不死的人

Exactly why I don'twant to be the one to kill him.

所以我才不想做害死他的人

Matt. 2:18. In "the region and shadow of death," men sat unsolaced.

太2：18&坐在死荫之地的人&得不到安慰。

If there were no clouds, we should not enjoy the sun. in the clouds (=have one's head in the cloud) kick the clouds on a cloud under a cloud under cloud of night up in the clouds wait till the clouds roll by cloud nine cloud seven n.

小丑， 粗鲁愚蠢的人在云层中；虚无飘渺想入非非；不落实，不现实被绞死兴高采烈，满心欢喜失宠；受嫌疑；遭白眼；处困境；不悦，有心事趁夜色脱离实际，不切实际等乌云散开，等时机到来狂喜，极乐的心境狂喜，极乐的心境 One cloud is enough to eclipse all the sun 片云足以遮全日。

A lady who is house- proud must also like to keep open house.

那个骄傲的人说他宁愿饿死也不愿讨饭。

People don't die with a fever of one hundred and two.

人发烧发到102度是不会死的。

The Lord Jesus became man and made Himself of no reputation. In His dealings with the poor and needy, and those who were unbelieving and rebellious, and through His miracles, He poured out His love into the hearts of sinful men.

耶稣成为人子，出生於卑贱的马槽，又被钉在屈辱的十字架上，其一生柔和谦卑至死；默默地为苦难贫穷的人群服务，向那些不信叛逆的人传道医病、行神迹，为将祂的大爱浇灌在人心中。

"It wasn't suicide--she was knifed. It was murder all right."

&不是自杀-她被人用刀砍死的，是谋杀。&

By the 1930s some liberals moved much further to the left and turned to secular humanism as reflected in their 1933 manifesto repudiating the existence of God, immortality, and the supernatural in general, and substituted faith in man and his capabilities.

有些自由派提出了1930多步左右转向世俗人文主义(反映在其1933年宣言否定了存在上帝，不死、鬼神，以及一般人的信念取代其工作能力)。

But I am not a person who just swallows everything from the books.

但我不是读死书的人。

People of the Hui tabooed pork, dog meat, horse meat, mule meat and donkey meat, do not eat those who slaughtered without Islam and since the death of livestock and poultry meat, do not eat animals, such as blood

答题要点：回族人忌食猪肉、狗肉、马肉、驴肉和骡肉，不吃未经信仰伊斯兰教者宰杀的和自死的畜禽肉，不吃动物的血等

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。