不守诺言

In fact, this is the sign of true faith, for when its cheerfulness enters and mixes in the hearts completely, nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you, you replied that he did, and that sometimes he was victorious and sometimes you. Indeed, such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him, to leave all that your fore-fathers used to worship, to offer prayers, to speak the truth, to be chaste, to keep promises, and to return what is entrusted to you. These are really the qualities of a prophet who, I knew would appear, but I did not know that he would be from amongst you. If what you say should be true, he will very soon occupy the earth under my feet, and if I knew that I would reach him definitely, I would go immediately to meet Him; and were I with him, then I would certainly wash his feet.

事实上，这是的迹象，真正的信仰，因为当其cheerfulness进入并混在心底彻底，没有人会不满，所以我问你他是否已断开，他的承诺，你的回答是否定的，这些都是使徒；从来没有打破自己的诺言，当我问你可自行决定是否与打他，他打你，你回答说，他这样做了，有时候他是战胜国，有时候你，事实上，这些都是使徒，他们是付诸审判和最后的胜利永远是他们的，那我问你有什麼他命令你，你回答说，他命令你崇拜真主单，不崇拜别人随著他的离开都认为你的预测-父亲用来崇拜，祈祷，说实话，以纯洁，讲信用，守承诺，并回到什麼是委托给你，这是真正的素质先知的人，我就知道会出现，但我不知道他会从你们当中的，如果你所说的应该是真的，他将很快占据地球在我的脚下了，如果我知道我会达到他的肯定，我会立即把他会面；假如我跟他，那麼，我一定会洗他的脚。

Break one's promise.

食言，不守诺言。

In preface, author discusses the meaning of this study and the actual state of research about culture of Tibetan oath at home and abroad. The first chapter analyzes two basic sources of oath culture. In the second chapter, by analyzing literature and actual examples, author explores the problem which the definition of "oath" is unclear in Tibetan dictionary. Combining with the definition of oath, in the third chapter ,the author differs the concept among promise, treaty, bargain and caution money. The fourth chapter is mainly about the element of oath; In the fifth chapter , author divides and explores the different content and meaning of Tibetan oath.

前言"论述了这篇论文的研究意义和目前国内外对于藏族盟誓文化的研究现状；第一章"盟誓文化的产生"论述了盟誓习俗产生的两个基本根源：思想根源和社会根源；第二章"盟誓的定义"通过分析文献资料和实例，对一些藏文词典中存在的对于"盟誓"的定义不够明确的问题进行了商榷和探讨；第三章"盟誓和几个近义词的区别"结合盟誓的定义，对诺言、条约、契约、保证金几个概念的定义进行区分；第四章"盟誓的要素"结合《格萨尔王传》论述了盟誓需要具备的要素；第五章"誓言的内容特征"中结合《格萨尔王传》中的盟誓形式，划分和探讨藏族盟誓的不同内容和意义；第六章"遵守誓言的意义和不守誓言的罪孽"通过相关文献资料分别探讨了遵守誓言的积极影响和不守誓的消极影响；第七章"违誓忏悔"论述了在违背誓言后，反省改过的意义；最后，"后记对《格萨尔王传》中的盟誓文化进行了概括总结，指出这一文化突显了藏族人民崇尚真诚的品格和渴望和谐的心愿。

But not as yet did he reveal to the king and queen who he I will perform my promise, and for a token on thy part of obedience, I strike and drag him by the heels along the floors, that he should not Ulysses an honour, put it into the mind of Telemachus, to propose to spot, and make me point to the letters, and then set me to spellI was four years old is the first that I recollect.

但他不显露了对他我将执行我的诺言的国王和女王/王后，并且为一个象征在守纪的thy 部份，我触击和扯拽他由脚跟沿地板，他不应该伊利亚斯荣誉，被投入它入Telemachus 的头脑，提议察觉，和不折不扣提出我观点，和然后设置我对spellI 四岁是第一那我回忆。

Connaught others do not observe many of the people, but the promise of not abiding by their own people may be more.

不守别人诺的人很多，可是，不守自己诺言的人可能更多。

It's wrong to break a promise?

不守诺言是错的吗？

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。