不死的

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

约12：24 我实实在在的告诉你们、一粒麦子不落在地里死了、仍旧是一粒。若是死了、就结出许多子粒来。

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

约12：24 我实实在在的告诉你们，一粒麦子不落在地里死了，仍旧是一粒。若死了，就结出许多子粒来。

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

024 我实实在在的告诉你们，一粒麦子不落在地里死了，仍旧是一粒，若是死了，就结出许多子粒来。

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

12：24 我实实在在的告诉你们，一粒麦子不落在地里死了，仍旧是一粒。若死了，就结出许多子粒来。

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

新约约 12：24 我实实在在的告诉你们，一粒麦子不落在地里死了，仍旧是一粒。若死了，就结出许多子粒来。

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abides alone: but if it die, it brings forth much fruit.

我实实在在的告诉你们，一粒麦子不落在地里死了，仍旧是一粒，若是死了，就结出许多子粒来。

Ve***ly, ve***ly, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it b***ngeth forth much fruit.

12：24 我实实在在的告诉你们，一粒麦子不落在地里死了，仍旧是一粒。若死了，就结出许多子粒来。

When an ox gores a man or a woman to death, the ox must be stoned; its flesh may not be eaten.

牛无论牴死男或女，应用石头砸死这牛，并且不许吃它的肉，牛主不受惩罚。

No hand shall touch him; he must be stoned to death or killed with arrows. Such a one, man or beast, must not be allowed to live. Only when the ram's horn resounds may they go up to the mountain.

谁也不可用手触摸那人，而应用石头砸死或用箭射死；不论是兽是人，都不得生存；号角响起的时候，他们才可上山。

It's basically the same logic as in the well-known dream reported in Freud's Interpretation of Dreams of a father who doesn't know that he is dead: the point is again that because he doesn't know that he is dead, he continues to live.

这与弗洛伊德在《释梦》中所报告的一个父亲不知道他死了的著名的梦是基本相同的逻辑：要点又一次是因为他不知道他死了，所以他继续活着。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。