不尊重

"That the doctrine of the Reformed churches concerning predestination, and the points annexed to it, by its own genius and necessary tendency, leads off the minds of men from all piety and religion; that it is an opiate administered by the flesh and by the devil, and the stronghold of Satan, where he lies in wait for all; and from which he wounds multitudes, and mortally strikes through many with the darts both of despair and security; that it makes God the author of sin, unjust, tyrannical, hypocritical; that it is nothing more than interpolated Stoicism, Manicheism, Libertinism, Turcism; that it renders men carnally secure, since they are persuaded by it that nothing can hinder the salvation of the elect, let them live as they please; and therefore, that they may safely perpetrate every species of the most atrocious crimes; and that, if the reprobate should even perform truly all the works of the saints, their obedience would not in the least contribute to their salvation; that the same doctrine teaches, that God, by a mere arbitrary act of his will, without the least respect or view to sin, has predestinated the greatest part of the world to eternal damnation; and, has created them for this very purpose; that in the same manner in which the election is the fountain and cause of faith and good works, reprobation is the cause of unbelief and impiety; that many children of the faithful are torn, guiltless, from their mothers' breasts, and tyrannically plunged into hell; so that, neither baptism, nor the prayers of the Church at their baptism, can at all profit by them;" and many other things of the same kind, which the Reformed Churches not only do not acknowledge, but even detest with their whole soul.

"该学说的革新教会联谊会关于宿命，并分附在它，由它自己的天才和必要的倾向，导致起飞的头脑男子从所有虔诚与宗教；这是一个鸦片类由血肉所魔鬼和据点撒旦，在那里他是在等待所有；从他的伤口众多，而致命打击，通过许多与飞镖都绝望与安全；因为它使上帝的作者单，不公正，专横，虚伪的，即它只不过是多插生活俭朴，摩尼教，放纵， turcism ；这使得男性的肉体关系稳固，因为它们是说服它说，没有任何东西可以阻碍救赎的选举，让他们住，因为他们请；因此，他们可以安全地胡作非为，每一个物种的最残暴的罪行，并认为，如果reprobate甚至应该真正履行全部工程的圣人，他们的服从，将不会在至少贡献出他们的救恩，即同一教义教导说，上帝，由一个单纯的任意行为，他的意志，如果没有起码的尊重，或以单，有predestinated最大的是世界的一部分，以永恒damnation ，并且创造了，他们为了这个目的，即在同一何种方式选举是喷泉和事业的信念和良好的工程， reprobation ，是导致不信者和不虔诚；说，许多儿童的教友们被拆除，无罪，从他们的母亲的乳房，并tyrannically陷入地狱，因此，既不洗礼，也没有祷告的教会，在他们的洗礼，能在所有利润由他们来主宰；"和许多其他东西的同类，而改革教会不仅不承认，但即使是讨厌自己的整个灵魂。

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republic that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation, and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state, as far as sentiments, and intentions such as these can aid the fulfillment of my duty, they will be a resource with can not fail me.

珍惜和平以及同所有有交往意向的国家的友好交往；对交战各国保持真正中立；在任何情况下，优先考虑以友善的讨论和理性来处理异议，而非通过武力来做出决定；排除外国阴谋和外国偏颇，这些对所有国家都造成堕落，对自由国家更为有害；培养一种独立的精神，其之公正不会侵犯他人权利，其之自豪不会丢弃自身权利，其之宽大不使我们自己纵养不值的偏见，其之高尚使我们蔑视他人的这些偏见；把众州的联合保持为众州和平和幸福的基础，拥护作为联邦链结的宪法，不论是其限制或权力；尊重保留给各州和人民的权利，因为它的重要性把它平等地纳入联邦总体的成功之中；避免最轻微的对良知权利和宗教功能的干涉，这些在民事裁判中豁免；代表私人和个人的权利以及媒体自由，以其全部的能量来保留其它相关有益条款；在公共花费中坚持节约；通过偿还公共债务来解放公共资源；在必要的限度下保持一支常备军，时刻要记住武装并训练过的民兵才是共和国的中流砥柱，即是，没有常备军他们的自由从未有危险，而有了一支庞大军队也未必安全，通过授权的手段来发展有益于农业，制造业，对外和对内的商业，以适当的方式支持科学的发展和信息的传播来作为真正自由的最好食粮；执行善意的计划以把我们的土著邻居从，野蛮生活的低贱和不幸中转化到参加入一个文明国家内人的思维，和举止都倾向的改良中--只要如此的思想，和意图能辅助我职责的履行，它们将成为不使我失败的资本。

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republics——that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state——as far as sentiments and intentions such as these can aid the fulfillment of my duty, they will be a resource which can not fail me.

我认为应珍视与所有志同道合的国家的和平相处和友好往来；对所有交战国则保持真诚的中立；在任何情况下，对分歧都应采取友善的协商和理智的调停，而不能诉诸武力加以解决；来自国外的种种阴谋诡计和对外国的偏袒不公，对任何国家来说都是卑下可鄙的，对自由国家则更是危害非浅，故应予以摒弃；要培育一种独立的精神，这种精神非常公正而不会侵犯他人的权利，非常自尊而不会放弃我们自己的权利，非常开明而不耽溺于我们自己毫无价值的偏见，非常高尚而必然鄙弃他人抱有的偏见；要把各州的团结作为我们和平与幸福的基础；要拥护作为联邦凝聚剂的宪法，不仅维护它的权威，而且遵从它的限制；要尊重保留给各州和保留给人民的各项权利和权力，这对整个制度的成功同样休戚相关和不可或缺；信仰的权利和总价的功能已然明智地排除在民事管辖的范围之外，故应避免加以丝毫的干涉；要维护旨在保障私人权利、人身权利和出版自由的其他有益规定的全部活力；政府开支要厉行节约；要通过光荣地清偿公债以调动公共资源；要把常备军事力量控制在必要的限度以内，应时刻牢记，一支训练有素的武装民兵便是所有共和国最坚强的堡垒，没有常备军，他们的自由决不至于陷入危险的境地，而庞大的武装则未必意味着安全；要采用合法的手段推动有利于农业制造业和国内外贸易的各项改进措施；要以同样方式支持科学的进步和知识的传播，此乃真正自由的最佳养份；要继续执行慈善计划，这些计划一直都在值得称道地实施，以改造我们的土著邻居，使他们摆脱野蛮生活的堕落和不幸，得以分享文明状态下人们在心灵和举止上所惯有的各种改善成果。以上种种想法和打算，只要有助于我完成使命，便是不会令我失望的一个源泉。

I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

我感谢神明给了我这样一个兄弟，他能以他的道德品格使我警醒，同时又以他的尊重和柔情使我愉悦；感谢神明使我的孩子既不愚笨又不残废，使我并不熟谙修辞、诗歌和别的学问，假如我看到自己在这些方面取得进展的话，本来有可能完全沉醉于其中的；我感谢神明使我迅速地给予了那些培养我的人以他们看来愿意有的荣誉，而没有延宕他们曾对我寄予的愿我以后这样做的期望（因为他们那时还是年轻的）；我感谢神明使我认识了阿珀洛尼厄斯、拉斯蒂克斯、马克西默斯，这使我对按照自然生活，对那种依赖神灵及他们的恩赐、帮助和灵感而过的生活得到了清晰而巩固的印象，没有什么东西阻止我立即按照自然生活，然而我还是因为自己的过错，因为没有注意到神灵的劝告（我几乎还可以说是他们的直接指示）而没有达到它；我的身体置于这样一种生活之外如此之久，我从未达到本尼迪克特或西奥多图斯的高度，但在陷入情欲之后，我还是被治愈了；虽然我常常达不到拉斯蒂克斯的那种气质，但还是没有做过使我悔恨的事情；虽然我母亲不能尽其天年而终，但她最后的年月是与我在一起的；在我希望帮助任何需要帮助的人的时候，或在任何别的场合，我都不感到我缺乏这样做的手段；而对我自己来说却不会有同样的需要：即需要从别人那里得到的东西；我有一个十分温顺、深情和朴实的妻子；我有许多优秀的教师来教育我的孩子；通过梦和其他办法，我发现各种药物来治疗咯血和头昏……当我有一种对哲学的爱好时，我没有落入任何诡辩家之手，没有在历史作品上，或者在三段论法的解决上浪费时间，也没有专注于探究天国的现象；而上面所有这些事情都要求有神灵和命运的帮助。

E si capisce già dal suono delle campane e le messe in duomovisione che ha poco rispetto delle persone, il duomo non è suo, non può decidere cosa deve ascoltare la gente, faccia la sua messa nella sua chiesa e non rompa i maroni alla gente che non è interessata.

这已经是理解的铃铛声，并投入了小duomovisione尊重人，穹顶是不是它的一部分，不能决定什么，听取群众，把他的脸在他的教会，而不是打破马罗尼人谁也不会受到影响。

"That the doctrine of the Reformed churches concerning predestination, and the points annexed to it, by its own genius and necessary tendency, leads off the minds of men from all piety and religion; that it is an opiate administered by the flesh and by the devil, and the stronghold of Satan, where he lies in wait for all; and from which he wounds multitudes, and mortally strikes through many with the darts both of despair and security; that it makes God the author of sin, unjust, tyrannical, hypocritical; that it is nothing more than interpolated Stoicism, Manicheism, Libertinism, Turcism; that it renders men carnally secure, since they are persuaded by it that nothing can hinder the salvation of the elect, let them live as they please; and therefore, that they may safely perpetrate every species of the most atrocious crimes; and that, if the reprobate should even perform truly all the works of the saints, their obedience would not in the least contribute to their salvation; that the same doctrine teaches, that God, by a mere arbitrary act of his will, without the least respect or view to sin, has predestinated the greatest part of the world to eternal damnation; and, has created them for this very purpose; that in the same manner in which the election is the fountain and cause of faith and good works, reprobation is the cause of unbelief and impiety; that many children of the faithful are torn, guiltless, from their mothers' breasts, and tyrannically plunged into hell; so that, neither baptism, nor the prayers of the Church at their baptism, can at all profit by them;" and many other things of the same kind, which the Reformed Churches not only do not acknowledge, but even detest with their whole soul.

&该学说的革新教会联谊会关于宿命，并分附在它，由它自己的天才和必要的倾向，导致起飞的头脑男子从所有虔诚与宗教；这是一个鸦片类由血肉所魔鬼和据点撒旦，在那里他是在等待所有；从他的伤口众多，而致命打击，通过许多与飞镖都绝望与安全；因为它使上帝的作者单，不公正，专横，虚伪的，即它只不过是多插生活俭朴，摩尼教，放纵， turcism ；这使得男性的肉体关系稳固，因为它们是说服它说，没有任何东西可以阻碍救赎的选举，让他们住，因为他们请；因此，他们可以安全地胡作非为，每一个物种的最残暴的罪行，并认为，如果reprobate甚至应该真正履行全部工程的圣人，他们的服从，将不会在至少贡献出他们的救恩，即同一教义教导说，上帝，由一个单纯的任意行为，他的意志，如果没有起码的尊重，或以单，有predestinated最大的是世界的一部分，以永恒damnation ，并且创造了，他们为了这个目的，即在同一何种方式选举是喷泉和事业的信念和良好的工程， reprobation ，是导致不信者和不虔诚；说，许多儿童的教友们被拆除，无罪，从他们的母亲的乳房，并tyrannically陷入地狱，因此，既不洗礼，也没有祷告的教会，在他们的洗礼，能在所有利润由他们来主宰；&和许多其他东西的同类，而改革教会不仅不承认，但即使是讨厌自己的整个灵魂。

He deals the cards as a meditationAnd those he plays never suspectHe doesn't play for the money he winsHe doesn't play for the respectHe deals the cards to find the answerThe sacred geometry of chanceThe hidden law of probable outcomeThe numbers lead a danceI know that the spades are the swords of a soldierI know that the clubs are weapons of warI know that diamonds mean money for this artBut that's not the shape of my heartHe may play the jack of diamondsHe may lay the queen of spadesHe may conceal a king in his handWhile the memory of it fadesI know that the spades are the swords of a soldierI know that the clubs are weapons of warI know that diamonds mean money for this artBut that's not the shape of my heartThat's not the shape, the shape of my heartAnd if I told you that I loved youYou'd maybe think there's something wrongI'm not a man of too many facesThe mask I wear is oneWell, Those who speak know nothingAnd find out to their costLike those who curse their luck in too many placesAnd those who fear are lostI know that the spades are the swords of a soldierI know that the clubs are weapons of warI know that diamonds mean money for this artBut that's not the shape of my heartThat's not the shape, the shape of my heartThat's not the shape, the shape of my heart

他出牌前沉思冥想对出的每一张牌都很有把握他不是为了赢钱而玩牌也不是为了获得尊重他出牌是为了找寻答案找寻幸运的神圣机率在胜利后面隐藏着一种规则那些数字在领舞我知道黑桃是士兵的宝剑我知道草花是战争的武器我知道在这种游戏里方块就是钱但那不是我心的形状他可以出方块J他可以出黑桃Q他可以使小花招藏起K接着真的忘了自己有张K我知道黑桃是士兵的宝剑我知道草花是战争的武器我知道在这种游戏里方块就是钱但那不是我心的形状那不是我心的形状如果我告诉你我爱你你可能会觉得不妥我不是多面派我只有一张面具好吧，那些发言的人其实什么也不知道他们最终会付出代价就像有些人到处说自己不幸还有那些退缩的人，他们都已迷失我知道黑桃是士兵的宝剑我知道草花是战争的武器我知道在这种游戏里方块就是钱但那不是我心的形状

The son of a father to whom history will accord certain attenuating circumstances, but also as worthy of esteem as that father had been of blame; possessing all private virtues and many public virtues; careful of his health, of his fortune, of his person, of his affairs, knowing the value of a minute and not always the value of a year; sober, serene, peaceable, patient; a good man and a good prince; sleeping with his wife, and having in his palace lackeys charged with the duty of showing the conjugal bed to the bourgeois, an ostentation of the regular sleeping-apartment which had become useful after the former illegitimate displays of the elder branch; knowing all the languages of Europe, and, what is more rare, all the languages of all interests, and speaking them; an admirable representative of the "middle class," but outstripping it, and in every way GRE ater than it; possessing excellent sense, while appreciating the blood from which he had sprung, counting most of all on his intrinsic worth, and, on the question of his race, very particular, declaring himself Orleans and not Bourbon; thoroughly the first Prince of the Blood Royal while he was still only a Serene Highness, but a frank bourgeois from the day he became king; diffuse in public, concise in private; reputed, but not proved to be a miser; at bottom, one of those economists who are readily prodigal at their own fancy or duty; lettered, but not very sensitive to letters; a gentleman, but not a chevalier; simple, calm, and strong; adored by his family and his household; a fascinating talker, an undeceived statesman, inwardly cold, dominated by immediate interest, always governing at the shortest range, incapable of rancor and of gratitude, making use without mercy of superiority on mediocrity, clever in getting parliamentary majorities to put in the wrong those mysterious unanimities which mutter dully under thrones; unreserved, sometimes imprudent in his lack of reserve, but with marvellous address in that imprudence; fertile in expedients, in countenances, in masks; making France fear Europe and Europe France!

他的父亲在历史上固然只能得到一个低微的地位，但他本人是值得敬重的，正如他父亲值得受谴责。他有全部私德和好几种公德。他关心自己的健康、自己的前程、自己的安全、自己的事业。他认识一分钟的价值，却不一定认识一年的价值。节俭，宁静，温良，能干，好好先生和好好亲王。和妻子同宿，在他的王宫里有仆从负责引导绅商们去参观他们夫妇的卧榻（在当年嫡系专爱夸耀淫风以后，这种展示严肃家规的作法是有好处的）。他能懂并且能说欧洲的任何种语言，尤其难得的是能懂能说代表各种利益的语言。他是&中等阶级&的可钦佩的代言人，但又超出了它，并且，从所有各方面看，都比它更伟大。他尽管尊重自己的血统，但又聪敏过人，特别重视自身的真实价值，尤其是在宗枝问题上，他宣称自己属于奥尔良系，不属于波旁系；当他还只是个至宁极静亲王殿下的时候，他俨然以直系亲王自居，一旦成了国王陛下，却又是个诚实的平民。在大众面前，不拘形迹，与友朋相处，平易近人；有吝啬的名声，但未经证实；其实，他原不难为自己的豪兴或职责而从事挥霍，但他能勤俭持家。有文学修养，但不大关心文采；为人倜傥而不风流，朴素安详而又坚强。受到家人和族人的爱戴，谈吐娓娓动听，是一个知过能改、内心冷淡、服从目前利益、事必躬亲、不知报怨也不知报德、善于无情地利用庸材来削弱雄才，利用议会中的多数来挫败那些在王权下面隐隐责难的一致意见。爱说真心话，真心话有时说得不谨慎，不谨慎处又有非凡的高明处。善于随机应变，富于面部表情，长于装模作样。

When life does not get on well with work, he redresses the balance.

听力译文(J=詹姆斯P=帕玛拉M=麦尔文) P詹姆斯在你辉煌的事业中你比别人更成功是走运吗 J这一点我不争辩事实上我是既是幸运又幸福 62 M那么说确切一些你把成功归结于什么呢 J我的哲学一直是找出自己从中能得到满足的工作 P大概也是能使你从中得到乐趣的荼 J绝对正确 M那跟我们说说你的秘密 J嗯在我工作的日子里我总问自己某些问题主要是在我感到不满意的时候 P对自己不满 J这么说吧对自己的生活感到不满职业方面的和个人生活方面的每次做出的回答都能给我指出新的方向或新的奋斗目标 M你问了哪些问题 J显然事业早期主要的问题都是关于钱的例如想挣的更多吗如果回答是肯定的那我就在采取步骤去实现或者使老板相信我值更多的薪水或者另谋职务首先钱对我是主要动力 P那么在你需求的阶梯上下一项是什么 J嗯下一项跟钱同样重要的是得到人们的承认别人真正懂得珍视我的努力吗如果回答是否定的那就到了应该打破原先平衡的时候这样方能谋求我理应得到的那份尊重 M照你这么一说你是把得到承认和金钱放在同样的位置了 J当然这样了接下来的便是责任我需要接受更多的挑战不仅是为了挑战本身而且我也从担负较多的责任中获益匪浅走向成功确保事事都顺利一旦有点差错就勇担其责当然责任大了必然需要更多的支持不言而喻当今成功的群体全都是由各种职业的人才组成的简单地说责任加支持就是我想要的 P毫无疑问你在鲁毕康组建了这样一个成功的团队 J确实如此他们无疑是与我共过事的同事中最有才华的无论是工作上还是其它方面我们观点一致相互配合达成默契 M詹姆斯我看你在鲁毕康达到了成功的顶峰 J我同意这点事实上在鲁毕康的最后期间我已经实现了自己大部分的目标我需要更多的时间来发展业余爱好顺便提一下我的妻子一直忠实地支持我是我坚强的后盾她认为我应该在工作会议之外多花些时间于是我开始培养一系列的业余爱好一些我以前总是浅尝辄止但从未真正精通的事情比如打高尔夫球或看优秀小说 P退出权力核心对你来说困难吗 J一点儿也不更多的时间用于业余爱好这正是我所想要的我还希望假期更长些一般说来别人认为你应抽出两周来恢复精力我想我的精力一直在很好地恢复不过需求总是在变化的我需要休息时间和假若来好好考虑下一步 P那么我们要看到詹姆斯里布鲁德卡潇洒退出公众生活了 J不是这样正如我刚才说的需求总是在变化的我的巾是总要把握住平衡我现在所处的位置使有足够的空间去做自己想做的事情总的来说我到目前为止对自己的生活十分满意 M剩下还有什么 J找到更多自己想做的事这是个挑战是寻求生活中更丰富内容的挑战

When life does not get on well with work, he redresses the balance.

听力译文(J=詹姆斯 P=帕玛拉 M=麦尔文) P 詹姆斯在你辉煌的事业中你比别人更成功是走运吗 J 这一点我不争辩事实上我是既是幸运又幸福更多请进大家学习网http：//club.topsage.com M 那么说确切一些你把成功归结于什么呢 J 我的哲学一直是找出自己从中能得到满足的工作 P 大概也是能使你从中得到乐趣的荼 J 绝对正确 M 那跟我们说说你的秘密 J 嗯在我工作的日子里我总问自己某些问题主要是在我感到不满意的时候 P 对自己不满职业方面的和个人生活方面的每次做出的回答都 J 这么说吧对自己的生活感到不满能给我指出新的方向或新的奋斗目标 M 你问了哪些问题 J 显然事业早期主要的问题都是关于钱的例如想挣的更多吗如果回答是肯定的那我就在采取步骤去实现或者使老板相信我值更多的薪水或者另谋职务首先钱对我是主要动力 P 那么在你需求的阶梯上下一项是什么 J 嗯下一项跟钱同样重要的是得到人们的承认别人真正懂得珍视我的努力吗如果回答是否定的那就到了应该打破原先平衡的时候这样方能谋求我理应得到的那份尊重 M 照你这么一说你是把得到承认和金钱放在同样的位置了 J 当然这样了接下来的便是责任我需要接受更多的挑战不仅是为了挑战本身而且确保事事都顺利一旦有点差错就勇担我也从担负较多的责任中获益匪浅走向成功其责当然责任大了必然需要更多的支持不言而喻当今成功的群体全都是由各种职业的人才组成的简单地说责任加支持就是我想要的 P 毫无疑问你在鲁毕康组建了这样一个成功的团队 J 确实如此他们无疑是与我共过事的同事中最有才华的无论是工作上还是其它方面我们观点一致相互配合达成默契 M 詹姆斯我看你在鲁毕康达到了成功的顶峰 J 我同意这点事实上在鲁毕康的最后期间我已经实现了自己大部分的目标我需要更多的时间来发展业余爱好顺便提一下我的妻子一直忠实地支持我是我坚强的后盾她一些我认为我应该在工作会议之外多花些时间于是我开始培养一系列的业余爱好以前总是浅尝辄止但从未真正精通的事情比如打高尔夫球或看优秀小说 P 退出权力核心对你来说困难吗 J 一点儿也不更多的时间用于业余爱好这正是我所想要的我还希望假期更长些一般说来别人认为你应抽出两周来恢复精力我想我的精力一直在很好地恢复不过需求总是在变化的我需要休息时间和假若来好好考虑下一步 P 那么我们要看到詹姆斯里布鲁德卡潇洒退出公众生活了 J 不是这样正如我刚才说的需求总是在变化的我的巾是总要把握住平衡我现在所处的位置使有足够的空间去做自己想做的事情总的来说我到目前为止对自己的生活十分满意 M 剩下还有什么 J 找到更多自己想做的事这是个挑战是寻求生活中更丰富内容的挑战 Unit 7 Actions speak 更多请进大家学习网

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。