不感兴趣

We cannot, if we would, play the part of China, and be content to rot by inches in ignoble ease within our borders, taking no interest in what goes on beyond them, sunk in a scrambling commercialism; heedless of the higher life, the life of aspiration, of toil and risk, busying ourselves only with the wants of our bodies for the day, until suddenly we should find, beyond a shadow of question, what China has already found, that in this world the nation that has trained itself to a career of unwarlike and isolated ease is bound, in the end, to go down before other nations which have not lost the manly and adventurous qualities.

虽然我们并不能，但若是我们在自己的国家扮演中国的那种在骄奢淫逸中一寸一寸的腐烂的社会角色，除了对自己，周围发生的一切则丝毫不感兴趣，沉浸各种乱七八糟的利益之中，不追求更高层次的生活，全无勤劳和冒险的渴望，每天只奔忙于来自身体的需求，我们会突然间发现，在疑团之外中国所已经找到的结局——在这个世界中，当一个国家把自身训练成并不好战并且把隔绝和安逸当作国界的时候，最终将倒在另一个富有勇敢的冒险精神的国家面前。

People interested in the above article What Can You Do About Unwelcome Gang Influence?

"感兴趣的人以上文章"你可以做什么关于不受欢迎钢的影响？

Although we are interested in your products, we find your price unworkable.

虽然我们对贵方产品感兴趣，但我们却发现贵方价格不可行。

Although we is interested in your product, we find your price unworkable.

虽然我们对贵方产品感兴趣，但我们却发现贵方价格不可行。

I don't know why I'm so interested in violin . save

我不知道我为什么对小提琴那么感兴趣。

I want a violin .I don't know why I'm so interested in violin .

我不知道我为什么对小提琴那么感兴趣。

If he were really interested in taking the WDC, he wouldn't have 2 very competitive drivers doing whatever it took to take points from each-other.

如果他真的对拿冠军感兴趣，他不会让两个非常有竞争力的家伙不择手段从对方身上抢分的。

I mean, you didn't think all those Snape fans were really just interested in discussing the curative properties of wormwood, did you?

我是说，你不会认为所有那些斯内普迷们真的只对讨论苦艾的药用价值感兴趣吧，是吗？

I am not an orthodox worshiper of the tea cult, however I am very interested in the theme of it being a place to gather with friends.

我不是一个东正教崇拜者茶邪教，但是我很感兴趣的主题，它是一个地方，收集与朋友。

Maybe this is why in the oversea Chinese community, people like to sing those songs with a little yellow village dirt smell, such as the songs in 1950s or early 1980s and not really interested in the pop songs in today's China.

这就是为什么在海外的华侨社区，人们喜欢唱的中国歌曲是那些带有一点黄土气味的歌，例如50年代到80年代初期的歌曲，而不真正地对现在在中国流行的一些歌曲感兴趣。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。