不死的

It is nothing to die, what is frightful is to die without seeing her.

死是无所谓的，可怕的是，死而见不到她。

Obviously, a single member booting all the others is seldom a good thing.: I can't think of a legitimate reason for doing so. But let's look at a real-life issue and compare: If the Lion's Club or the Kiwanis had a local unit president who booted all the members, would the police get involved? Would a lawyer accept the case? Would the members be able to ask for a refund of their dues or compensation for their time invested in the club?

朋友，看起来我们差不多呀，都给无辜封号了，我都写了很多信，从GM's replay来看，个人判断那些人估计是直接看都没看，对我们中国玩家直接"无视"，说句实话，我知道的一些封号的理由，在国内直接是闻所未闻，这GM要是国内，不被人打死也被人骂死。

On the 4th morning, the Japan Shibuya Police Station, Metropolitan Police Department announced that Ai Iijima not die of suicide, but died of pneumonia.

在去年12月24日被发现在加重身亡的饭岛爱的死因被查明。4日上午，日本警视厅涉谷警署宣布，饭岛爱不是死于自杀，而是死于肺炎。

In oneinstance, Ravel attended just such a performance, and afterward mentioned to the pianist that it wascalled "Pavane for a Dead Princess", not "Dead Pavane for a Princess".

例如，有一次参加此曲演出后向演奏者提出意见说："这是为死公主而作的孔雀舞而不是为公主而作的死孔雀舞"。

He had but one idea now, to die; and he did not wish to be turned aside from it, but he reflected, in his gloomy somnambulism, that while destroying himself, he was not prohibited from saving some one else. He raised his voice.

他唯一的心愿就是等死，他不愿改变主张，但是在凄凉的梦游状态中他也曾想过，他死并不妨碍他去拯救别人。

Again, When a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood will I require at your hand.

020 再者，义人何时离义而犯罪，我将绊脚石放在他面前，他就必死；因你没有警戒他，他必死在罪中，他素来所行的义不被记念；我却要向你讨他丧命的罪。

Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

020 再者，义人何时离义而犯罪，我将绊脚石放在他面前，他就必死；因你没有警戒他，他必死在罪中，他素来所行的义不被记念；我却要向你讨他丧命的罪。

Again, When a righteous man doth turn from his righteoue, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteoue which he hath done shall not be remembered; but his blood will I require at thine hand.

3：20 再者，义人何时离义而犯罪，我将绊脚石放在他面前，他就必死。因你没有警戒他，他必死在罪中，他素来所行的义不被记念。我却要向你讨他丧命的罪。

Again, When a ***ghteous man doth turn from his ***ghteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his ***ghteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

3：20 再者，义人何时离义而犯罪，我将绊脚石放在他面前，他就必死。因你没有警戒他，他必死在罪中，他素来所行的义不被记念。我却要向你讨他丧命的罪。

In those days Ezechias was sick even to death, and Isaias the son of Amos the prophet came unto him, and said to him: Thus saith the Lord: Take order with thy house, for thou shalt die, and not live.

在那些日期内，希则克雅害病要死，阿摩兹的儿子依撒意亚先知前来看他，并对他说：「上主这样说：快料理你的家务，因为你快死，不能久活了！

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。