不怀疑的

In the Theaetetus Plato tried to show the danger of conceiving the world as but a Heraclitean flux; for discourse to be possible, we need something like general terms. Or in other words, there must be something more than the mere perception of each individual in each moment. This "must" is not the Kantian "must"--in the sense of a transcendental precondition for cognition--but a "must" that is thoroughly practical: without general terms, we cannot even talk to each other.

这套想法的内容本身，我是同意的；但我不大认同这种笛卡儿式的method of doubt(即为了捉紧一些颠扑不破的真理而在方法上质疑一切有理由被质疑的见解)，尤其是在灵性而非物性的探索上，因为这种怀疑方法所带来的结论，往往不会令人高呼Heureka，而只会使人吐出一句so what--你考虑的可能是某种观念的实际意义，而我重视的则是某种方法的实用价值。

Answer: The sins forbidden in the first commandment are, atheism, in denying or not having a God; idolatry, in having or worshiping more gods than one, or any with or instead of the true God; the not having and avouching him for God, and our God; the omission or neglect of anything due to him, required in this commandment; ignorance, forgetfulness, misapprehensions, false opinions, unworthy and wicked thoughts of him; bold and curious searching into his secrets; all profaneness, hatred of God; self-love, self-seeking, and all other inordinate and immoderate setting of our mind, will, or affections upon other things, and taking them off from him in whole or in part; vain credulity, unbelief, heresy, misbelief, distrust, despair, incorrigibleness, and insensibleness under judgments, hardness of heart, pride, presumption, carnal security, tempting of God; using unlawful means, and trusting in lawful means; carnal delights and joys; corrupt, blind, and indiscreet zeal; lukewarmness, and deadness in the things of God; estranging ourselves, and apostatizing from God; praying, or giving any religious worship, to saints, angels, or any other creatures; all compacts and consulting with the devil, and hearkening to his suggestions; making men the lords of our faith and conscience; slighting and despising God and his commands; resisting and grieving of his Spirit, discontent and impatience at his dispensations, charging him foolishly for the evils he inflicts on us; and ascribing the praise of any good we either are, have, or can do, to fortune, idols, ourselves, or any other creature.

以及其他所有放荡无节地把我们的心思、意志、情感置于其他事物上，全部或部分偏离祂的事情，例如轻信、不信、异端、误信、怀疑、失望、固执，面对审判仍然麻木不仁，心里刚硬，骄傲，任意妄为，自以为平安无事，试探神；运用不法手段，倚靠不法手段；爱宴乐；虽有热心，却败坏、盲目，没有分辨力；不冷不热，在神的事上是死的；疏离自我，背叛神；向圣徒、天使或其他任何受造物祷告，崇拜他们；与魔鬼结盟，交鬼求问，听其建议；使人成为我们信仰与良知的主；怠慢、藐视神及其诫命；抵挡、消灭圣灵的感动；不满、厌烦神的安排，指责祂行事愚昧，把各样恶事加诸我们身上；把我们所拥有、所得来、所能做的任何好事都归之于幸运、偶像、自己或其他任何受造之物。

Fishing boats, however, love this territory, for fishes who were born in the Arctic and were therefore accustomed to the cold temperat- ure of the Labrador Current feel very unhappy in the tepid water of the Gulf Stream.

但是渔船却很喜欢拉布拉多流的寒冷，而不喜欢待在湾流的暖水中。因为鱼类正在缓慢地决定回北极或顺着温暖的湾流游泳时，它们往往被法国渔民的渔网所获。这些渔民的祖先在几百年前比任何人都更早地发现传说中的美洲大堤。我觉得译文在校对的眼皮底下顺利通过，其中的环节值得怀疑。

Sometime i doubt myself that am i a niggardly girl,then asked my friends,none of them answered yes,Year ,Actually,i could be regared as a handsome people,i usually don't mind others use my things,even it is my precious'.i also like to share my food and happiness with my friends.

有时候我怀疑自己，我是个小气的女孩吗？然后就去问我的朋友，然而，没有一个人回答是我可以看作是一个大方的人，我通常不介意我的朋友用我的东西，甚至是我的喜欢的，我也很喜欢跟我的朋友分享我的食物和快乐。

In East Africa, forms of cooperation and territorial organization vary with a society's core institutions, with groups such as the Nuer and the Somali characterized by segmentary lineage organization, Oromo by a generation-grading system, and the Maasai and other Nilotic societies by an age-set system.

但是牧民由于失去草场最易受威胁，这反过来刺激了冲突的增加。他认为，现代性的概念在非洲语境中过于频繁使用，很少作为生产力增长、经济发展的一种科学观念，更多受到非洲干旱土地上的牧民的怀疑。因此，牧民不应仅看作为生计方式特征的社会，而且是一个为保留土地基地而战的乡村阶层。

When some terrible sorrow which seems so hard to reconcile with perfect love, crushes down upon the soul, wringing from it all its peaceful rest in the pitifulness of God, and launching it on a sea unlit by a ray of hope; when unkindness, and cruelty maltreat the trusting heart, till it begins to doubt whether there be a God overhead who can see and still permit- these know something of the "horror of great darkness."

有时漆黑一团的悲哀，似乎与神的爱绝不调和，压着你的灵魂，把神怜悯之心所给你的一切安息都挤压净尽，投入看不见一丝希望的海里；残酷和不仁，嘲笑着那信靠的心，直到它发生怀疑：到底天上有没有看见这一切的神？祂是否允许这惊人的大黑暗？人生的构成，就是交错着光明与黑暗。

When some terrible sorrow which seems so hard to reconcile with perfect love, crushes down upon the soul, wringing from it all its peaceful rest in the pitifulness of God, and launching it on a sea unlit by a ray of hope; when unkindness, and cruelty maltreat the trusting heart, till it begins to doubt whether there be a God overhead who can see and still permit--these know something of the "horror of great darkness."

有时漆黑一团的悲哀，似乎与上帝的爱绝不调和，压著你的灵魂，把上帝怜悯之心所给你的一切安息都挤压净尽，投入看不见一丝希望的海堙F残酷和不仁，嘲笑著那信靠的心，直到它发生怀疑：到底天上有没有看见这一切的上帝？祂是否允许这惊人的大黑暗？人生的构成，就是交错著光明与黑暗。

When some terrible sorrow which seems so hard to reconcile with perfect love, crushes down upon the soul, wringing from it all its peaceful rest in the pitifulness of God, and launching it on a sea unlit by a ray of hope; when unkindness, and cruelty maltreat the trusting heart, till it begins to doubt whether there be a God overhead who can see and still permit-these know something of the "horror of great darkness."

有时漆黑一团的悲哀，似乎与神的爱绝不调和，压著你的灵魂，把神怜悯之心所给你的一切安息都挤压净尽，投入看不见一丝希望的海里；残酷和不仁，嘲笑著那信靠的心，直到它发生怀疑：到底天上有没有看见这一切的神？

Case 3, uremic patients JIANG Jing Gang, male, 26 years old, Jintang County of Chengdu City in Sichuan Province and Technical Supervision cadres, he is sick of the news center in the "Understanding" magazine in May 2002 on the semimonthly period,"thought his brother Oliver back, tied with his brother ill shore where entangled" The article on that, in their contacts with the patients have been in the General Hospital of Chengdu Military Region of the last two months and more hemodialysis treatment, but returned home service medicine, there has been more than mouth the risk of hemorrhage, relatives of patients with the Center should request that since May 13, 2002 sent by train from Qingdao arrived home patients using onboard eternal secret Chinese medicine, and patients and their families in the village under suspicion, were completed in two days time, so patients with mouth and nose bleeding more than the danger of the stop, not bleeding, it is no longer need to do hemodialysis, and the medical miracle that I am afraid people will only see personally believe.

病例3，尿毒症患者蒋某某，男，26岁，四川省成都市金堂县某局的干部，他患病的消息是本中心在《知音》杂志2002年5月期上半月刊"仗义哥哥苦海回头，苦命弟弟绝症缠身何处有岸"的文章上得知的，在与他们的联系中，患者已经在成都军区总医院治疗血透了二个多月，后来回家服中药，出现了口鼻出血不止的危症，本中心应患者亲属请求，自2002年5月13日派人从青岛乘火车赶到患者家中，用自带的千古秘方中药，在患者及其家人和全村的怀疑下，仅用了2天的时间，就把患者口鼻出血不止的危症止住了，不出血了，也无需再去做血透了，这样的医疗奇迹恐怕只有亲眼所见才会有人相信。

Or S. were not members of our lodge, he is incapable, so far as my observation goes, of feeling a reverence for our holy order, and is too much occupied, and too well satisfied with the outer man, to care much for the improvement of the spiritual man. I had no grounds for doubting of him, but he seemed to me insincere; and all the time I stood face to face with him in the dark temple I kept fancying he was smiling contemptuously at my words, and I should have liked really to stab his bare chest with the sword I held pointed at it.

和 S 。，除开这些根据而外，单凭我的观察，就知道他不善于尊重我们神圣的共济会，他过分注重外表，对外表感到满意，以致缺乏精神改善的意图，我没有理由对他表示怀疑，但是我仿佛觉得他不够诚实，当我和他单独地站在黑暗的神殿中时，我始终觉得，他对我所说的话报以轻蔑的微笑，我真想用我握在手中对准他的长剑刺伤他那袒露的胸膛。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。