不死的

That patient merit of the unworthy takes,With a bare bodkin? who would fardels bear,To grunt and sweat under a weary life,But that the dread of something after death

谁愿意负着这样的重担，再烦恼的生命的压迫下呻吟流汗，倘不是因为惧怕不可知的死后，惧怕那从来不曾有一个旅人回来过的神秘之国，是他迷惑了我们的意志，使我们宁愿忍受目前的磨折，不敢像我们所不知道的痛苦飞去？

"I'm not going to let you die," Harry said crossly.

"我不会让你死的，"Harry不高兴的说道。

At present, some of the panels on the chassis and there is no RESET button to make the location so that the chassis should not buy, because no one can guarantee that their computer will never crash, when the CTRL + ALT + DEL does not work when, RESET the key will be used.

现在有些机箱的面板上并没有做出 RESET键的位置来，这样的机箱不宜购买，因为谁也不能保证自己的电脑永远不死机，当CTRL+ALT+DEL不起作用的时候，RESET键就要派上用场了。

Tirion said."There is no honor in hanging such a defenseless creature."

提里奥说。"绞死这样一个不能自卫的生物是不荣誉的。"

He is another memento mori, for it is impossible to look at him and not see fatal illness, and yet as far as we know he will live a full life, untroubled by AIDS.

他是一个死的象征，因为你看到它不可能不会想到致命的疾病，但我们知道他会正常活着的，aids不会再对它造成损害了。

3 The tragedy is that in our death-denying society, people grow up Unconformable in the presence of a dying patient, unable to talk to the terminally ill and lost for words when they face a grieving person.

悲剧在于在我们这个回避讨论死的社会里，人们从小到大，面对一个濒临死亡的人总感到不自在，不能与他交谈，或不知道对一个伤心欲绝的人该说什么好。

Unfortunately there is no way the lower bounds can be reconciled with the Deathday dating, which leaves us with an unpleasant choice: to believe either that Rowling doesn't know the implications of having the five hundredth Deathday celebration of a death that occurred in 1492, or that she doesn't realise the implication of putting a year in a book (the year 1994 in QttA).

遗憾的是，下限和对于忌辰日的推理是不相符的，这就只为我们剩下了一个不愉快地选择：要么相信罗琳不知道过500岁忌辰庆典的是一个死于1942年的人意味着什么，要么相信她不明白把一个年份安在一本书里意味着什么（《魁地奇球》中的1994年）。

No perfectionism,no straining after the unattainable,no postulating of he unknowable;but taking poor,modal human nature as it is,how shall we organize our life so that we can woke peacefully,endure nobly and live happily?

我们不是完美主义者，我们不去奋力寻找那些永远得不到的东西，我们也不要求知道那些不得而知的东西；我们只思索会死的人类本性，那么我们要怎样调整我们的人生，使我们可以平和的工作着，旷达的忍耐着，幸福的生活着呢？

No perfectionism,no straining after the unattainable, no postulating of the unknowable; but taking poor, mortal human nature as it is,how shall we orgnize our life so that we can work peacefully, endure nobly and live happily?

我们不追求十全十美的理想，我们不寻找那些得不到的东西，我们不要求知道那些不得而知的东西；我们只认识不完美的、会死的人类的本性，那么我们要怎样调整我们的人生，使我们可以和平地工作着，旷达的忍耐着，幸福的生活着呢？

The only problem unconsciously assumed by all Chinese philosophers to be of any importance is: How shall we enjoy life, and who can best enjoy life No perfectionism, no straining after the unattainable, no postulating of he unknowable; but taking poor, modal human nature as it is, how shall we organize our life so that we can woke peacefully, endure nobly and live happily

一切中国的哲学家在不知不觉中认为唯一重要的问题是：我们要怎样享受人生？谁最会享受人生？我们不追求十全十美的理想，我们不寻找那些得不到的东西，我们不要求知道那些不得而知的东西；我们只认识不完美的、会死的人类的本性，那么我们要怎样调整我们的人生，使我们可以和平地工作着，旷达地忍耐着，幸福地生活着呢

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。