不是

Thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his cattle, nor anything that is his.

你不可觊觎你邻居的妻子，也不是他的人为公务员，也不是他的女佣-公务员，也不是他的牛，也不是什么这是他的。

On the net collect summed up the following respects, offer text to receive the main page on the site repeatedly, according to website size, more or less can webpage numerary receive all pages repeatedly even; For every join provides a brief introduction, in order to hints this one's duty allows the person that visit is about which on one hand; Exceed in website map and text the mainest crucial term alludes inside join, the help searchs theme of page of join of engine identifying place is about which on one hand; Help engine indexes a few dynamic pages, because a few pages will be of dynamic generation, if not be user behavior is called,will not show come, can put this join on website map, in order to help the dynamic page with engine main index; To make website map attracts the visit of network spider, the descriptive sex statement with go up certain must be written to use this connective keyword to have simple description at the back of join, but the use keyword that cannot transfer, can be just the opposite to what one wished otherwise; Because general spider catchs page of before 3 class only, so website map makes the same score better more, what point to here is logical way, is not physical method.

在网上搜集总结了以下几个方面，提供文本连接到站点上主要的页面，根据网站大小，网页数目的多少甚至可以连接到所有的页面；为每个连接提供一个简短的介绍，用以提示访问者这部分内容是关于哪一方面的；在网站地图和文本超连接里面提及最主要的要害词语，帮助搜索引擎识别所连接页面主题是关于哪一方面的；帮助引擎索引一些动态页面，由于一些页面将是动态产生的，假如不是用户行为调用将不会显示出来，可以将此连接放在网站地图上，以帮助引擎索引重要的动态页面；为了使网站地图吸引网络蜘蛛的访问，一定要在连接后面写上一定的描述性语句并使用此连接的要害词进行简单描述，但不能过渡的使用要害词，否则会适得其反；因为一般蜘蛛只抓前三级页面，所以网站地图越平越好，这里指的是逻辑路径，而不是物理路径。

And if a poet writes of the sufferings of Niobe --the subject of the tragedy in which these iambic verses occur--or of the house of Pelops , or of the Trojan war or on any similar theme, either we must not permit him to say that these are the works of God, or if they are of God, he must devise some explanation of them such as we are seeking; he must say that God did what was just and right, and they were the better for being punished; but that those who are punished are miserable, and that God is the author of their misery-- the poet is not to be permitted to say; though he may say that the wicked are miserable because they require to be punished, and are benefited by receiving punishment from God; but that God being good is the author of evil to any one is to be strenuously denied, and not to be said or sung or heard in verse or prose by any one whether old or young in any well-ordered commonwealth.

如果诗人去描写尼俄柏丧尽儿女令石头也流泪的悲痛——这些悲剧主题在诸如此类的抑扬格诗歌中随处可见——或者去描写佩罗普斯王族的父子相残，或者去描写特洛伊战争之类的主题，那么我们不能允许诗人说这些残暴故事都是神造的孽，就算跟神有关，那也应该解释清楚来龙去脉；他应该说明神帮扶正义和真理，而那些罪人的下场都是罪有应得；而不是去描写受到惩罚的人是如何如何的悲惨，神则是炮制这些悲惨的罪魁祸首——我们是不会让诗人这么去胡编乱造的；然而诗人可以去描写邪恶之人其所以都会其悲惨的结局是因为他们必须遭受惩罚，并因他们接受神的惩罚而使大家受益匪浅；说神代表着善却又是恶的帮凶会遭到所有人的极力反对，诗文中就再也不要去传播、歌唱或者道听途说地去宣扬这些恶事了，秩序井然的联邦中人民不论老少都不应该听到这些恶事。

We admit any website is in primary level cannot be perfect, correct, need to adjust change at any time, but the fixed position of the website is impossible to control pendulous, the thing of core is unalterable, if was changed, that is not a project.

我们承认任何一个网站在初期阶段不可能是完美的、正确的，是需要随时调整变化的，但网站的定位是不可能左右摇摆的，核心的东西是不能改变的，假如改变了，那就不是一个项目了。

That the movement is not allowed, every pregnant woman is not the same as feeling fetal movement, and I, when 16 weeks of pregnancy, but also feeling intestines in peristalsis, uncertainty is not a movement.

说不准是不是胎动，每个孕妇的胎动感觉是不一样的，我怀孕16周的时候，也有感觉肠子在蠕动，不确定是不是胎动。

A positive integer n is said to be 'good' if the positive integer formed by writing

超过2006又不是不是不是不是「好数」的整数中，最大的一个是甚麼？

This paper first attempts to discuss the above three theories and to find some drawbacks, and then gives a brief comprehensive discussion of several main paradigms. The perfect one is gender constructivism, a new school thought that appears in Western countries in 1990's, falling into pluralistic thinking. The constructionists hold that gender does not preexist, it is constructed in community of practice and constrained by other factors also.

本文旨在对以上三种传统理论学说做简要概述，说明其存在的一些弊端，然后阐述了语言学界几大学术流派在这方面的研究成果，其中最为完善的当属社会性别建构主义论，它形成于20世纪90年代，核心观点是性别是在交际活动中建构的，而不是事先存在的，也不是固定不变的，但性别的构成也不完全是自由的，它要受到社会、历史、文化等诸多其他因素的制约。

He held the register open while he counted her change I was next in line which meant I was invisible From where I stood I could see that the till was full He didn't look the type to play superhero So I stepped forth and paid for my cigarettes Crept out the stores front door to chase a little breath Fangles in my head, shake the song off Another manic Monday night, its gonna be a long walk A car pulled up, a fixed up cutlass A woman and a child climbed out and left it running They went inside of the deli, placed an order With the extra dollar fifty bottled water cuz the daughters picky When they came out mommy gave me a glance That said man can love an angel but he's got to take the chance Already knew the deal, I lit one up and walk So they got back in the oldsmobile, belted up, and took off Thug love on the corner by the walgreens Lookin at me like I'm just another square saltine As I get closer I notice that they showin each other sketches Out of their notebooks, reminded me of my old roots I walk pass with a nod and a reminisce Swear to god hip hop and comic books was my genesis Respect the life and the fashions of the children It's the only culture I've got, exactly what we've been buildin All of a sudden I'm in front of some man No he's a youngin but he's got a gun in his hand He looks fifteen, he looks frantic, no he looks afraid Immediately apprehensive til I heard him say "Do you want this It's not mine I promise I found it on my block in between a couple garages Didn't wanna leave it for a child to stumble over I don't even know how to hold it."

当他计数了她的变动时，他拿着记数器开放 I是意味的下一个我是无形的我站立我的From可能看直到是充分的 He没有看类型演奏超级英雄 So我跨步并且支付了我的香烟 Crept追逐一点呼吸的商店前门在我的头的Fangles，摆脱歌曲 Another狂躁星期一晚上，它去是长的步行 A汽车开了过来，被固定短箭 A妇女和孩子爬和留下它跑 They去在熟食店里面，安置命令 With额外美元五十装瓶了水cuz女儿好挑剔的他们来妈妈的When给了我扫视 That说人能爱天使，但是他一定采取机会 Already知道成交，我打开了一和步行他们在oldsmobile拿回，围绕的So，和离开了在角落的Thug爱由walgreens 在我的Lookin，如我是另一块方形的撒盐饼干 As我得到更加紧密I通知那他们showin剪影在他们的笔记本外面的，被提醒我我的老根 I与点头和追忆的步行通行证对神Hip Hop和漫画书的Swear是我的创世纪 Respect生活和孩子的时尚 It是我有的唯一的文化，正确地什么我们是buildin 突然我是在某些人前面 No他是youngin，但是他有在他的手的一杆枪 He看十五，他看起来狂热，没有他看起来害怕惶惑的Immediately，我听见他说"您想要它不是我的我许诺的此 I发现了它在我的在夫妇车库之间的块 Did不想要留下它孩子的能绊倒 I甚而不会举行它。"

But if the most perfect being existed only in thought and not in reality, then it would not really be the most perfect being, for the one that existed in reality would be more perfect. Therefore, concludes Anselm,"no one who understands what God is, can conceive that God does not exist." In short, it would be self contradictory to say,"I can think of a perfect being that doesn't exist," because existence would have to be a part of perfection.

但是，如果最完美的正只存在於思想，而不是在现实中，那麼它会不会真的是最完美的，对於一个存在的现实，将是更完美，因此，最后anselm "，没有一个人明白上帝是，可以设想，上帝不存在，"总之，这将是自我矛盾的说："我可以想到的一个完美被认为是不存在的"，因为存在将有一部份和完善。

The author points out: Confidence is confidence in not man but system, humanity being vicious, a trustee must be restricted, duty restriction is not replaced by right regulation; Legal aim of restriction should be orientated at maximal benefit of beneficiary, in it, benefit subject is only beneficiary and doesn't included settlor and society, benefit content is physical but not spiritual; A bulk of restriction regulations are default-rule,but there are some mandatory rules, even if they are default-rule, they has mandatory character to some degree, therefore, the intention of settlor which precludes application of restriction regulation is restricted; Modern technique quality of restriction has trend of flexibility, this would be worthwhile approving because it can realize maximal benefit of beneficiary; Strict self-dealing rule doesn't accord with flexibility trend and should re-established.

本章认为，信任不是对人的信任而是对制度的信任，因人性恶的存在，必须对受托人施加约束，而义务约束则是规范中的权利不可替代的。有效约束的目标在于并应定位于受益人利益最大化，该目标的利益主体仅是受益人而不包括委托人和"社会"，利益内容是经济利益而不包括精神利益。本章还认为，约束规范虽然大部分是任意性规范，但也存在强制性规范，即使是任意性规范也具有一定的强制性品格，委托人随意排除的意思受到限制。本章还指出，现代义务约束趋向灵活化，这种技术品质更有利于实现受益人利益的最大化，因而值得肯定。严格的自我交易规则不符合灵活性趋势，应该加以重构。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。