不敬的

We reprove and condemn it as violating the natural law,the law of nations, and fidelity to treaties; as contrary to the Divine constitution of the Church, to her essential rights and to her liberty;as destroying justice and trampling underfoot the rights of property which the Church has acquired by many titles and,in addition,by virtue of the Concordat.

这个《分离法》，既严重地侮辱天主，承认国家不敬奉天主的谬说，又违背性律，毁坏国际条约，侵犯教会的神圣组织，她的基本的权利和自由，违反正义，而且夺取教会合法取得的财产，这些财产，具有双方条约的保障。

And he too who lies is guilty of impiety to the same divinity; for the universal nature is the nature of things that are; and things that are have a relation to all things that come into existence.

那说谎的人也对同样的神意犯有不敬之罪，因为宇宙本性就是那存在的各种事物的本性，那存在的各种事物与所有进入存在的事物都有一种联系。

Jay notes that swear words (or taboo words, as he calls them) can include sexual references, those that are profane or blasphemous, scatological or disgusting objects, animal names, ethnic/racial/gender slurs, ancestral allusions, substandard vulgar terms and offensive slang.

Jay 提到，粗口（或者按照他的话，禁忌词汇）包括了和性有关的内容（比如 f***，那些不敬或者亵渎的词汇，排泄物或者恶心的东西，动物名字，和种族/民族/性别有关的蔑称，污蔑祖先bastard ），还有一些非正式的庸俗词汇和污蔑性的短语。

Based on the analysis of this study, the major counseling and guidance principles are establishing and maintaining good relationship between teacher and student, accepting and advising children, fairness, teacher's words conforming with higher actions, and other counselling viewpoints; the essential principles of adaptation include a positive attitude toward reality, self-directing and hard working, proper combination of toughness and gentleness, survival in distress, and other viewpoints relative to the adaptation of oneself to the external environment; and leadership principles include using normative power, contingency, and the important characteristics associated with leaders.

主要之辅导原理为包容接纳儿童、辅导儿童自导、建立良好的师生关系、至诚、渐进、豫防、境教身教言教并重、动静相济、公平无私、日新其德、变通、仁合於义、与时偕行、只管耕耘不计收获、周而能异、遏恶扬善、益之用凶事、以果行首德、爱而严之教育态度、恒久於其道而天下化成、有德长老之领导、熟练以致用、不可急速正其不正等；主要之适应原理为中且正、亲比、天下随时、包含章美、积极面对现实、敬慎、努力充实自己、自强不息、自我尝试、自求、刚而能柔、柔而能刚、积种倾倒否塞、艰难以处之、内健而外顺、生於忧患、反身修德、利人、至诚、安而不忘危、见几而作等；主要之统御原理为在莅众用晦而明、师出以律、无为、以孚信化邦、以贵下贱、知临、咸感以临下、威临吉无不利未顺命也、变而过之以尽利、在师中吉、劳谦、敬之无咎、长子帅师、容民畜众、君子央央、师或舆尸凶、师左次无咎、慎密、匪其彭无咎、有孚维心亨、作事谋始、圣人感人心、明慎用那而不留狱、先甲三日后甲三日、致命遂志、涣其躬、涣其羣、动而免乎险、上以厚下安宅、思不出其位等。

Yesterday evening to a lot of friends, to a room of six friends, I just started It's sober, tried every respect and a cup, not King on the first half of the halo of a rest, King finished and gone. King finished a sigh of relief that gas not come out, came a block e, I know that today is finished, to be drunk but still With special drunk, they sit down to call a bottle of VSOP three, not ten minutes to drink a bottle, after a three-hour bottles became bottles, I start with a good good halo halo, also termed the three boxes began to drink beer. I want you in the end is a human or a whale ah, and they asked me to play Boson, and each of us playing 10, Ma ah, But this 11 individuals ah, in the role of alcohol under I agreed, liquor door open, one out of the past, I have drunk, how I do not know the home, who feels tired today Shuileyitian body not comfortable

昨天晚上来了好多了朋友，来了六个房间的朋友，刚开始我还挺清醒的，过去想每个人敬了一杯，没敬到一半头就晕了就休息了一会，完了又去敬了，敬完了松了一口气，这气还没出来，又来了一挡死党，我知道了今天算是完了，要醉而且还是大醉特醉，他们坐下来就叫了三瓶VSOP，没十分钟就喝了一瓶，过了一个小时这三瓶都成了空瓶，我头好晕好晕，又叫了三箱啤酒又开始喝了，我在想你们到底是人还是酒桶啊，他们要求我玩色子，和每个人玩十把，妈啊，这可是十一个人啊，在酒精的作用下我答应了，酒门也开了，一个个的过去了，我也醉了，我怎么回家的都不知道，身上好痛好累今天睡了一天全身都不舒服

To him, your celebration is a shame; you boasted liberty, an unholy license; your national outstandingness, swelling vanity; your corrects of rejoicing are not empty and listentless; your denunciation of tyrants, brass-fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanks-givings, with all your religious parade and solemnity, are not to Him, mere bombast, fraud, deception, impiety, and hypocrisy─a thin veil to cover up crimes which will disgrace a nation of savages.

你们的庆祝对于她们是一场隐瞒；你们鼓吹的自由不过是渎神的放纵；你们所谓伟大的民族精神不过是自欺欺人的虚荣自负；你们的欢呼是虚张声势；你们对专制的谴责是厚颜无耻的胡扯；你们高喊的自由平等是空洞虚假的冒牌货；你们的祷词和赞美诗，你们那喋喋不休的布道说教和滔滔不绝的感恩祈祷，加上你们那些宗教游行和隆重仪式，都只不过是对上帝的吹牛、撒谎、蒙蔽、不敬和伪善，都只是为了把你们的罪恶遮盖起来的一层薄纱。

This article first presents the basis for the thesis by surveying the biography of the hermits of Southern Dynasty and attesting that Buddhism had affected the thoughts and deeds of the hermits. Secondly, it discusses the similarities and differences between Hui-yuan's belief in Amitabha and hermits' ideas of returning to paradise and seeking for long life. Next, it examines Huiyuan's perspectives on Sramana's disrespect to the king and hermits' insistence on practicing morality and refusing to yield to the nobility. Lastly, a conclusion is presented.

本文的结构安排，首先考察南朝隐逸列传，从具体事证了解佛教融入隐士行止的情形，为本文的研究议题确立可靠的起点依据；其次讨论慧远的弥陀净土信仰与隐士乐园回归、追求长生的异同；第三讨论慧远沙门不敬王者论与隐逸志意修而骄王公的思想，最后是结论。

To him, your celebration is a shame; you boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass-fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanks-givings, with all your religious parade and solemnity, are to Him, mere bombast, fraud, deception, impiety, and hypocrisy─a thin veil to cover up crimes which would disgrace a nation of savages.

你们的庆祝对于他们是一场欺骗；你们鼓吹的自由不过是渎神的放纵；你们所谓伟大的民族精神不过是自欺欺人的虚荣自负；你们的欢呼是虚张声势；你们对专制的谴责是厚颜无耻的胡扯；你们高喊的自由平等是空洞虚假的冒牌货；你们的祷词和赞美诗，你们那喋喋不休的布道说教和滔滔不绝的感恩祈祷，加上你们那些宗教游行和隆重仪式，都只不过是对上帝的吹牛、撒谎、蒙蔽、不敬和伪善，都只是为了把你们的罪恶遮盖起来的一层薄纱。

John McCain tells a moving story of his time being tortured by godless communists: one of his Vietnamese guards secretly loosened the ropes that trussed him and, by way of explanation, drew a cross in the dirt with his foot.

John McCain讲述了一个动人的关于他被不敬上帝的共产主义者们所折磨时发生的故事：一个越南看守偷偷地松开了绑着他的绳子，并且，为了解释自己的行为，用脚在尘土中划了一个十字。

Where else should a man trust but in his Maker? We are foolish when we prefer the creature to the Creator. Oh, that we could in all things live by faith, then should we be delivered in all time of danger! No one ever did trust in the LORD in vain, and no one ever shall.

耶和华是永生上帝，我们的造物主，若我们不敬拜祂，反倒选择其他的受造物，做为心中的偶像，岂不至为愚蠢﹖愿我们在凡事上凭信心仰赖主，那麼我们可免於一切危险，那些信靠主的不曾枉然信靠，信实的主必保守他们永远平安。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。