不死的人

Zhaitan's undead armies surged from the sea, hungry for the destruction of the five races of Tyria: the charr, a ferocious race of feline warriors; the asura, magical inventors of small size and great intellect; the norn, towering shapeshifters from the frigid northern lands; the sylvari, a mysterious young race of visionary plant folk; and the humans, an embattled but resilient people.

Zhaitan 的不死族军队因此而浮现在了海面上，它们非常渴望吸食泰瑞亚大陆里的五个种族的生物。 charr ，一个凶猛的兽人战士种族；阿修罗，身形瘦小但是拥有大智慧神奇的发明者；norn ，从寒冷的北方高耸的 shapeshifters 土地上崛起；sylvari ，一个能够遇见未来的年轻的神秘种族；还有人类，一个在处境艰难的时还能绝地逢生的种族。

Pelias was quite scared to see such a stranger because he had been warned by a prophet to be careful of a man wearing only one shoe.he was not surprised when jason told him who he was and what his business was about.the artful pelias welcomed his nephew with false pride and joy ;he promised to give up the kingdom to one who had proved himself worthy of it.and he urged the youth to bring the golden fleece back from colchis.he felt quite certain that his nephew would never come back alive from the hopeless task.pelias' prediction was quite right.jason died a poor death in the kingdom of colchis.

当珀利阿斯看到这个陌生人时，他惊恐异常，因为一位预言家提醒他提防一个只穿了一只鞋的男人。当杰森告诉他自己是谁以及自己此行的目的时，他并没有感到奇怪。狡诈的珀利阿斯带着假惺惺的自豪和喜悦迎接了这位侄子。他发誓说，他愿意放弃王位，但接替他继承王位的人必须能够用事实证明自己确配接受王冠。于是，他怂恿年轻人去科尔切斯取回金羊毛。他断定他的侄子再不会活着回到他面前，因为这根本就是个不可能完成的使命。珀利阿斯的预言千真万确。杰森悲惨地死在科尔切斯王国。

Answer: The sins forbidden in the first commandment are, atheism, in denying or not having a God; idolatry, in having or worshiping more gods than one, or any with or instead of the true God; the not having and avouching him for God, and our God; the omission or neglect of anything due to him, required in this commandment; ignorance, forgetfulness, misapprehensions, false opinions, unworthy and wicked thoughts of him; bold and curious searching into his secrets; all profaneness, hatred of God; self-love, self-seeking, and all other inordinate and immoderate setting of our mind, will, or affections upon other things, and taking them off from him in whole or in part; vain credulity, unbelief, heresy, misbelief, distrust, despair, incorrigibleness, and insensibleness under judgments, hardness of heart, pride, presumption, carnal security, tempting of God; using unlawful means, and trusting in lawful means; carnal delights and joys; corrupt, blind, and indiscreet zeal; lukewarmness, and deadness in the things of God; estranging ourselves, and apostatizing from God; praying, or giving any religious worship, to saints, angels, or any other creatures; all compacts and consulting with the devil, and hearkening to his suggestions; making men the lords of our faith and conscience; slighting and despising God and his commands; resisting and grieving of his Spirit, discontent and impatience at his dispensations, charging him foolishly for the evils he inflicts on us; and ascribing the praise of any good we either are, have, or can do, to fortune, idols, ourselves, or any other creature.

以及其他所有放荡无节地把我们的心思、意志、情感置于其他事物上，全部或部分偏离祂的事情，例如轻信、不信、异端、误信、怀疑、失望、固执，面对审判仍然麻木不仁，心里刚硬，骄傲，任意妄为，自以为平安无事，试探神；运用不法手段，倚靠不法手段；爱宴乐；虽有热心，却败坏、盲目，没有分辨力；不冷不热，在神的事上是死的；疏离自我，背叛神；向圣徒、天使或其他任何受造物祷告，崇拜他们；与魔鬼结盟，交鬼求问，听其建议；使人成为我们信仰与良知的主；怠慢、藐视神及其诫命；抵挡、消灭圣灵的感动；不满、厌烦神的安排，指责祂行事愚昧，把各样恶事加诸我们身上；把我们所拥有、所得来、所能做的任何好事都归之于幸运、偶像、自己或其他任何受造之物。

This discretion of conduct had inured to his credit. None the less, he had set two men to chattering: the porter, in the convent, and he knew the singularities of their parlor, and the grave-digger, at the cemetery, and he was acquainted with the peculiarities of their sepulture; in this way, he possessed a double light on the subject of these nuns, one as to their life, the other as to their death.

这种谨慎的作风是为人重视的，他却并不因此而不去找人聊天，他常找的两个人，在修院里，是门房，他因而知道会客室里的一些特别情形；在坟场里，是埋葬工人，因而他知道墓地里的一些独特之处，正好象他有两盏灯在替他照着那些修女们，一盏照着生的一面，一盏照着死的一面。

He saw himself, stripped to the waist, with naked fists, fighting his great fight with Liverpool Red in the forecastle of the Susquehanna; and he saw the bloody deck of the John Rogers, that gray morning of attempted mutiny, the mate kicking in death-throes on the main-hatch, the revolver in the old man's hand spitting fire and smoke, the men with passion- wrenched faces, of brutes screaming vile blasphemies and falling about him - and then he returned to the central scene, calm and clean in the steadfast light, where Ruth sat and talked with him amid books and paintings; and he saw the grand piano upon which she would later play to him; and he heard the echoes of his own selected and correct words,"But then, may I not be peculiarly constituted to write?"

他看见自己打着赤膊投戴手套服"利物浦红火"在萨斯克汉纳号的前舱进行着那场了不起的拳击赛。他看见约翰·罗杰斯号血淋淋的甲板。是那个准备哗变的灰色清晨，大副在主舱D因死前的痛苦踢着腿；可那老头儿手上的连发枪还冒着烟。水手们扭曲着激动的面孔，发出尖利狠毒的咒骂，一个个粗鲁的汉子在他身边倒下。他又回想到正中的场面，光照稳定。平静、纯洁。露丝跟他对坐闲谈，周围全是书籍和绘画。他也看到了钢琴。于是露丝为他弹奏。他听见了自己选用的正确词语在震响。"那么，我难道不是得天独厚最宜于写作的人么？"

He saw himself, stripped to the waist, with naked fists, fighting his great fight with Liverpool Red in the forecastle of the Susquehanna; he saw the bloody deck of the John Rogers, that gray morning of attempted mutiny, the mate kicking in death-throes on the main-hatch, the revolver in the old man's hand spitting fire smoke, the men with passion- wrenched faces, of brutes screaming vile blasphemies falling about him - then he returned to the central scene, calm clean in the steadfast light, where Ruth sat talked with him amid books paintings; he saw the grand piano upon which she would later play to him; he heard the echoes of his own selected correct words,"But then, may I not be peculiarly constituted to write?"

他看见自己打着赤膊投戴手套服"利物浦红火"在萨斯克汉纳号的前舱进行着那场了不起的拳击赛。他看见约翰·罗杰斯号血淋淋的甲板。是那个准备哗变的灰色清晨，大副在主舱D因死前的痛苦踢着腿；可那老头儿手上的连发枪还冒着烟。水手们扭曲着激动的面孔，发出尖利狠毒的咒骂，一个个粗鲁的汉子在他身边倒下。他又回想到正中的场面，光照稳定。平静、纯洁。露丝跟他对坐闲谈，周围全是书籍和绘画。他也看到了钢琴。于是露丝为他弹奏。他听见了自己选用的正确词语在震响。"那么8ttt8，我难道不是得天独厚最宜于写作的人么？"

There is no present in Wales, And no future; There is only the past, Brittle with relics, Wind-bitten towers and castles With sham ghosts; Mouldering quarries and mines; And an impotent people, Sick with inbreeding, Worrying the carcase of an old song.

没有出现在威尔士，没有未来。只有过去，与文物、脆性 Wind-bitten塔和城堡用虚假的鬼魂。 Mouldering采石场和地雷。和一个无能的人，同系繁殖生病，担忧的一个古老的歌是不洁的死。

The concept of reincarnation and another world after one's death is a rumor that the spreaders of it are motivated by the fear of death and the unwillingness to pass away.

不相信来生，任何有关转世和死后世界的描述都是谣言，传播它们的人被对死亡的恐惧和生命的留恋所驱动。

To the colorful beach is four or five o'clock in the afternoon, there is no sun, colorful stones on some of the colors are not bright, tours of the people guided by stoning in a pair of running, we followed Climbing on the Hom, just too cold, and would like to take a good photo of two Sese is shaking like, hair blowing in a mess because Hulun to learn the lessons, it has become a hot hair, and then a chaotic fashion .

以丰富多彩的海滩是4或5点钟在下午，没有太阳，五彩石的一些颜色不亮，旅游的人用石头砸死的指导下在对运行，我们遵循攀登上磡，太冷，并想借此一个良好的照片，两个托塞塞动摇一样，头发吹乱，因为呼伦贝尔学习的经验教训，它已经成为一个热门的头发，然后混乱时尚。

Its purple visage , and its violet-colored hands showed that it had perished from suffocation, but as it was not yet cold, I hesitated to throw it into the water that ran at my feet

他的脸发紫，小手发青，显然是被人闷死的，但他的身体还没有冷，所以我有点犹豫不决，不敢把他扔到我脚边的河里。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。