不死的人

This is the food of God which cometh down from heaven, that whosoever eat thereof shall not die.

这是上帝从天上带下来的食物，吃了的人不会死。

The unbeliever is dead. A dead man has no life to do anything.

未接受基督的人是死的，死人没有生命，什么都不能做。

We do not desire to be unclothed, but clothed upon, that what is mortalmay be swallowed up by life.

因为我们在这帐幕里的人，负重叹息，是因不愿脱下这个，乃愿穿上那个，好叫这必死的被生命吞灭了。

For while we are in this tent we groan and are weighed down, because we do not wish to be unclothed 4 but to be further clothed, so that what is mortal may be swallowed up by life.

我们在这帐棚里的人，苦恼叹息，是由于我们不愿脱去衣服，而就套上另一层，为使这有死的为生命所吸收。

For also, we who are in this tabernacle groan, being burdened, in that we do not desire to be unclothed, but clothed upon, that what is mortal may be swallowed up by life.

因为我们在这帐幕里的人，负重叹息，是因不愿脱下这个，乃愿穿上那个，好叫这必死的被生命吞灭了。

For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.

我们在这帐棚里的人，苦恼叹息，是由於我们不愿脱去衣服，而就套上另一层，为使这有死的为生命所吸收。

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

恢复本 因为我们在这帐幕里的人，负重叹息，是因不愿脱下这个，乃愿穿上那个，好叫这必死的被生命吞灭了。

Cor. 5:4 For also, we who are in this tabernacle groan, being burdened, in that we do not desire to be unclothed, but clothed upon, that what is mortal may be swallowed up by life.

林后五4 因为我们在这帐幕里的人，负重叹息，是因不愿脱下这个，乃愿穿上那个，好叫这必死的被生命吞灭了。

It is said that he is unkillable, and those who are struck down by his hammer dont wake up again.

据说他拥有不死之身，而被他的战锤击倒的人，没有一个能苏醒过来。

It is said that he is unkillable, and those who are struck down by his hammer don't wake up again.

据说他是不死之身，然而被他的战锤击倒的人却再也无法站起来。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。