不死的人

Or if it is known that the ox was accustomed to goring previously and its owner would not keep it in, he shall surely give restitution, an ox for an ox, and the dead animal shall become his.

21：36 人若知道这牛素来是触人的，牛主竟不把牛拴住，他就必要赔偿，以牛还牛，死牛要归自己。

To many, this can be a lux enjoyment, since they can not achieve to do nothing at all.

对很多人而言，这甚至是一种奢侈的享受，因为很多人都很难做到什么也不干）然而如果死了，虽然躺在墓地里什么也没干，但却享受不了这种安逸。

I blow out candle; still there's light.nay we read,after Otho the Emperor had slain himself, pity (which is the tenderest of affections)provoked many to die, out of mere compassion to their sovereign, and as the truest sort of followers.

不特如此，我们在书中还读到奥陶大帝自杀之后哀怜之心使得许多人也死了，他们之死是为了对他们底君上的同情并且要做最忠心的臣子的原故。

Nay we read,after Otho the Emperor had slain himself, pity (which is the tenderest of affections)provoked many to die, out of mere compassion to their sovereign, and as the truest sort of followers.

不特如此，我们在书中还读到奥陶大帝自杀之后哀怜之心使得许多人也死了，他们之死是为了对他们底君上的同情并且要做最忠心的臣子的原故。

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以前总有一些人跟我谈，希望我跳槽，承诺的位置就是类似主编的工作，人最大的自知之明就是莫过于了解自己，我一直以来最不爱干的事就是管别人，平生最大的信条就是小时候我姥姥总说的那句话：是人不用管，管死不成人。

Again, When a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood will I require at your hand.

020 再者，义人何时离义而犯罪，我将绊脚石放在他面前，他就必死；因你没有警戒他，他必死在罪中，他素来所行的义不被记念；我却要向你讨他丧命的罪。

Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

020 再者，义人何时离义而犯罪，我将绊脚石放在他面前，他就必死；因你没有警戒他，他必死在罪中，他素来所行的义不被记念；我却要向你讨他丧命的罪。

Again, When a righteous man doth turn from his righteoue, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteoue which he hath done shall not be remembered; but his blood will I require at thine hand.

3：20 再者，义人何时离义而犯罪，我将绊脚石放在他面前，他就必死。因你没有警戒他，他必死在罪中，他素来所行的义不被记念。我却要向你讨他丧命的罪。

Again, When a ***ghteous man doth turn from his ***ghteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his ***ghteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

3：20 再者，义人何时离义而犯罪，我将绊脚石放在他面前，他就必死。因你没有警戒他，他必死在罪中，他素来所行的义不被记念。我却要向你讨他丧命的罪。

Whoever blasphemes the name of the LORD shall be put to death. The whole community shall stone him; alien and native alike must be put to death for blaspheming the LORD'S name.

那不避讳＂雅威＂之名的，应处死刑，全体会众应用石头砸死他；不论外方人或本地人，若不避讳＂雅威＂的名，应处死刑。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。