不尊重

You my opposer when I want equality. Want me to go somewhere and fight for you?

在自己家门口我的权利和宗教信仰都得不到尊重和保障，我怎么可能到别的地方为你们而战？

You my opposer when I want equality. Want me to go somewhere and fight for you? You won't even stand up for me right here in America, for my rights and my religious beliefs.

在自己家门口我的权利和宗教信仰都得不到尊重和保障，我怎么可能到别的地方为你们而战？

Will always cloud, and sometimes depress altogether, the moststations of life, besides, can never be great enough to be abovethe law, which must generally overawe them into some sort ofrespect for, at least, the more important rules of justice.

此外，处于中低阶层的人无论多么了不起，也永远不能超越法规，而这些法规一般来讲在某些情况下总会对他们形成威慑，迫使他们去尊重那些更重要的法规。

I didn't want to be their pal.

我不想成为他们的朋友，我要的是他们的信任和紧密、彼此尊重和专业的关系。

Christ Pantocrator and the Madonna Enthroned with Angels and Apostles, from the central apse

后印象派在尊重印象派光色成就的同时，不是片面追求外光，而是侧重于表现物质的具体性、稳定性和内在结构。

Zhu Xi, on behalf of neo-cofucians in Song, dealed with the new challenge in two ways.In the field of thought,he returned to tradition, elucidated new concept, achieved the transformation of cosmology, and constructed new discourse praying for rains.These conceptual apparatus as power to change the world, connecting idear with politcal practice, formed new knowledge-power structure.In practice, Song confucius,as local watch-keeper, not only overcoming, but also preventing the disasters, employed constructive anti-disaster view to overwhelm droughts; as excutive to rule and punish, they adopted detailed strategies, hiding in the pathan of populer religion, trapping gods, autherizing daities, cleverly modefied roles, wove a new trick with more peace, more humility, and more respect, and enbodied a kind of brilliant non-resistant compellatio...更多n in competition with diffused religions else.

朱熹作为宋代新儒家的代表主要从两个方面因应这场危机：思想方面，回向传统，阐发概念，完成了宋代宇宙论的变革，建构了祈雨的新话语世界，这些概念工具成为了改变世界的力量，打通了理想和现实政治之间的断裂，形成了知识与权力的新结构；在实践中，作为地方的守护者，防治并重，不治有灾治未灾，发展出一套着眼于建设的祈雨抗灾观，作为规诫和惩罚的执行者，运用更加细腻而策略的手段，潜入民间宗教的万神殿，诱捕收编各路神仙、赐封认证各种灵迹，巧妙地转换角色，用更多的和平、更多的谦和、更多的尊重编织成一个新的圈套，成功地柔化了残酷镇压的外观，体现了一种高明的非对抗性强制，与弥散型宗教的通俗文化相竞争。

Accept certain inalienable truths: prices will rise, politicians will philander, you too will get old; and when you do, you'll fantasize that when you were young, prices were reasonable, politicians were noble, and children respected their elders.

接受一些不变的真理，价格会上升，政治家会说谎，你也会变老，然后你会幻想你年轻的时候价格是合理的，政治家是诚实的，孩子们是尊重老人的。

Accept certain inalienable truths, prices will rise, politicians will philander, you too will get old, and when you do you'll fantasize that when you were young prices were reasonable, politicians were noble and children respected their elders.

接受一些不可能改变的事实，物价会涨，政客会玩弄权手段，你也会老；当你老时，你会幻想着你年轻时合理的物价，高贵的政客，孩子们对长辈的尊重。

Accept certain inalienable truths: prices will rise politicians will philander you too will get old; and when you do you'll fantasize that when you were young prices were reasonable politicians were noble and children respected their elders.

接受一些不变的真理，价格会上升，政治家会说谎，你也会变老，然后你会幻想你年轻的时候价格是合理的，政治家是老实的，孩子们是尊重老人的。

This is a philosophy of life: I don't think I'm the best, I respect everyone.

这是一种生活的哲学：我不认为我是最好的，我尊重所有人。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！