不死的

While i am stand at you face, the longest distance is you don't that i love you.

世界上最遥远的距离不是生与死，而是我就站在你面前，你却不知道我爱你

No, no, do not be deceived; this was murder in every sense of the word.""

不，不！不要弄错了，这次的死明明是一次谋杀。""

He Bang sound Weng Weng gas also said:"If I link you that day, after two days, you The mouth is not pulling out, you should not even think about living, must be starved to death!"

河蚌也瓮声瓮气地说："假如我不放你，一天、两天之后，你的嘴拔不出去，你也别想活，总要饿死！"

I do not allow you stay up late on the ground and the second as the body is the capital of the revolution, I do not want you dead in front of me!

我不允许妳熬夜，理由和第二条一样，身体是革命的本钱，我不想妳死我前头！

Philippians 2:5-8 "Let this mind be in you, which was also in Christ Jesus: Who, being in the image of God, thought it not a thing to be grasped at to be equal with God: But made himself of no reputation, and took upon him the form of a servant… as a man, he humbled himself, and became obedient unto death… wherefore God hath also highly exalted him"

腓立比书2：5-8：&你们当以基督耶稣的心为心。他本有神的形像，不以自己与神同等为强夺的。凡倒虚己，取了奴仆的形像，成为人的样式。既有人的样子，就自己卑微，存心顺服，以至于死，且死在十字架上。&

Methods: The hEGcs from the gonadal ridges and dorsal mesenteries of human embryos aged 5-10 weeks were cultured with or without cytokine in culture medium to observe their growth and the effects of different cell culture systems were compared.

取5~10周人胚胎生殖腺嵴和背侧肠系膜，用添加和不添加细胞因子的两种培养体系对比进行组织块原代及传代培养，选取生长情况良好的传至第4代的人EG细胞，移植到急性心肌梗死大鼠的梗死心肌周围，分别于移植后1天、1、2、4周处死大鼠，以鼠抗人细胞核抗体MAB1281作为示踪剂，通过免疫组化方法检测移植细胞的分布。

Methods: the hegcs from the gonadal ridges and dorsal mesenteries of human embryos aged 5-10 weeks were cultured with or without cytokine in culture medium to observe their growth and the effects of different cell culture systems were compared. the hegcs' from passage 4 were transplanted directly to infarcted myocardium.

取5~10周人胚胎生殖腺嵴和背侧肠系膜，用添加和不添加细胞因子的两种培养体系对比进行组织块原代及传代培养，选取生长情况良好的传至第4代的人eg细胞，移植到急性心肌梗死大鼠的梗死心肌周围，分别于移植后1天、1、2、4周处死大鼠，以鼠抗人细胞核抗体mab1281作为示踪剂[1]，通过免疫组化方法检测移植细胞的分布。

For patients who are victims of auto accidents, drownings, strokes or similar medical emergencies, because it is impossible to determine their chances at survival at that moment, typically all attempts at resuscitation will be made.

预立医嘱』不光是法律或医学层面的事，最重要还是要建立正确的死亡观，毕竟生命的价值不是用长短去衡量的」，积极提倡「自然死」、「安宁死」的赵可式认为，中国人一向讲求「慎终」与「善终」，何妨生前立下医嘱，让自己有尊严的走。

To be, or not to be; that is the bare bodkin That makes calamity of so long life; For who would fardels bear, till Birnam Wood do come to Dunsinane, But that the fear of something after death Murders the innocent sleep, Great nature's second course, And makes us rather sling the arrows of outrageous fortune Than fly to others that we know not of.

活下去呢，还是不活下去，这是一把出鞘的宝剑，使这漫长的一生成为无穷的灾难，谁愿挑着重担，一直到勃南森林，真是来到了邓西宁，可是对死后的遭遇深怀恐惧，害死了无忧无虑的睡眠，伟大天性的第二条路，使我们宁愿抛出恶运的毒箭，决不逃往幽冥去寻求解脱，正是为了这个缘故我们才不得不踌躇。

Eccl. 5:15 I'm sure we all know that we bring no money with us when we are born, nor can we take money with us when we die. However, those who are busy making money are no more willing to deal with this issue than they are to think about religious belief.

我相信一般人都能明白钱&生不带来，死不带去&的道理，但忙於挣钱的人一般不愿去想这个问题，就像不考虑信仰一样。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。