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Once analyzing with familist approach, there would be tow important differences from individualist approach:(1) Familism regards life as being unlimited, while individualism regards life as limited;(2) Familism regards individuals as members of family are not independent and equal with each other, while individualism regards individuals are independent and equal with each other.

一旦以家庭主义视角分析问题,就会产生两个与个人主义视角的重要区别:(1)在个人主义看来生命是有限的,而在家庭主义看来生命是无限的;(2)在个人主义看来个人之间是互相独立的,平等的,在家庭主义看来作为家庭成员的个人之间不是互相独立的,平等的。

The law cannot make all men equal, but they are all equal before the law.Frederick Pollck ,British jurist

法律不能使人人平等,但是在法律面前人人是平等的英国法学家波洛克 F

The law cannot make all men equal, but they are all equal before the law.----Frederick Pollock ,British jurist

法律不能使人人平等,但是在法律面前人人是平等的----英国法学家波洛克F

This paper analyses the National Treatment of foreign investment on the base of jurisprudence as the followings: The legal value of National Treatment is to secure non-discrimination and farsightedness, to create a relatively fair play field for the residenter and the foreigner in order to realize the liberalization of trade and investment.

本文结合这些问题从以下几方面对外资的国民待遇进行了基础性的法理分析:国民待遇的法律价值在于保障非歧视性和可预见性,为内资与外资创造一个相对公平的竞争环境,实现贸易与投资的自由化;它尚未发展成为一项如某些西方学者鼓吹的普遍性的国际义务,不管从事实上还是法律上,其都具有相对性与非义务性,是否给予外资国民待遇是一国的经济主权;国民待遇包含四项法律要素:客体、主题事项、参照规则和参照对象;超国民待遇具有合理合法性,在我国亦有其存在的必然性,不应一概取消,并且,从法理上讲,国民待遇涵盖了超国民待遇与差别待遇;《TRIMs协议》中的国民待遇在法律性质上仍属货物贸易的国民待遇,但具有授予外资国民待遇的效果,然而何种TRIMs应受其管辖,在国际上争议较大;GATS的国民待遇属具体承诺性质,它仅指外资进入东道国市场后的待遇,并且不只限于形式上的平等,更要求实质上的平等。

They couldn't get equally treated and had no access to those well-conditioned and high-paid working posts. They had to undertake such messy, low-paid and painstaking jobs as building, cleaning, household service, safety guarding. Further more their status of rural residence never changed and their sons and daughters couldn't enjoy equal treatment on education, social security, shopping and etc like those of the town residents.

但是,农民工在城市并不能享受平等待遇,他们无权进入那些工作条件好、收入高的就业岗位,而只能从事建筑、清洁、家政服务、保安之类脏苦累的活,而且其农村户口的身份仍然没有改变,在子女受教育、社会保障、购物等方面不能与城镇居民享有平等待遇。

Secondly,it discusses and enumerates the facts about pros and cons,alienation of the MRP.lt affirms that most advantage of MRP,as the rules of a unified company"s will reflects the equal status of shareholders and "Limited democracy".Meamwhile,it points out that the principle also provides the possibility for shareholders to change their own will into company"s will by voting "legally,fairly and sensibly",and to oppress,squeeze,swindle or to treat medium and small shareholders inequitably,or to abuse control power,in order to satisfy their own private interests.Thus,"the protection of the rights and interests of medium and small shareholders"realizes the high-level equality between big shareholders and medium and small shareholders,between majority stockholders and minoritystockholders ,with a view to redressing unbalanced interests relationship among shareholders.

其次对资本多数决的利弊及异化表现进行了论述和列举,在肯定资本多数决作为一项统一公司意思的议事规则,体现了股东地位的形式平等和&有限民主&思想的同时,指出该原则也为大股东&合法、合情、合理&地行使表决权将自己的意愿转换成公司的意志,压迫、排挤、欺诈或不公正地歧视中小股东,滥用控制权,满足一己私利提供了制度上的可能和空间,由此而产生中小股东权益保护问题,以矫正失衡的股东利益关系,实现大股东与中小股东、多数股东与少数股东之间更高层次的平等。

You think wrong! And if God has given me some beauty and much wealth,I should have made it as hard for you to leave me,as it is now for me to leave you .I am not talking to you now by the standards of custom in the world.It is my spirit that addresses your spirt,and if we stood before God,equal,as we are!

你想错了!如果上帝赐予我一点美,许多钱,我就要让你难以离开我,就像我现在难以离开你一样,我现在不是以社会生活和习俗的准则和你讲话,而是我的心灵同你的心灵在讲话,就像我们平等的站在上帝面前一样,因为我们是平等的!

Despite corporate pronouncements of" a combination of equals," if your company is being bought, it's not an equal partner -- and employees of the acquiree tend to get the shaft.

尽管公司声明&这是一次双方平等的合并&,但是如果你的公司是被收购的话,那就不会有平等的关系--被收购方的雇员总是容易轻信这一点。

Despite corporate pronouncements of" a combination of equals," if your company is being bought, it's not a n equal partner -- a nd employees of the a cquiree tend to get the shaft.

尽管公司声明&这是一次双方平等的合并&,但是如果你的公司是被收购的话,那就不会有平等的关系--被收购方的雇员总是容易轻信这一点。

I am not talking to you now through the medium of custom, conventionalities, nor even of mortal flesh;--it is my spirit that addresses your spirit; just as if both had passed through the grave, and we stood at God's feet, equal,--as we are!

我现在跟你说话,并不是通过习俗、惯例,甚至不是通过凡人的肉体——而是我的精神在同你的精神说话,就像两个都经过了坟墓,我们站在上帝的面前,是平等的——因为我们是平等的!

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The objective is to subjugate and discourage the people, because that allows the elite to continue to rule unopposed.

其目的是压制和打击人民的积极性,因为这可以让实权派继续统治不会沦为反对派。

GOD,this is the second time you vanquished me!

天啊,这是第二次你打败了我!

So a kind of strong antagonism permeated in the relations of two countries.

所以两国这一时期的政治关系始终弥漫着一种强烈的对抗情绪。