不接纳

Jude, II Peter, II and III John; these, like Origen, Eusebius wished to be admitted to the Canon, but was forced to record their uncertain status; the Antilegomena of the inferior sort were Barnabas, the Didache, Gospel of the Hebrews, the Acts of Paul, the Shepherd, the Apocalypse of Peter.

较好的是在教会中的圣雅各福群会和圣犹大书第一，二彼得第一，第二和第三约翰；这些一样，渊源，尤西比乌斯希望被接纳为佳能，但被迫将记录他们的不确定状态； antilegomena的劣排序分别巴纳巴斯， didache ，福音的希伯来人，行为的保罗，牧羊人，启示彼得。

Van Loon, a philosopher in the early 20th Century, left the legacy of "tolerance" to future generations. Humanity today possesses more wisdom and awareness than its forebears a century ago. Have we achieved the broad-mindedness to treat people who are different from us, and who hold different views, with tolerance? Can we nurture a human spirit which is superior to the generation before, and with our warm hearts, hand it down to future generations?

二十世纪初的哲学家凡龙以"宽容"为遗产留给后世，今天的人类在经历一百年的波折之后，是不是比一个世纪前的祖先具备更多的智慧和意识，有没有锻炼出同样的胸襟，以宽容的心去对待"异己"，去接纳"异见"，并且培养出比上一代更优秀的心灵，以温暖的掌心传给下一代？

Van Loon, a philosopher in the early 20th Century, left the legacy of "tolerance" to future generations. Do humanity today possess more wisdom and awareness than its forebears a century ago? Have we achieved the broad-mindedness to treat people who are different from us, and who hold different views, with tolerance?

二十世纪初的哲学家凡龙以"宽容"为遗产留给后世，今天的人类在经历一百年的波折之后，是不是比一个世纪前的祖先具备更多的智慧和意识，有没有锻炼出同样的胸襟，以宽容的心去对待"异己"，去接纳"异见"，并且培养出比上一代更优秀的心灵，以温暖的掌心传给下一代？

Van Loon, a philosopher in the early 20th Century, left the legacy of "tolerance" to future generations. Do humanity today possess more wisdom and awareness than its forebears a century ago? Have we achieved the broad-mindedness to treat people who are different from us, and who hold different views, with tolerance? Can we nurture a human spirit which is superior to the generation before, and with our warm hearts, hand it down to future generations?

二十世纪初的哲学家凡龙以"宽容"为遗产留给后世，今天的人类在经历一百年的波折之后，是不是比一个世纪前的祖先具备更多的智慧和意识，有没有锻炼出同样的胸襟，以宽容的心去对待"异己"，去接纳"异见"，并且培养出比上一代更优秀的心灵，以温暖的掌心传给下一代？

The benefit from the conflicting ideas to individuals or societies should rely on such a precondition that the involved individuals and societies are inclined to have bighearted receptivity. That is when in the discussion among people who have contrasting points of view, one should always clear-minded, neither too humble nor pretentious.

3P ：有冲突的观点对于个人以及社会进步的论述，基于一个大前提，就是个人和社会有足够的宽容心去接纳这样的不同，且对其进行分析，即不过分谦卑，放弃自己原本的观点，也不自命不凡，拒绝相信一切其他的可能。

The reinscription of dichotic colonial rhetorical power leads to a confined and hierachized space that marginalizes and excludes the colonized. Consequently, the discursive map under the mechanism of cartographic rhetoric becomes a means of acquiring, maneuvering, and reinforcing colonial power.

因此殖民版图修辞成为一种夺取、操纵和巩固殖民霸权的策略，在此殖民版图上，像鲍伦仅能说英语的爱尔兰女性诗人受到双重的身份认同的否定，既不受到英国的认同，亦不受爱尔兰父权文学传统的接纳，成为边缘人。

The one who eats must not despise the one who abstains, and the one who abstains must not pass judgment on the one who eats; for God has welcomed him.

那吃的，不要轻视不吃的；不吃的，也不要判断吃的，因为天主已接纳了他。

On the other hand, the concept of modernization shows indifferent neutrality while westernization has distinct value-orientation. The Western culture is the fruit of long-time exchange and evolvement of human cultures and it still needs to improve itself. The wider modernization expands, the more countries it involves, and the further it departs from westernization. Non-European and-American countries on the way of modernization have to harmonize old culture and new culture after transforming them to adapt to each other.

从否定的角度看，现代化是一个价值中立的概念，而西化或欧化则是一个价值取向很强的概念；现代化中的许多内容都是中性的东西，不涉及价值取向；现代化虽然源头在欧洲，但西方文化并不是西方人独自创造的，而是人类文化长期融合、发展的结果；西方现代化模式还不完满，还需要探索和改进；现代化的过程虽然从整体上看是欧美现代文明在全球扩张的过程，但现代化的范围越大，卷入的国家越多，现代化的特色就越多，现代化离西化或欧化就越远；非欧美国家的现代化，不仅是一个新文化取代旧文化的过程，同时也是一个旧文化接纳新文化和新文化改造、融合旧文化的过程。

So frequent find new job, resemble jumping piece is same, through linear, curve, one pace type or span of type jumpy, jump so that oneself does not develop to give positive effect, do not take piece " hit the target rate " high new fund, the confidence that jumps so that company manager fosters to him shakes, those who face them is frequent jumpy, the company manager that waits for the boiler below rice is forced to admit talented person of so called design passively.

就这样频繁的跳槽，像跳棋子一样，经过直线、曲线、一步式或跨越式的跳动，跳得自身发挥不出积极作用，拿不出&命中率&高的新款，跳得公司老总对他培养的信心动摇，面对他们的频繁跳动，等米下锅的公司老总只好被动地接纳所谓的设计人才。

But in the Middle East , they have difficulties enter in, even Swiss air has difficulties of entering to that area, because their national flag is also a Cross. Later Red Cross Society adopted the Red Crescent, but there still country who's anti our Christ, and anti Muhammad either, they are sensitive to both emblems, such as Israel, they believed in Judaism, so all the years before, they were using the shield of David as their humanitarian aid emblem, in order to accept them into Red Cross society, now the committeeadopted the third emblem, the Red Crystal.

可是在中东，红十字进不去，连瑞士航空都飞不进去，因为他们的国旗都是十字架，后来红十字协会采用了红新月，可是还是有国家既反我们救主基督，也反默罕默德，对这两个标志都很敏感，比如以色列，他们信奉犹太教，所以他们几十年来都用自己的大卫之盾作为救援标志，为了接纳他们正式入会，红十字现在采用了新的会标—红水晶。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷