不死的人

This immortal ditty appeared in John Brophy and Eric Partridge,'Songs and Slang of the British Soldier: 1914-1918,' 1930, and has been preserved in 'The Long Trail,' lamentably out of print in Britain, but to be reprinted in the US.

那个叼着玉米棒子烟斗的麦克阿瑟，和他在1951年4月19日被解职后在国会大厦发表的题为《老兵不死》演讲，于是许多人把这句名言归在麦帅名下，其实在那篇演讲里就提到了，这句话是来自于一首军歌的副歌那首歌的歌词如下

By placing oneself in the White- cowled Elder's place, he would have relied on his own super computer. With limited resources, it wasn't likely he would waste energy on someone he was certain would die.

设身处地的推测，白衣长老用的是自备的超级电脑，在资源有限的情形下，不可能浪费在一个他认为必死无疑的人身上。

He is also a hard-ass—an expletive-spouting dynamo who can keep the trains running on time and malcontents cowering in their caves (he is nicknamed "Rahmbo", and he once sent a dead fish to somebody who crossed him).

他同时也不是什么善男信女，犹如一个凶恶的大管家，让家里的一切整整有条的同时让心怀不满者畏缩一旁。（他的绰号是"兰博"，他曾经给一个得罪他的人送去一条死鱼。

Sometimes he looks like a day dreamer and sometimes he is a person fallen in love.With no intention to please anyone,his image of San Xia only expresses experiences of love and sorrow,life and death and then takes a look on both of some cultural nature of location and a nature of heartquake or a peace inside slumber and doom.

有时侯他像个梦呓者，有时侯他像个恋人……作为三峡之子，生生死死往返于山水古镇老桥之间，他的图像不取悦于人，只表达爱与哀、生与死相关的经历，表达特定地域的文化秉性与气质，表达沉睡与消亡的震动与静穆。

A real loser is someone so affraid of not wining they don't even try.

真正的失败者是那些怕失败怕的要死又不去努力的人。

How long he mighthave lived afterwards I know not, though I know they have a notionin the Brazils that they live a hundred years.

后来他们自己的船也出事了，淹死了五个西班牙船员，其余的人经过无数艰难危险，逃到那些食人生番聚居的海岸时，几乎都快饿死了；上岸后，他们也无时无刻不担心给那些野人吃掉。

They are my children's godparents, the people to whom I've been able to turn in times of trouble, friends who have been kind enough not to sue me when I've used their names for Death Eaters.

他们是我孩子的教父教母，他们是我碰到大麻烦时能够求助的人，他们友好到不会因为我用他们的名字为食死徒命名而控告我。

This Hong Kong writer is really rated as for the generation respected master of harbor set new novel about swordsmen, he makes in times gone by the novel about swordsmen which can do to represent for the popular culture exceed to go into a new state, and gave higher history, cultural angle of view for it, its representative work have 《 shoot Diao hero to spread 》,《 the deer Ding record 》 etc..

大家基本上都是悲哀地看到在现在这一短暂的生存时日中，我们不知生从何来，由哪里继承下来这一大堆摆脱不掉的生理及精神遗传特质；我们也不知死往何处去，绝大多数人都认为自身的种种自然、社会属性，又会通过 DNA 再遗传给下一代人。

This is that bread which came down from heaven: not as your fathers did eat maa, and are dead: he that eateth of this bread shall live for ever.

6：58 这就是从天上降下来的粮。吃这个粮的人，就永远活着，不像你们的祖宗吃过吗哪，还是死了。

Great choice for sex slave. so those bitches who wanna marry western man need to practise to be a sex machine and bring some HIV vaccine before they r thinking to marry those western cockheads think girl only by cock

她们是性奴的不二选择所以像楼主这样的母狗贱人如果想嫁白鬼子，那些只用鸡巴思考女孩的人，在这之前，母狗们你们至少要训练自己成为一台性爱机器，甚至带好足够爱滋疫苗，否则等死吧！

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。