不死的

"She is dead," he said uncomfortably."Perhaps she is frightened at being dead."

"她死了，"彼得心绪不宁地说，"或许她正为自己的死感到害怕吧。"

God so loved the world, that he sent his only Son, to die for us, that whosever believes in him, will not die but have eternal life.

所以上帝爱人间，他把自己的独生子，为我们死，他表示相信解，但也不会死万寿无疆。

And so of friends in a proportion This is certain, that a man that studieth revenge, keeps his own wounds green, which otherwise would heal, and do well Public revenges are for the most part fortunate; as that for the death of Caesar; for the death of Pertinax; for the death of Henry the Third of France; and many more But in private revenges, it is not so Nay rather, vindictive persons live the life of witches; who, as they are mischievous, so end they infortunate

报公仇多半会为复仇者带来幸运，如为消撒大帝之死而复仇，为佩尔蒂纳之死而复仇，以及为法王亨利三世之死而复仇等等。但报私仇却不会有这般幸运；与此相反，欲报私仇者过的是巫师一般的生活，他们活着时于人有害，死去则可叹可悲。鲍鹏山引用培根的《论复仇》：从对法律的破坏程度的角度来看，对犯罪的报复或者对犯罪的复仇要胜过犯罪本身。

He died in a brutal way, and after death his soul probably went to the Unintermittent Hells to eternally suffer having his tongue ripped out and being drenched with urine and excrement.

这白贼七后来恶贯满盈，据说成了众矢之的，死得很惨；不只是这样，恐怕他死了之后，魂魄还要在无边地狱，受拔舌耕犁、灌屎灌尿的苦，永无出期呢！

They lifted her tenderly and sought for some poisonous object which might have caused the mischief, unlaced her frock, combed her hair, and washed her with wine and water, but all in vain-dead she was and dead she remained.

他们不相信她真的死了，将她抱了起来，给她梳头发，用酒和水为她洗脸，但一切都是徒劳的，因为小姑娘看来已真的死了。

I will die for them, but I will not die at their claws and paws.

我会为它们而死但我不会死在它们的爪掌之下

Its population cowered in fear, and every day more villagers were buried in rough wooden coffins.

当水流上涨，死兔和死鹿漂浮其上，而不会飞的幼鸟也淹没在巢中，母鸟无助哀鸣。

All hope was lost for the Orc. There would be no feast, no celebration in his honor - he would die here, disavowed by his own, at the hands of the Humans, whom only moments ago were corpses piled at his feet.

兽人的希望已经完全破灭，不会有盛宴，不会庆祝他的荣誉……他会死在这里，被族人抛弃，死在人类的手里，那个一刻前还曾是他脚边的尸体。

They are not prepared to die, they have been propagandized to die in the name of your country: or in the name of god, in the name of the saviour, what they have done, burnt people, tortured people.

他们不是准备好了去死，而是被宣传去死，以你的国家之名：或者以上帝之名，以救世主之名，他们做了什么，用火焚烧人，用鞭子拷打人。

There are many thousands of years of human map of the suspected mass graves opened the fan, the Song Dynasty scholar Fu Yu should even come up with a "smart" the clumsy way, he "suspected mass graves Caocao" wrote a poem,"his deceptive Han unification must, after the death of suspected mass graves located deceptive, life with death or break-chi, the Lung Yu Qiuyan you .ren yan suspected mass graves, I do not suspect, I have a law-jun unknown, made to do 72 suspected mass graves, there must be a Jun corpse burial mound."

千百年来有许多人力图揭开这一疑冢之迷，宋代文人俞应符甚至想出了一个&高明&的笨拙办法，他在《曹操疑冢》一诗中写到&生前欺人绝汉统，死后欺人设疑冢，人生用智死即休，焉有余智到垄丘。人言疑冢我不疑，我有一法君未知，尽发疑冢七十二，必有一冢葬君尸。&

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。