不正当的

At this point a bull in the form of Ted Agnew inadvertently careened into this diplomatic China shop.

正当此时，阿格纽就像一头公牛，不自觉地冲进了对华外交的瓷器店。

Illness is an allowable reason not to work.

生病是不去上班的正当理由。

Get ill is an allowable reason to not go to work.

生病是不去上班的正当理由。

The illiberality of parents, in allowance towards their children, is an harmful error; makes them base; acquaints them with shifts; makes them sort with mean company; and makes them surfeit more when they come to plenty

在子女小时不应对他们过于苛吝。否则会使他们变得卑贱，甚至投机取巧，以至堕入下流，即使后来有了财富时也不会正当利用。到中国译典经典版本中查找关于surfeit的最新解释和例句。。。。

The Pagan religion indeed, which prohibited only some of the grosser crimes, and which stopped the hand but meddled not with the heart, might have crimes that were inexpiable; but a religion which bridles all the passions; which is not more jealous of actions than of thoughts and desires; which holds us not by a few chains but by an infinite number of threads; which, leaving human justice aside, establishes another kind of justice; which is so ordered as to lead us continually from repentance to love, and from love to repentance; which puts between the judge and the criminal a greater mediator, between the just and the mediator a great judge — a religion like this ought not to have inexpiable crimes.

事实上异教只是禁止几种重大的罪行，它们阻止人的行为却不进入人的内心，所以很可能产生不可救赎的罪行；但是一种将所有的激情都系上缰绳的宗教；它对思想和欲望的戒备如同对行为的戒备；它不是通过几条铁链来托住我们而不让我们堕落，它用的是无数的丝；它将人类自认为的正义搁置一边，建立起了另一种正义；它是如此有秩序的引导我们持续的从悔改到爱，并从爱到悔改；它在法官与犯罪者之间建立了一个更大的裁判者，在正当行为和裁判者之间建立了一个伟大的法官——这样的宗教应该就不会有不可救赎的罪了。

This paper examines 10 asp ects of the Right to Keep Silent, 1 pinpointing the differences between the right to keep silent and the right of not being coerced into criminal confession; 2 arguing that the rule of all criminal behavior is made so by statute, the protection of human rights and the equality of the defendant and the plaintiff cannot justify the right to keep silent; 3 no

本文通过十个方面对沉默权制度相关问题作了分析，揭示了沉默权与不被强迫自证其罪特权之间的不同点，指出无罪推定原则、人权保障原则和控辩平等原则不能成为沉默权制度具有正当性的理由，而且沉默权制度缺乏道德基础，不能与我国刑事诉讼证明标准和坦白制度并存，不能有效遏制刑讯逼供，也不利于实现实体公正，并对在有关沉默权制度的讨论中存在的"程序本位主义"倾向作了批驳。

In these artworks, illusive emotions with personal and interesting tones appear natural and casual. The selection of materials has become an attitude. Styles and forms have become the carrier of attitudes. Feelings and experiences are expressed without interpretation. It appropriates and uses, without any moral judge, any claim or any answer for any question. Willfully, subjectively and unfaithfully copying the world, art has an unprecedented lack of need to claim its rightfulness, or to force its audience to understand that the work is about. It even intentionally returns to a kind of naivety. The works seem to be excreted rather than constructed. These are all prominent features of postmodernist creations in a social situation that beholds neoliberalism as the mainstream ideology.

幻觉式的情感、富于个人性和趣味性的语调，不动生色地刻意雕琢却以最平淡随意的形式出现，对材料的选择作为一种态度，风格和形式也成为态度的载体，不需要被阐释只需要被感知、体验、欣赏和使用，不做任何道德判断，不发表任何声明，或对某个问题做出一个答案，肆意地、主观地、不忠实地去复制世界，艺术前所未有地不需要去证明自己的正当性，也不要求人们去探问艺术作品在说什么，甚至有意地回归到一种天真的状态，作品似乎是被分泌出来的，而不是被构造出来的，这些都是在以新自由主义为主流意识形态的社会形势中后现代主义作品的最显著的特点。

Commencing then with the first of the above-named characteristics, I say that it would be well to be reputed liberal.

现在从上述的头一种品质开始谈起。我说，被人们称为慷慨可能是好的；可是，如果慷慨在作法上使你不获称誉，它就损害你了；因为如果你有道德地并且正当地慷慨行事而不见知于人，你就逃避不了与此相反的恶名。

In addition to these three topics—the nature of being; the first causes of things; things that do not change—(the latter two being understood as including attempts to show that there no first causes or things that do not change), the topics that fall under the "old" or "Aristotelian/Medieval" conception of metaphysics, we must recognize attention to a large range of "new" or "post-Medieval" topics as no less the proper business of metaphysics than these three.

除开这三个&旧&或&Aristotle/中世纪&形上学主题——being的nature，诸第一因，不变东西（后两个被理解为包括试图指出不存在这样的东西）——那些&新&或&中世纪后&的形上学主题，并不比这三个更少正当性。

However, upon Second Thoughts, I took it away, and wrapping all this in a Piece of Canvas, I began to think of making another Raft, but while I was preparing this, I found the Sky over-cast, and the Wind began to rise, and in a Quarter of an Hour it blew a fresh Gale from the Shore; it presently occur'd to me, that it was in vain to pretend to make a Raft with the Wind off Shore, and that it was my Business to be gone before the Tide of Flood began, otherwise I might not be able to reach the Shore at all: Accordingly I let my self down into the Water, and swam cross the Channel, which lay between the Ship and the Sands, and even that with Difficulty enough, partly with the Weight of the Things I had about me, and partly the Roughness of the Water, for the Wind rose very hastily, and before it was quite high Water, it blew a Storm.

可是，再一想，我还是把钱拿走了。我一边把钱用一块帆布包好，一边考虑再做一只木排，正当我在做木排时，发现天空乌云密布，风也刮得紧起来。不到一刻钟，变成一股狂风从岸上刮来。我马上意识到，风从岸上刮来，做木排就毫无用处了，还不如乘潮水还未上涨，赶快离开，要不可能根本回不到岸上去了。于是我立刻跳下水，游过船和沙滩之间那片狭长的水湾。这一次，由于带的东西太重，再加上风势越刮越强劲，我游得很吃力。当潮水上涨不久后，海面上已刮起了风暴了。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷