不死的

So that---let us say it again---no dying Chaldee or Greek had higher and holier thoughts than those, whose mysterious shades you saw creeping over the face of poor Queequeg, as he quietly lay in his swaying hammock, and the rolling sea seemed gently rocking him to his final rest, and the ocean's invisible flood-tide lifted him higher and higher towards his destined heaven.

所以——我们得再说一遍——这时，当可怜的魁魁格寂静地躺在他那晃来晃去的吊铺上，涨潮正在越涨越高地把他升到那命中注定的天上去的时候，你所看到的那种悄悄出现在他脸上的神秘的色调，若论高超与神圣，却不是行将要死的迦勒底人或者希腊人的意念所能比拟的。

Zhaitan's undead armies surged from the sea, hungry for the destruction of the five races of Tyria: the charr, a ferocious race of feline warriors; the asura, magical inventors of small size and great intellect; the norn, towering shapeshifters from the frigid northern lands; the sylvari, a mysterious young race of visionary plant folk; and the humans, an embattled but resilient people.

Zhaitan 的不死族军队因此而浮现在了海面上，它们非常渴望吸食泰瑞亚大陆里的五个种族的生物。 charr ，一个凶猛的兽人战士种族；阿修罗，身形瘦小但是拥有大智慧神奇的发明者；norn ，从寒冷的北方高耸的 shapeshifters 土地上崛起；sylvari ，一个能够遇见未来的年轻的神秘种族；还有人类，一个在处境艰难的时还能绝地逢生的种族。

It was to remind Peter of the terrible self-confidence in which he had said:"Though I should die with Thee, I will not deny Thee"; of the need of quiet, deep heart-searching ere he could be sure that his love was real and true; of the need of deep penitence in the consciousness of how little he could trust himself; and then of love being the one thing needful for the full restoration to his place in the heart of Jesus, the first and highest condition for feeding His sheep and caring for His lambs.

其实这是提醒他曾自信满满地说：「主阿！我就是同祢下监，同祢受死，也是甘心。」（路廿二33）。主耶稣问他三次，就是要他自躬反省，对主耶稣的爱是真实不改变的吗？然而事实证明遇到考验时，人的软弱会显露无遗，人的承诺是靠不住的。要如何弥补人一时的软弱跌倒呢？唯一的方法就是餵养主耶稣的羊群，才能恢复他在主耶稣心中的地位。

Answer: The sins forbidden in the first commandment are, atheism, in denying or not having a God; idolatry, in having or worshiping more gods than one, or any with or instead of the true God; the not having and avouching him for God, and our God; the omission or neglect of anything due to him, required in this commandment; ignorance, forgetfulness, misapprehensions, false opinions, unworthy and wicked thoughts of him; bold and curious searching into his secrets; all profaneness, hatred of God; self-love, self-seeking, and all other inordinate and immoderate setting of our mind, will, or affections upon other things, and taking them off from him in whole or in part; vain credulity, unbelief, heresy, misbelief, distrust, despair, incorrigibleness, and insensibleness under judgments, hardness of heart, pride, presumption, carnal security, tempting of God; using unlawful means, and trusting in lawful means; carnal delights and joys; corrupt, blind, and indiscreet zeal; lukewarmness, and deadness in the things of God; estranging ourselves, and apostatizing from God; praying, or giving any religious worship, to saints, angels, or any other creatures; all compacts and consulting with the devil, and hearkening to his suggestions; making men the lords of our faith and conscience; slighting and despising God and his commands; resisting and grieving of his Spirit, discontent and impatience at his dispensations, charging him foolishly for the evils he inflicts on us; and ascribing the praise of any good we either are, have, or can do, to fortune, idols, ourselves, or any other creature.

以及其他所有放荡无节地把我们的心思、意志、情感置于其他事物上，全部或部分偏离祂的事情，例如轻信、不信、异端、误信、怀疑、失望、固执，面对审判仍然麻木不仁，心里刚硬，骄傲，任意妄为，自以为平安无事，试探神；运用不法手段，倚靠不法手段；爱宴乐；虽有热心，却败坏、盲目，没有分辨力；不冷不热，在神的事上是死的；疏离自我，背叛神；向圣徒、天使或其他任何受造物祷告，崇拜他们；与魔鬼结盟，交鬼求问，听其建议；使人成为我们信仰与良知的主；怠慢、藐视神及其诫命；抵挡、消灭圣灵的感动；不满、厌烦神的安排，指责祂行事愚昧，把各样恶事加诸我们身上；把我们所拥有、所得来、所能做的任何好事都归之于幸运、偶像、自己或其他任何受造之物。

Realizing that he will never be rid of Gray, who constantly taunts him with his knowledge of MacFarlands past indiscretions, MacFarlane engages the malevolent Gray in a hand-to-hand fight to the death, the ultimate results of which provide the victor with an episode of unprecedented psychological horror.

麦克法兰意识到无法摆脱知道他不检点的过去并以此嘲讽他的格雷，麦克法兰答应恶毒的格雷进行一场短兵相接的对搏，至死方休，最后的结果为获胜者提供一个空前的心理上的惊骇

Realizing that he will never be rid of Gray, who constantly taunts him with his knowledge of MacFarland's past indiscretions, MacFarlane engages the malevolent Gray in a hand-to-hand fight to the death, the ultimate results of which provide the victor with an episode of unprecedented psychological horror.

麦克法兰意识到无法摆脱知道他不检点的过去并以此嘲讽他的格雷，麦克法兰答应恶毒的格雷进行一场短兵相接的对搏，至死方休，最后的结果为获胜者提供一个空前的心理上的惊骇隐藏

Remember that "physical" does not mean physical substance, as in materialism. He actually takes the complete entities into his divine life as objects of his perfect prehension and gives them "objective immortality" in his consequent being by his valuation of their achievements.

请记住，"物理"并不意味着身体的实质内容，作为在唯物论），他其实是需要完整的实体到他的神圣生命的物体，他完美的捏并让他们有"客观不死，"在他的后果正在他的估价他们的成就。

This discretion of conduct had inured to his credit. None the less, he had set two men to chattering: the porter, in the convent, and he knew the singularities of their parlor, and the grave-digger, at the cemetery, and he was acquainted with the peculiarities of their sepulture; in this way, he possessed a double light on the subject of these nuns, one as to their life, the other as to their death.

这种谨慎的作风是为人重视的，他却并不因此而不去找人聊天，他常找的两个人，在修院里，是门房，他因而知道会客室里的一些特别情形；在坟场里，是埋葬工人，因而他知道墓地里的一些独特之处，正好象他有两盏灯在替他照着那些修女们，一盏照着生的一面，一盏照着死的一面。

The two of them growing old and frail together in the rambling weatherboard house on Zamia Street in Townsville---the way their eyes would meet and the way they would not speak openly of such a difficult and unseemly thing as this, but would each know the other's mind and would bear it in silence.

敦斯维尔的扎米尔街上那所凌乱的用风雨板搭成的房子就是安娜贝尔的父母老死的地方。他们的目光彼此交汇，也不会公开地谈论像这样难以启齿的事，但是他们了解彼此的心思，并默默地承受着。

Although caught in a cruel trap, pinioned at waist and elbows by a noose of snaky black rope and hanging from a bobbing branch out of reach of the earth, still this prisoner looked fierce, unhumbled: a treed fox who would die with his teeth in a hound's throat.

虽然，他被一个残酷的陷阱逮住了，一条蛇一般的黑色的绳索，捆住了他的腰部，还有双肘，将他从地面上吊了起来，挂在一个不断抖动着的树枝上，然而，这个无力挣脱的人，看起来仍然是极其凶猛，不肯低头：就象一个被吊在架上的狐狸，他宁可死的时候，也要将利牙咬进猎犬的咽喉。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。