不死的人

The CDC says people who smoke increase their risk of death from bronchitis and emphysema by nearly 10 times.

疾病防治中心说，吸烟的人死于支气管炎和肺气肿的危险比不吸烟的人高出将近10倍。

Man and wife entered into a solemn compact, now, to never mention the great news to any one while the relative lived, lest some ignorant person carry the fact to the death-bed and distort it and make it appear that they were disobediently thankful for the bequest, and just the same as confessing it and publishing it, right in the face of the prohibition.

夫妻俩人郑重约定：那位亲戚在世期间，决不向任何人提及这件大事，以免哪个不懂事的家伙拿这件事到快死的人那里去拨弄是非，好像是他们触犯禁令，故意张扬，辜负了馈赠这笔遗产的一番美意。

Suffering from the agonies of birth, old age, sickness and death, people seek for immortality. They hear Sramanas, Brahmans etc, are the best doctors in the world who know now to cure all kinds of diseases. They go to a Brahman and say,"Would you release us from the pain of impenitence and transmigration and help us live in happiness and immortality?"

世间人也是这样，被生老病死所侵扰，想要寻求长生不死的地方，听说沙门婆罗门等世间良医善于治疗各种病患，于是就前往其处所对他们说，只希望能为我除去这无常生死的病患，常处于安乐中，长存不变。

For, such banished man is entirely cut off from society; and such a monk, upon his profession, renounces solemnly all secular concerns: and besides, as the popish clergy exclaimed an exemption from the duties of civil life, and the commands of the temporal magistrate, the genius of the English law would not suffer those persons to enjoy the benefits of society, who secluded themselves from it, and refused to submit to its regulations.25 A monk is therefore accounted civiliter mortuus , and when he enters into religion may, like other dying men, make his testament and executors; or, if he makes none, the ordinary may grant administration to his next of kin, as if he were actually dead intestate.

因为，这样被驱逐的人完全的与社会隔绝；这样的修士，基于他的宣誓，庄严的放弃了所有世俗的社会关系：此外，既然天主教神职人员宣称免除世俗生命的责任并免受世俗管理者的命令，英格兰法律的精神便不能忍受这些人再享受世俗社会的好处，他们将自己与社会隔绝开来，并拒绝服从社会的约束。所以，修士被视为法律上的死亡，当他进入宗教，如同其他将死的人一样，可以确定他的遗嘱和遗嘱执行人；如果他没有确定，遗嘱官员可以将财产管理权力授予他最近的亲属，如同实际上未立遗嘱而死亡的情况。

The Centers for Disease Control and Prevention says smokers are nearly 10 times more likely to die from tracheitis and emphysema than non-smokers

疾病防治中心说，吸烟的人死于支气管炎和肺气肿的危险比不吸烟的人高出将近 10倍。

And if it's not the gooks, it's these old fucking Jews who've owned the store for fifteen fucking generations, you've got Grampa Irving sitting behind the counter with a fucking Magnum in his hand.

并且要是不是这些东南亚仔，而是这些老不死的犹太人十五代人拥有一家商店，你就会让老爷爷欧文坐在收银台后面手里拿着一个大酒瓶。

And if it's not the gooks, it's these old **ing Jews who've owned the store for fifteen **ing generations, you've got Grampa Irving sitting behind the counter with a **ing Magnum in his hand.

并且要是不是这些东南亚仔，而是这些老不死的犹太人他**十五代人拥有一家商店，你就会让老爷爷欧文坐在收银台后面手里拿着一个他**大酒瓶。

And if it's not the gooks, it's these old ***ing Jews who've owned the store for fifteen ***ing generations, you've got Grampa Irving sitting behind the counter with a ***ing Magnum in his hand.

并且要是不是这些东南亚仔，而是这些老不死的犹太人他妈的十五代人拥有一家商店，你就会让老爷爷欧文坐在收银台后面手里拿着一个他妈的大酒瓶。

But as, under civilized governments which are calculated for the peace of mankind, such a constitution would be productive of endless disturbances, the universal law of almost every nation (which is a kind of secondary law of nature) has either given the dying person a power of continuing his property, by disposing of his possessions by will; or, in case he neglects to dispose of it, or is not permitted to make any disposition at all, the municipal law of the country then steps in, and declares who shall be the successor, representative, or heir of the deceased; that is, who alone shall have a right to enter upon this vacant possession, in order to avoid that confusion, which its becoming again common would occasion.10 And farther, in case no testament be permitted by the law, or none be made, and no heir can be found so qualified as the law requires, still, to prevent the robust title of occupancy from again taking place, the doctrine of escheats is adopted in almost every country; whereby the sovereign of the state, and those who claim under his authority, are the ultimate heirs, and succeed to those inheritances, to which no other title can be formed.

但是因为，在最多只能为了人类和平的文明政府之下，这样的制度将会产生无穷无尽的混乱，所以几乎每个国家的普遍法律要么给与将死的人一种权力来继续他的财产权，依他的意志来处置他的财产；要么，他忽略了对它们的处置，或者不允许对它们进行任何处置，那么，国家的自治法律便进入，并宣布谁应当成为死者的后继者，代理人或继承人；即，唯有谁能够拥有权利进入这个所有者空缺的财产位置，以避免这些财产再一次进入共有状态将引起的混乱。进一步而言，在法律禁止订立遗嘱，或没有订立遗嘱，且不能找到符合法律所要求资格的继承者的情况下，为了阻止再次产生占有资格的问题，在几乎所有的国家都采用了&所有权重归领主&（escheat：最初来源于为避免土地处于废弃和无主的状态，土地的所有权重归上一级的封地领主）的原则；据此，国家的君主或声称为他的下级的人，便成为继承人的最后的选择，并实际继承那些遗产，对此没有别的资格。

The latter has the surface of civilization, the conflicts of crowns, the births of princes, the marriages of kings, battles, assemblages, great public men, revolutions in the daylight, everything on the exterior; the other historian has the interior, the depths, the people who toil, suffer, wait, the oppressed woman,the agonizing child, the secret war between man and man, obscure ferocities, prejudices, plotted iniquities, the subterranean, the indistinct tremors of multitudes, the die-of-hunger, the counter-blows of the law, the secret evolution of souls, the go-bare-foot, the bare-armed, the disinherited, the orphans, the unhappy, and the infamous, all the forms which roam through the darkness.

后者所研究的是文明的表层、王冠的争夺、王子的出生、国君的婚姻、战争、会议、著名的大人物、阳光下的兴衰变革，一切外表的东西；而另一种历史学家研究的是内容、实质、劳动、苦难、期待着的人民、被压迫的妇女、呻吟中的儿童、人与人的暗斗、隐秘的暴行、成见、公开的不平等待遇、法律的暗中反击、心灵的秘密演变、群众的隐微震颤、饿到快死的人、赤脚露臂的无依靠的人、孤儿孤女、穷愁潦倒蒙羞受辱的人和在黑暗中流浪的一切游魂野鬼。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。