不死的人

According to Tibetan customs, those who are cut to death, shot to death or die of poison or contagious diseases are not allowed to be celestially buried.

按藏族的风俗，凡是死于刀枪、毒药或传染病的人都不能天葬。

But you see, we don't want to invite life, we want to play a safe game; and those who play a safe game die very safely. Is that not so?

可惜我们并不想迎接生命，我们老喜欢玩安全的游戏；然而那些玩安全游戏的人，也死得非常安全，不是吗？

And those who are not discontented at all are already dead.

而那些完全不知道不满的人，他们的精神早已死了。

And Sir Fitz Roy Kelly stated, in 1839, that there were no less than fourteen innocent persons within the first forty years of this century who had been convicted, and whose innocence since their death had been fully established.

而且，在1839年， Fitz Roy Kelly 爵士表示在这个世纪的前40年中有不下14个直到死后才得以完全确定无罪的人被判处了死刑。

Our players slowly and dancing, the result is not one to jump rope in people who have died.

我们的队员慢慢地跳，结果一到不会跳的人就死绳了。

Those who remain of him will be buried in death, And his widows will not lament.

27：15 他所遗留的人，必死而埋葬；他的寡妇也不哀哭。

Either white or black Childishly I always think Everything we should unconsciously to make Nothing in reality is to like Adamancy makes exhaustion Embrace lover and sleep without intension Beauty lies in storm's presentation Death is the nature without any question Who am I in grey nothingness Couldnt memorize feeling of happiness Who are you without choices Sobbing for me with sadness Lighting plain in dreams Go back to langsyne after hurts Leave smoothly as hate flies Nights always remain endless nights Weep with me in your arms

原来不是白就是黑只不过是天真的以为要醉得清醒要无辜的犯罪现实的世界只有灰坚强得太久好疲惫想抱爱的人沉沉的睡卷来的风暴凶猛里有种美死了心痛就没感觉灰色空间我是谁记不得幸福是什么滋味无路可退你是谁怎么为我流泪梦见发着光的草原一身伤回到很久以前我选择不恨带着平静走远醒来后夜还是长夜紧抱着我流泪要求：翻译成可以用的歌词，要求押韵，美感，可以适当改变意思。

Not far thence may we see the Mahometan shutting up the children of the King of Sennar, at whose death the council sends to murder them, in favour of the prince who mounts the throne.

就离此国不远，我们可以看到伊斯兰教怎样把塞纳尔国王的子女囚禁起来，国王死后，枢密院为了支持继任王位的人将他们都处死了。

For a man who claimed an "ecstatic prescience of the glories beyond the grave", it was a fitting existence.

对于一个自称"狂喜地预见到死后荣耀"的人，他的一生确实不虚此言。

That day, when 3,000 innocent people seemed to senselessly die, has caused great doubt to develop over whether God even Exists, or if He is Loving.

那一天，当3000名无辜的人，似乎senselessly死了，已经引起了很大的疑问，以不超过上帝是否存在，甚至，如果他是爱。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。