不应当

As there is the difference between the judicial review about the administrative affirmance of facts in administrative litigation and the review about the affirmance of facts in civil litigation and criminal litigation and there is the difference between the judicial review and the administrative affirmance of facts, on the premise of the necessary respect for the administrative affirmance of facts, courts should, based on whether the process of the administrative affirmance of facts and the putative facts is rational or not, adopt different judicial review standard to the different generic problem of administrative facts .

正由于法院在行政诉讼中对行政机关认定事实的司法审查，有别于刑事、民事诉讼的事实认定，行政诉讼中的事实审查也不同于行政机关的事实认定，因此，法院应当在尊重行政机关对事实问题所作出判断的基础上，以行政机关认定事实过程及其推定的事实是否合理为基点，针对个案具体情形的差异，采用不同的审查标准，对不同类的行政事实问题予以审查。

He will neither come nor go at the divine command, but sullenly prefers to do what he should not, and to leave undone that which is required of him.

他在工作岗位上打盹，应当活动之时却偷懒。对上帝的命令不理不睬，故意去作不该作的事，要求他的反倒不作。

Include: Of history of civilization of baleful and misinterpret China, China and historical historical fact; Baleful and misinterpret his country the history, do not respect what civilization and custom are used to human civilization, his country; Derogate in cold blood, evil of figure of the anybody in doing famous book of character of revolutionary cacique, hero, important history character, China and foreign countries and famous work; Ill will derogates people army, armed police, public security and judicatory figure; Have mistreat captive, inquisition by torture to extort a confession of the clue such as convict or guilty suspect; Expression violates guilty aggressive arrogance, specific reveal criminality detail, reveal special investigation shift, expose what ought to be protected to inform against the figure such as person, witness, audio; Advertise religious ultraism, instigate between each religion, denomination, the contradiction between be religious and masses of lack of faith and conflict, harm masses emotive; Advocate sees photograph, fortune-telling, see ghost of geomantic, augur, drive treat a disease those who wait for feudal superstition activity; With evil do means to depict heavy nature calamity, contingency, horrible incident, war to wait for catastrophic occasion; Specific show licentious, rape, incestuous, love cadaver, walk the street, go whoring, of the clue such as sexual allergy, masturbation; Of the detail such as means of process of expression or obscure performance sexual behavior, sex, sex and as associated as this overmuch body contact; Show intentionally, be masked with limbs only or cover position of human body privacy with very small pall; Contain sexual suggestion, sex to tease those who wait to make the person produces a gender to associate easily; Advocate extramarital love, much horn is loved, one-night standing, sex is mistreated and change wife wait for insalubrious content; In order to grow up the film, affection lubricious film, 3 class piece, pat secretly, expose one's body, dew point reachs all sorts of flirtation to sexual written language or picture regard video program as caption or be classified; Have intense of the clue such as excitant homicide, bloody, violent, suicide, kidnap, drug taking, gamble, clever different; Have picture of excessive fright bloodcurdling, caption, background music and sound effect; Specific show animal of cause sb's death by maltreating him, catch kill, edible country protects kind of animal; Contain those who encroach individual privacy content; With affirmative, favorable fundamental key or fetching me-too means expression fights other people of affray, shame, corrupt of character bawdry; The philosophy with inactive, decadent advocate, world outlook and viewpoint of value, unwisdom of sedulous apply colours to a drawing, exaggerated nation lags behind or of social the seamy side; The cutout of the program of movie and TV that total bureau of TV of national broadcast film prohibits travelling and film, teleplay reduces part; Violate relevant law, statute of spirit.

包括：恶意曲解中华文明、中国历史和历史史实的；恶意曲解他国历史，不尊重人类文明、他国文明和风俗习惯的；蓄意贬损、恶搞革命领袖、英雄人物、重要历史人物、中外名著及名著中重要人物形象的；恶意贬损人民军队、武装警察、公安和司法形象的；有虐待俘虏、刑讯逼供罪犯或犯罪嫌疑人等情节的；表现违法犯罪嚣张气焰，具体展示犯罪行为细节，暴露特殊侦查手段，暴露应当受到保护的举报人、证人等形象、声音的；鼓吹宗教极端主义，挑起各宗教、教派之间，信教与不信教群众之间的矛盾和冲突，伤害群众感情的；宣扬看相、算命、看风水、占卜、驱鬼治病等封建迷信活动的；以恶搞方式描绘重大自然灾害、意外事故、恐怖事件、战争等灾难场面的；具体展现淫乱、强奸、乱伦、恋尸、卖淫、嫖娼、性变态、自慰等情节的；表现或隐晦表现性行为、性过程、性方式及与此关联的过多肉体接触等细节的；故意展现、仅用肢体掩盖或用很小的遮盖物掩盖人体隐私部位的；带有性暗示、性挑逗等易使人产生性联想的；宣扬婚外恋、多角恋、一夜情、性虐待和换妻等不健康内容的；以成人电影、情色电影、三级片、偷拍、走光、露点及各种挑逗性文字或图片作为视频节目标题或分类的；有强烈刺激性的凶杀、血腥、暴力、自杀、绑架、吸毒、赌博、灵异等情节的；有过度惊吓恐怖的画面、字幕、背景音乐及声音效果的；具体展示虐杀动物，捕杀、食用国家保护类动物的；带有侵犯个人隐私内容的；以肯定、赞许的基调或引人模仿的方式表现打架斗殴、羞辱他人、污言秽语的；宣扬消极、颓废的人生观、世界观和价值观，刻意渲染、夸大民族愚昧落后或社会阴暗面的；国家广播电影电视总局禁止传播的影视节目以及电影、电视剧的删减片段；违反相关法律、法规精神的。

But Robert Sweet, the presiding judge, disagreed, at least as far as the BRCA genes are concerned. After weighing up Myriad's arguments, he ruled:"It is concluded that DNA's existence in an 'isolated' form alters neither this fundamental quality of DNA as it exists in the body nor the information it encodes. Therefore, the patents at issues directed to 'isolated DNA' containing sequences found in nature are unsustainable as a matter of law and are deemed unpatentable subject matter."

但首席法官Robert Sweet的答案却是"否"，至少是在考虑BRCA基因一案后给出了这个答案，仔细掂量了Myraid公司的陈词后，他裁定说"我们得出结论：DNA结构是'脱离个体'的存在物，它既不能在人体内改变其基本特征，也不能改变它所编码的信息，因此，这个正在审议中的专利所指的"脱离个体，独立的DNA"，它包含序列信息，是在大自然中所发现的，把它当作一个法律问题来看是不成立的，应当作为一个不可申请专利的条目"。

But the capital contribution flaw of shareholders often occurs in reality, in the form of default,delay, false valuation or flaw of material capital contribution and so on, which may harm the interests of other shareholders, the corporation and its creditors.

股东的出资义务是指股东基于出资协议、公司章程应当向公司缴纳各自认缴得出资额的给付义务，是股东的最基本义务，然而，在实践中，股东出资存在瑕疵的情形十分常见，通常表现为出资义务不履行、出资义务迟延履行、现物出资评估不实、出资不实、出资标的物瑕疵等多种形式。

The lottery ticket draws a prizewinning ticket the bonus to by the Renminbi cash or cash check form disposable cashing, cannot outside Renminbi other currency cashing, not be able in kind cashing, not to cash many times by stages; The paper namely opens the lottery ticket to present the face value incompletely, to exchange the prize area duplicate tectorial membrane not to be able to blow, not exchanges questions and so on prize mark, because the computer lottery ticket suffers injury, reasons and so on tarnish to cause to be unable to distinguish correctly, is the invalid lottery ticket, does not give exchanges the prize; Any unit and individual the no violation whatsoever will permitted winner wish, by any reason and way advising, tempts, forces the winner to donate draws a prizewinning ticket the bonus; Without the winner written consent, any unit or individual do not to the social public winner name, the address, the telephone, the ID card number, the phantom and so on individual information.

彩票中奖奖金应当以人民币现金或者现金支票形式一次性兑付，不得以人民币以外的其他货币兑付，不得以实物形式兑付，不得分期多次兑付；纸质即开型彩票出现票面残缺、兑奖区覆盖膜刮不开、无兑奖符号等问题的，电脑彩票因受损、玷污等原因导致无法正确识别的，均为无效彩票，不予兑奖；任何单位和个人不得违背中奖者本人意愿，以任何理由和方式劝导、引诱、强迫中奖者捐赠中奖奖金；未经中奖人本人书面同意，任何单位或者个人不得向社会公开中奖者姓名、地址、联系电话、身份证号码、影像等个人信息。

Nevertheless a prince ought to inspire fear in such a way that, if he does not win love, he avoids hatred; because he can endure very well being feared whilst he is not hated, which will always be as long as he abstains from the property of his citizens and subjects and from their women.

但是，君主使人们畏惧自己的时候，应当这样做：即使自己不能赢得人们的爱戴，也要避免自己为人们所憎恨；因为一个人被人畏惧同时又不为人们所憎恨，这是可以很好地结合起来的。只要他对自己的公民和自己的属民的财产，对他们的妻女不染指，那就办得到了。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。

But nor should Chinese racism - and its concomitant nationalism - be underplayed. For a variety of reasons, it is unlikely to acquire or display the same ambitions of global aggrandisement and conquest that have typified western history, but its effects, uncontrolled and uncontested, could be extremely harmful.

但是中华种族主义，以及它所衍生的民族主义，还是应当引起重视；由于种种原因，它不太可能取得或者表现出如同西方历史上那样的全球扩张和征服，但是在不受控制也不被质询的情况下，它的效果可能极为有害。

Whoever fails in the consideration generally due to the interests and feelings of others, not being compelled by some more imperative duty, or justified by allowable self-preference, is a subject of moral disapprobation for that failure, but not for the cause of it, nor for the errors, merely personal to himself, which may have remotely led to it.

凡人若既非迫于某些更具必要性的义务，又在自己择取方面并无说得过去的正当理由，而竟失于对他人的利益和情感给以它们一般应当得到的考虑，他就成为道德不谅的对象；但这是为了有失考虑那一点，而不是为了所以有失考虑的原因，更不是为了某些只关本人自身、可能引为遥远导因的过失。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。