不死的人

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away

林后3：7 那用字刻在石头上属死的职事、尚且有荣光、甚至以色列人因摩西面上的荣光、不能定睛看他的脸。这荣光原是渐渐退去的。

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away

林後3：7 那用字刻在石头上属死的职事、尚且有荣光、甚至以色列人因摩西面上的荣光、不能定睛看他的脸。这荣光原是渐渐退去的。

In their mockery of the Saviour, the men who professed to be the expounders of prophecy were repeating the very words which Inspiration had foretold they would utter upon this occasion.

他不是死了心的违法之徒；他曾被不良的同伴引诱步入歧途，但他的罪比许多站在十字架旁辱骂救主的人还小。

What safety points to is to be in prevent exterior invade while , the person that should give oneself the home leaves the possibility that flees for his life from the window , cannot seal completely dead , in fire , first resident from window balcony scattered possibility is very large .

安全指的是在防止外部侵入的同时，要给自己家的人留下从窗口逃生的可能，不能完全封死，在火灾中，首层住户从窗户阳台疏散的可能性很大。

With the help of local TV hunting show personality Redd Tucker and a delivery boy with a secret crush on attractive Loren, the unlikely trio prepare for a full-moon showdown against an immortal creature with insatiable bloodlust.

在当地的电视追逐秀名人Redd Tucker和神秘出现的一名送报员的帮助下，这个三人组准备在满月时对那个有着贪得无厌杀戮欲的不死生物摊牌。

They are my children's godparents, the people to whom I've been able to turn in times of trouble, friends who have been kind enough not to sue me when I've used their names for Death Eaters.

他们是我的孩子的教父母，是我在遇到麻烦是可以求助的人，是当我使用过他们的姓名作为食死徒的名字而不会起诉我的朋友。

They are my children's godparents, the people to whom I've been able to turn in times of trouble, friends who have been kind enough not to sue me when I've used their names for Death Eaters.

他们是我孩子的教父母；他们是我碰到麻烦时能求助的人；他们是非常友善的，不会为了我以他们的名字给食死徒命名而控告我。

They are my children's godparents, the people to whom I've been able to turn in times of trouble, friends who have been kind enough not to sue me when I've used their names for Death Eaters.

他们是我孩子的教父教母，是我遇到麻烦时可以寻求帮助的人，是在我以他们的名字命名食死徒时不会跟我打官司的好心人。

They are my children's godparents, the people to whom I've been able to turn in times of trouble, people who have been kind enough not to sue me when I took their names for Death Eaters.

他们是我孩子的教父母；他们是我碰到麻烦时能求助的人；他们是非常友善的，不会为了我以他们的名字给食死徒命名而控告我。

They are my children's godparents, the people to whom I've been able to turn in times of trouble, friends who have been kind enough not to sue me when I've used their names for Death Eaters.

他们是我孩子的教父母；是我碰到麻烦时能求助的人；他们一直是非常友善的，不会因为我用他们的名字命名食死徒而控告我。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。