不死的人

The Bronx-based Ghanaian would be even-money or at the very least a live underdog against any of the bantamweights who are ranked ahead of him, which is precisely why Darchinyan wants to test his mettle against Agbeko in his first bantamweight fight.

对于排位更靠前的拳手来说，这位居住纽约布朗克斯的加纳人都能不落下风、再怎么样也算得上"瘦死的骆驼"。

In a psychotic state he clubbed his parents to death and severely injured 3 of his siblings.

在精神不稳定的情况下，他用棍棒打死了自己的父母，并伤害他的兄弟姊妹其中三人成重残。

The men was very huffy, and some of them wanted to hang Jim for an example to all the other niggers around there, so they wouldn't be trying to run away like Jim done, and making such a raft of trouble, and keeping a whole family scared most to death for days and nights.

这样一说，大伙儿冷静了一些，因为那些急着要绞死那做了错事的黑奴的人，往往是最不愿意为了出过气拿出赔偿金的。尽管如此，他们还是恶狠狠地咒骂杰姆，还时不时地给他一个巴掌。不过杰姆决不吭一声。

Genesis 23:8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar

创23：8对他们说：「你们若有意使我埋葬我死了的人，使她不露在我的眼前，就请听我的话，为我请求琐辖的儿子以弗仑

There is only too great a tendency in the best beliefs and practices to degenerate into the mechanical; and unless there were a succession of persons whose ever-recurring originality prevents the grounds of those beliefs and practices from becoming merely traditional, such dead matter would not resist the smallest shock from anything really alive, and there would be no reason why civilization should not die out, as in the Byzantine Empire.

在最好的信条和最好的做法中，向机械性退化的趋势只嫌太大了；除非有一连串的人以其不断产生的首创性阻止那些信条和做法的根据变成仅是传袭的，这样死的东西就不能抵抗任何真正活的东西的最小一点震撼，那就没有理由说文明为什么不会象在拜占庭帝国那样消亡下去了。

I always have all kinds of fantasy, For example I will image myself to be fish which lie to agravic status ,or be died but can feel , died and then look the back and forth people, or image a home filled with genitalia, all the objects like the sea's animals to flex .

可是现在，神死了，这意味着什么都是允许的，所以我们可以胡作非为了，我们可以肆无忌惮了，因为神不存在，人便成了神，人性本身的贪婪及劣性表露无疑。

For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.

我们在这帐棚里的人，苦恼歎息，是由于我们不愿脱去衣服，而就套上另一层，为使这有死的为生命所吸收。

Pak has more people died in fighting with the extremists, we should not forget that.

巴基斯坦在对抗极端分子的斗争中死了越来越多的人，我们不该忘记。

Everyone inside the hearts of a sleeping soldier, as long as you wake up this sleeping soldiers, you will be able to leap the fear, can reproduce the ultimate destruction of the wall.Yifulite Rite, in the legends of ancient Rome's Colosseum on the soldiers, when they have no fear of death and fighting, on the brink of the brink of death, they will hear a war drum, and to hear the drum all the soldiers, Will no longer fight hatred, not to fight for victory or defeat, or even no longer fight for themselves, and some would rather die than just stop the fighting, and this time they will go beyond that to the world, so logical thinking Can not explain the ultimate strength, as if their lives, dedicated to the god of fighting, but the ceremony known as the fighters of ancient Rome:"The Rite of Yifulite."

每个人的心里面都有一个沉睡的战士，只要你能唤醒这沉睡的战士，你就能跨越这份畏惧，重现可以毁灭极限之墙的，伊芙利特之祭，传说在古罗马竞技场上的战士，当他们有着不畏惧死亡而奋战，濒临死亡边缘时，他们会听到一种战鼓声，而凡是听到这鼓声的战士，将不再为仇恨而战，不再为胜负而战，甚至不再为自己而战，有的只是宁死也不停止的斗志，而这时，他们将会得到超越这世上，所有思想逻辑，都无法解释的终极力量，好象他们的生命，奉献给战斗之神一样，而这场祭典古罗马战士称为：&伊芙利特之祭&。

Known, and the sum total of all that He is for His worshippers.

难道你们不晓得我们这受洗归入基督耶稣的人，是受洗归入他的死吗？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。