒，不称于刺激的愤慨，好压在他人头上，多占分外便宜的欲望，借压低他人来满足的自傲，以&我&及&我&所关的东西为重于一切、并专从对己有利的打算来决定一切可疑问题的唯我主义——所有这一切乃是道德上的邪恶，构成了一个恶劣而令人憎恶的道德性格。这与前节所举只关己身的那些缺点是不一样的。那些缺点正当说来不能算是不道德，不论达到怎样高度也不会构成毒恶。

I am walking on the folk street which I must face everyday ,I am missing the good past days we had.Love always makes me cry,dissatisfies me.The sky is so large but my eyesight is so unclear,I feel lonely.

我走在每天必须面对的分岔路，我怀念过去单纯美好的小幸福，爱总是让人哭让人觉得不满足，天空很大却看不清楚，好孤独。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。